Here are 100 books that Cannibal Encounters fans have personally recommended if you like
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I was born and raised in Sevilla, Spain, a city with profound ties to Spain’s colonial past in the Americas. Since college I've been fascinated by colonial history. Being a little contrarian, while most Latin American colonial scholars I knew focused on Mexico and Peru (the richest Spanish colonies in the so-called “New World”) I decided to focus my attention on their polar opposite: less prosperous colonies (from the perspective of the crown anyway), island societies, and places that were relegated to the margins. I love learning about the men and women in these colonial societies and trying to tell their stories to the best of my abilities.
A multiple award-winning book that has given new wings to the field of early Caribbean history. Wheat’s insightful book forces to reckon with the extraordinarily close links between the Spanish Caribbean and the African slave trade in which Portuguese merchants played a crucial role. Even though local and peninsular Spaniards ruled, Afrodescendant men and women did most of the labor, cultivated most of the land, defended the colonies against other European powers, and constituted an overwhelming majority of the population, both enslaved and free. The early Spanish colonization of the region started a pattern of profound African cultural influence in the Caribbean that endures until today.
This work resituates the Spanish Caribbean as an extension of the Luso-African Atlantic world from the late sixteenth to the mid-seventeenth century, when the union of the Spanish and Portuguese crowns facilitated a surge in the transatlantic slave trade. After the catastrophic decline of Amerindian populations on the islands, two major African provenance zones, first Upper Guinea and then Angola, contributed forced migrant populations with distinct experiences to the Caribbean. They played a dynamic role in the social formation of early Spanish colonial society in the fortified port cities of Cartagena de Indias, Havana, Santo Domingo, and Panama City and…
I am a historian of the early English Atlantic who began studying New England but soon turned to the Atlantic more generally and the Caribbean in particular. All the aspects of 17th century Atlantic history that most intrigue me played out in the Caribbean. A fascinating and complicated place, the West Indies—although claimed by the Spanish as their exclusive purview—became diverse, witness to a variety of interactions. I’m particularly interested in works that allow us to see these changes in the period when the region was a global meeting place undergoing vast shifts. Much excellent scholarship explores the later era of sugar and slaves, of major imperial wars, of movements for independence and emancipation. What interests me most is the period before that, when the region was being transformed into a crucible of global transformation.
Molly Warsh’s American Baroque perhaps best captures my point about the Caribbean as a global space. The book follows pearls harvested off the coast of Venezuela from the beds that produced them, through the enslaved divers who harvested them, the imperial officials who taxed them, the merchants who traded them, all the way to the consumers who valued them. It is a commodity history—a sort of history that often features the Caribbean region prominently—while at the same time offering a rich evocation of the many cultural aspects of the pearl’s role. Laborers who secreted pearls on their person to gain some of the wealth they produced and artisans who created lavish objects featuring pearls are as important to this account as the wealthy and powerful who displayed them in portraits of this era.
Pearls have enthralled global consumers since antiquity, and the Spanish monarchs Ferdinand and Isabella explicitly charged Columbus with finding pearls, as well as gold and silver, when he sailed westward in 1492. American Baroque charts Spain's exploitation of Caribbean pearl fisheries to trace the genesis of its maritime empire. In the 1500s, licit and illicit trade in the jewel gave rise to global networks, connecting the Caribbean to the Indian Ocean to the pearl-producing regions of the Chesapeake and northern Europe.
Pearls-a unique source of wealth because of their renewable, fungible, and portable nature-defied easy categorization. Their value was highly…
I am a historian of the early English Atlantic who began studying New England but soon turned to the Atlantic more generally and the Caribbean in particular. All the aspects of 17th century Atlantic history that most intrigue me played out in the Caribbean. A fascinating and complicated place, the West Indies—although claimed by the Spanish as their exclusive purview—became diverse, witness to a variety of interactions. I’m particularly interested in works that allow us to see these changes in the period when the region was a global meeting place undergoing vast shifts. Much excellent scholarship explores the later era of sugar and slaves, of major imperial wars, of movements for independence and emancipation. What interests me most is the period before that, when the region was being transformed into a crucible of global transformation.
The Dutch were a force to be reckoned with in the early modern Caribbean, trading with everyone and insinuating themselves everywhere. Rupert’s book shows how the small desert island of Curaçao became a trading entrepôt and in particular how Dutch suppliers, enslaved Africans, and Spanish consumers became entangled. One amazing aspect of this history that Rupert uncovered is the fact that the Protestant Dutch on Curaçao allowed the slaves there to be catechized by Spanish priests from the mainland (today’s Venezuela), working across not only imperial boundaries but also those of religion.
When Curacao came under Dutch control in 1634, the small island off South America's northern coast was isolated and sleepy. The introduction of increased trade (both legal and illegal) led to a dramatic transformation, and Curacao emerged as a major hub within Caribbean and wider Atlantic networks. It would also become the commercial and administrative seat of the Dutch West India Company in the Americas.
The island's main city, Willemstad, had a non-Dutch majority composed largely of free blacks, urban slaves, and Sephardic Jews, who communicated across ethnic divisions in a new creole language called Papiamentu. For Linda M. Rupert,…
I am a historian of the early English Atlantic who began studying New England but soon turned to the Atlantic more generally and the Caribbean in particular. All the aspects of 17th century Atlantic history that most intrigue me played out in the Caribbean. A fascinating and complicated place, the West Indies—although claimed by the Spanish as their exclusive purview—became diverse, witness to a variety of interactions. I’m particularly interested in works that allow us to see these changes in the period when the region was a global meeting place undergoing vast shifts. Much excellent scholarship explores the later era of sugar and slaves, of major imperial wars, of movements for independence and emancipation. What interests me most is the period before that, when the region was being transformed into a crucible of global transformation.
This new book realizes much of my wish to see histories of the Caribbean take seriously its importance as a site of diverse groups and unexpected exchanges. The Creole Archipelago focuses on five little-studied islands—Dominica, Grenada, St. Lucia, St. Vincent, and Tobago. Tessa Murphy reveals an interconnected maritime world, shaped by the use of canoes that allowed mobility free of the prevailing winds. Alongside consideration of the space itself and movement within it, Murphy explores the region’s diversity, its indigenous peoples, African, and Europeans of various stripes. She gives special attention to the indigenous peoples whose traditions, presence, and legacy determined much about these islands. In this watery borderland—a region within the larger Caribbean—interisland, intercolonial, and interimperial interactions were everyday occurrences.
In The Creole Archipelago, Tessa Murphy traces how generations of Indigenous Kalinagos, free and enslaved Africans, and settlers from a variety of European nations used maritime routes to forge social, economic, and informal political connections that spanned the eastern Caribbean. Focusing on a chain of volcanic islands, each one visible from the next, whose societies developed outside the sphere of European rule until the end of the Seven Years' War in 1763, Murphy argues that the imperial frameworks typically used to analyze the early colonial Caribbean are at odds with the geographic realities that shaped daily life in the region.…
I am a historian of the early Americas, and while I often teach courses such as “The U.S. to 1865,” my real passion lies in the Caribbean. As the first site of encounter between the Indigenous inhabitants of the place we came to call the "Americas," Africans, and Europeans, this, to me, is where "American" history began, yet the history of the Caribbean—particularly in the era surrounding European arrival—remains relatively little known. As a Canadian teaching American history at a university in the U.S., I try to disrupt familiar historical narratives by showing my students that American history also unfolded beyond the borders of the modern nation-state.
This book illuminates a period that is all too often glossed over in early American history: the first few decades of Indigenous-European interaction in the Caribbean.
Stone uses archaeological evidence to painstakingly reconstruct the social and political dynamics of Indigenous societies in the larger islands of the Greater Antilles prior to the arrival of Columbus and then turns to colonial sources to show how these societies responded to European incursions.
She convincingly argues that the enslavement of Indigenous people was not just incidental but integral to Spanish exploration, conquest, and settlement of the Caribbean. By keeping Indigenous people at the center of her story, Stone shows the devastating impacts of this slave trade on the region’s original inhabitants.
Captives of Conquest is one of the first books to examine the earliest indigenous slave trade in the Spanish Caribbean. Erin Woodruff Stone shows that the indigenous population of the region did not simply collapse from disease or warfare. Rather, upwards of 250,000 people were removed through slavery, a lucrative business sustained over centuries that formed the foundation of economic, legal, and religious policies in the Spanish colonies. The enslavement of and trade in indigenous peoples was central to the processes of conquest, as the search for new sources of Indian slaves propelled much of the early Spanish exploration into…
I am a historian of the early Americas, and while I often teach courses such as “The U.S. to 1865,” my real passion lies in the Caribbean. As the first site of encounter between the Indigenous inhabitants of the place we came to call the "Americas," Africans, and Europeans, this, to me, is where "American" history began, yet the history of the Caribbean—particularly in the era surrounding European arrival—remains relatively little known. As a Canadian teaching American history at a university in the U.S., I try to disrupt familiar historical narratives by showing my students that American history also unfolded beyond the borders of the modern nation-state.
Anderson-Córdova asks readers to question many things they may have been told about the Indigenous Caribbean, including the very labels used to describe the region’s inhabitants.
The supposed dichotomy between the Taínos of the Greater Antilles and the Caribs of the Lesser Antilles obscures significant exchange and movement between islands both before and after European arrival, she argues, while the very term “Taíno” is an ahistorical one, popularized by scholars in the late nineteenth and early twentieth centuries.
Drawing on archeological and historical sources, Anderson-Córdova provides a wealth of information about the multiethnic nature of the Indigenous Caribbean before and long after colonization.
Surviving Spanish Conquest reveals the transformation that occurred in Indian communities during the Spanish conquest of Hispaniola and Puerto Rico from 1492 to 1550.
In Surviving Spanish Conquest: Indian Fight, Flight, and Cultural Transformation in Hispaniola and Puerto Rico, Karen F. Anderson-Cordova draws on archaeological, historical, and ethnohistorical sources to elucidate the impacts of sixteenth-century Spanish conquest and colonization on indigenous peoples in the Greater Antilles. Moving beyond the conventional narratives of the quick demise of the native populations because of forced labor and the spread of Old World diseases, this book shows the complexity of the initial exchange between…
I am a historian of the early Americas, and while I often teach courses such as “The U.S. to 1865,” my real passion lies in the Caribbean. As the first site of encounter between the Indigenous inhabitants of the place we came to call the "Americas," Africans, and Europeans, this, to me, is where "American" history began, yet the history of the Caribbean—particularly in the era surrounding European arrival—remains relatively little known. As a Canadian teaching American history at a university in the U.S., I try to disrupt familiar historical narratives by showing my students that American history also unfolded beyond the borders of the modern nation-state.
Taíno scholar José Barreiro uses fiction to illuminate what historical sources cannot: how Indigenous people reacted and adapted to Spanish colonization of the Caribbean.
Barreiro spent years researching the life of Guaikán, alias Diego Colón, a Loku Taíno youth briefly mentioned in several Spanish accounts.
By telling Guaikán’s story in the form of a journal written decades after Spanish arrival in the Caribbean, Barreiro vividly narrates the young man’s varied experiences, from his life in Guanahaní before Spanish arrival, to being taken captive by Columbus, to living in the Spanish colonial city of Santo Domingo.
Most importantly, Barreiro movingly conveys how such an individual may have felt about the cataclysmic changes that accompanied European conquest.
Written" by Guaikan, the elderly Taino man who, in his youth, was adopted by Christopher Columbus and saw history unfold, Taino is the Indian chronicle of the American encounter, the Native view on Columbus and what happened in the Caribbean. This novel, based on a true story, penetrates the historical veil that still enshrines the "discovery.
I am a historian of the early Americas, and while I often teach courses such as “The U.S. to 1865,” my real passion lies in the Caribbean. As the first site of encounter between the Indigenous inhabitants of the place we came to call the "Americas," Africans, and Europeans, this, to me, is where "American" history began, yet the history of the Caribbean—particularly in the era surrounding European arrival—remains relatively little known. As a Canadian teaching American history at a university in the U.S., I try to disrupt familiar historical narratives by showing my students that American history also unfolded beyond the borders of the modern nation-state.
I realize that few readers will be eager to pick up a textbook. But Sued-Badillo, a Puerto Rican ethnohistorian who is a leading expert on the Indigenous Caribbean, assembled archaeologists and historians from throughout the Caribbean to each offer an essay about the region’s past, from the period preceding human habitation to the era of European colonization.
The resulting volume is a great starting point for anyone interested in the earliest history of the Caribbean, as well as how that history shapes the region’s cultural patrimony to the present day.
Volume 1 of the General History of the Caribbean relates to the history of the origins of the earliest Caribbean people, and analyses their various political, social, cultural and economic organizations over time. This volume investigates the movement of Paleoindians into the islands, and looks at the agricultural societies which developed. It then explores the indigenous societies at the time of the Spanish Conquest, the hierarchy of the chiefdoms, and the development of slavery.
At first glance, the Cold War in the Third World can seem like a mess of disjointed, misbegotten tragedies. My goal, though, is to understand the systemic conditions that not only link seemingly disparate cases together, but also help explain why they happened and what legacies they have left behind. The trick is to do that without privileging perspectives from the Global North, flattening historical complexities, and overlooking the unique nature of individual conflicts. This type of work, hard and imperfect as it may be, is essential to understanding the world we have inherited, and might just help us fix it. Making the effort makes me feel like a better human.
Countless books have been written about America’s war in Vietnam, but I suggest you start with Fredrik Logevall’s Embers of War.
This Pulitzer Prize winner reads like an epic novel, winding the reader through the years leading up to Washington’s fateful military commitment to Vietnam with remarkable empathy for all involved. Logevall is a talented historian, whose mastery of the field and extensive use of untapped sources keeps pace with his beautiful writing style. You won’t want to put this one down.
Written with the style of a great novelist and the intrigue of a Cold War thriller, Embers of War is a landmark work that will forever change your understanding of how and why America went to war in Vietnam. Tapping newly accessible diplomatic archives in several nations, Fredrik Logevall traces the path that led two Western nations to tragically lose their way in the jungles of Southeast Asia. He brings to life the bloodiest battles of France’s final years in Indochina—and shows how, from an early point, a succession of American leaders made disastrous policy…
I have been interested in the study of the early modern French colonial empire since my undergraduate years in Paris. As a Dane studying history in the French capital, I was struck by the strong presence of both Caribbean and African cultures in my local neighborhood, but I also noted the fraught colonial legacies that continued to condition the lives of many of its inhabitants. My book is an effort to grapple with a particularly transformative moment in the history of France’s imperial past and to reflect on the ways in which it conditioned later periods. The five books I recommended here brought home to me important aspects of this history in ways that insist on the reciprocal influences among France and its former colonies.
Archipelago of Justice is a compelling study of the role of law in building a legal infrastructure for the early modern French colonial empire. Paying attention to the colonial councils in the Atlantic colonies of Martinique and Guadeloupe and the colonies of Île de France (today Mauritius) and Île Bourbon (today Réunion) in the Indian Ocean, Wood posits the centrality of French law in connecting scattered French colonial possessions into a unified imperial whole. Global in focus, it is one of the few books that have decidedly surpassed the tendency to write French colonial histories within a single oceanic framework.
An examination of France's Atlantic and Indian Ocean empires through the stories of the little-known people who built it
This book is a groundbreaking evaluation of the interwoven trajectories of the people, such as itinerant ship-workers and colonial magistrates, who built France's first empire between 1680 and 1780 in the Atlantic and Indian Oceans. These imperial subjects sought political and legal influence via law courts, with strategies that reflected local and regional priorities, particularly regarding slavery, war, and trade. Through court records and legal documents, Wood reveals how courts became liaisons between France and new colonial possessions.
