Here are 100 books that Embers of War fans have personally recommended if you like
Embers of War.
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I am a historian and author, passionate about how the past influences current ideas and perceptions. While reading for my Ph.D. in Historical Theory, I started to realise that it is not the past that influences us, but we that actually create it. The books in the list came up at different points in my life and research and made me think and rethink the concept of historical knowledge, how we acquire it, how we narrate it, and what we retain from it.
This book is a treasury of significant but unknown historical information. Even if you are well-read on the Cold War, the global perspective which the book gives will change what you think you know.
Structuring his argument chronologically and thematically, O. Westad makes the most comprehensive case for the Cold War’s impact on the Global South. I learned more about the modern history of Africa and East Asia and their subsequent decolonization and state-building than in any other book.
I also appreciated how the author does not take an ideological stance for the USA or the USSR but allows the readers to explore the political argumentation that arose in decisive historical moments.
The Cold War shaped the world we live in today - its politics, economics, and military affairs. This book shows how the globalization of the Cold War during the last century created the foundations for most of the key conflicts we see today, including the War on Terror. It focuses on how the Third World policies of the two twentieth-century superpowers - the United States and the Soviet Union - gave rise to resentments and resistance that in the end helped topple one superpower and still seriously challenge the other. Ranging from China to Indonesia, Iran, Ethiopia, Angola, Cuba, and…
At first glance, the Cold War in the Third World can seem like a mess of disjointed, misbegotten tragedies. My goal, though, is to understand the systemic conditions that not only link seemingly disparate cases together, but also help explain why they happened and what legacies they have left behind. The trick is to do that without privileging perspectives from the Global North, flattening historical complexities, and overlooking the unique nature of individual conflicts. This type of work, hard and imperfect as it may be, is essential to understanding the world we have inherited, and might just help us fix it. Making the effort makes me feel like a better human.
Easy to read, but sometimes hard to swallow, Chamberlin’s global military history of the Cold War argues that a conflict once known as the “Long Peace” actually resulted in the slaughter of millions across the postcolonial world.
The Cold War’s Killing Fields forces readers to grapple with the violence unleashed on the Global South, bringing to life the experiences of those who suffered most.
A brilliant young historian offers a vital, comprehensive international military history of the Cold War in which he views the decade-long superpower struggles as one of the three great conflicts of the twentieth century alongside the two World Wars, and reveals how bloody the "Long Peace" actually was.
In this sweeping, deeply researched book, Paul Thomas Chamberlin boldly argues that the Cold War, long viewed as a mostly peaceful, if tense, diplomatic standoff between democracy and communism, was actually a part of a vast, deadly conflict that killed millions on battlegrounds across the postcolonial world. For half a century, as…
At first glance, the Cold War in the Third World can seem like a mess of disjointed, misbegotten tragedies. My goal, though, is to understand the systemic conditions that not only link seemingly disparate cases together, but also help explain why they happened and what legacies they have left behind. The trick is to do that without privileging perspectives from the Global North, flattening historical complexities, and overlooking the unique nature of individual conflicts. This type of work, hard and imperfect as it may be, is essential to understanding the world we have inherited, and might just help us fix it. Making the effort makes me feel like a better human.
At long last, Jeremy Friedman has given us a cogent, succinct book about Sino-Soviet competition for the Third World.
Readers need not have any deep background in the topic to make sense of Friedman’s work, which lays out a clear explanation of how the Soviet Union’s quest for anti-capitalist revolution butted up against China’s pursuit of anti-imperialism. Shadow Cold War argues that the Sino-Soviet rivalry was rooted in ideological competition, adding another “revolutionary paradigm” to those detailed in Odd Arne Westad’s Total Cold War.
The conflict between the United States and the Soviet Union during the Cold War has long been understood in a global context, but Jeremy Friedman's Shadow Cold War delves deeper into the era to examine the competition between the Soviet Union and the People's Republic of China for the leadership of the world revolution. When a world of newly independent states emerged from decolonization desperately poor and politically disorganized, Moscow and Beijing turned their focus to attracting these new entities, setting the stage for Sino-Soviet competition.
Based on archival research from ten countries, including new materials from Russia and China,…
At first glance, the Cold War in the Third World can seem like a mess of disjointed, misbegotten tragedies. My goal, though, is to understand the systemic conditions that not only link seemingly disparate cases together, but also help explain why they happened and what legacies they have left behind. The trick is to do that without privileging perspectives from the Global North, flattening historical complexities, and overlooking the unique nature of individual conflicts. This type of work, hard and imperfect as it may be, is essential to understanding the world we have inherited, and might just help us fix it. Making the effort makes me feel like a better human.
How better to understand the motivations of decolonizing peoples than to go to one of the most influential sources of anticolonial philosophy?
Frantz Fanon’s Marxist critiques of nationalism and imperialism, his psychoanalytic discussion of the dehumanizing effects of colonization on individuals and societies, and his framing of decolonization as an inherently violent process all pull the reader into the perspective of a liberation seeker, forcing them to question narratives of anticolonial violence that have emerged from Western archives.
Fanon’s writing is essential reading for today’s students of decolonization.
First published in 1961, Frantz Fanon’s The Wretched of the Earth is a masterful and timeless interrogation of race, colonialism, psychological trauma, and revolutionary struggle. In 2020, it found a new readership in the wake of the Black Lives Matter protests and the centering of narratives interrogating race by Black writers. Bearing singular insight into the rage and frustration of colonized peoples, and the role of violence in spurring historical change, the book incisively attacks the twin perils of post-independence colonial politics: the disenfranchisement of the masses by the elites on the one hand, and intertribal and interfaith animosities on…
I am a historian of the early Americas, and while I often teach courses such as “The U.S. to 1865,” my real passion lies in the Caribbean. As the first site of encounter between the Indigenous inhabitants of the place we came to call the "Americas," Africans, and Europeans, this, to me, is where "American" history began, yet the history of the Caribbean—particularly in the era surrounding European arrival—remains relatively little known. As a Canadian teaching American history at a university in the U.S., I try to disrupt familiar historical narratives by showing my students that American history also unfolded beyond the borders of the modern nation-state.
Boucher’s book was one of the first to look beyond initial Indigenous-European contact in the Greater Antilles to focus on interactions between colonizers and the people they called “Caribs”: the mobile, multiethnic inhabitants of the smaller islands of the Lesser Antilles.
Boucher convincingly shows that far from being reduced to slavery or extinction, the Lesser Antilles’ Indigenous inhabitants remained important military and political players, particularly during the seventeenth century, on which much of the book focuses.
He further explores how Indigenous actions influenced European stereotypes of the region’s inhabitants, giving rise to exaggerated depictions of fierce cannibals.
Philip Boucher analyzes the images-and the realities-of European relations with the people known as Island Caribs during the first three centuries after Columbus. Based on literary sources, travelers' observations, and missionary accounts, as well as on French and English colonial archives and administrative correspondence, Cannibal Encounters offers a vivid portrait of a troubled chapter in the history of European-Amerindian relations.
I’ve been passionate about wine since I was a teenager in New Zealand and I now teach and write about it, judge in wine competitions, and travel the world to visit wine regions. I teach European history and the history of food and drink at Carleton University in Ottawa, Canada. As a wine historian, I spend weeks each year in archives, studying everything from changes in vineyard area and the weather in specific years to the taxation of wine and patterns of wine drinking. Currently, I’m working in several French archives for a book on wine in the French Revolution. It will be my ninth wine book.
Owen White’s excellent book has given Algerian wine the place it deserves in the wine history of both Algeria and France. Wine production, introduced to Algeria by French settlers in the late 1800s, was an anomaly because the majority Muslim population of the colony did not drink. But it became essential to the French wine industry because it was commonly blended with the then-anemic wines of southern France to make wines with colour and strength. Even so, many French wine producers regarded Algeria as a rival and there was a constant tension between producers who needed Algerian wine and those who resented it. It was resolved when Algeria won independence from France and the wine industry there went into steep decline.
The surprising story of the wine industry's role in the rise of French Algeria and the fall of empire.
"We owe to wine a blessing far more precious than gold: the peopling of Algeria with Frenchmen," stated agriculturist Pierre Berthault in the early 1930s. In the last decades of the nineteenth century, Europeans had displaced Algerians from the colony's best agricultural land and planted grapevines. Soon enough, wine was the primary export of a region whose mostly Muslim inhabitants didn't drink alcohol.
Settlers made fortunes while drawing large numbers of Algerians into salaried work for the first time. But the…
I have no French or Acadian ancestors—as far as I know—yet the majority of my 21 books (history and fiction) explore different aspects of French colonial or Acadian history. Childhood visits to historic sites like the Port-Royal Habitation, Grand-Pré, Louisbourg and Fort Anne must have planted the seeds for the historian and writer I would become. Then again, working for years as an historian at the Fortress of Louisbourg definitely helped. France made me a chevalier of its Ordre des Palmes académiques for my body of work.
Faragher’s book created quite a stir when it came out in 2005, especially among Acadians. For here was an author who had no Acadian roots who saw the tragedy of the Acadian Deportation from the perspective of their ancestors. The history recounted in the book provides rich details on how and why in 1755 troops from New England sought to carry out their "great and noble scheme" of expelling 18,000 French-speaking Acadians ("the neutral French") from Nova Scotia. The removals would last eight years with thousands of Acadians forcibly relocated, a large number died, families often separated, and others going into hiding in forests. Faragher tells the story with a strong, highly readable narrative.
In 1755, New England troops embarked on a "great and noble scheme" to expel 18,000 French-speaking Acadians ("the neutral French") from Nova Scotia, killing thousands, separating innumerable families, and driving many into forests where they waged a desperate guerrilla resistance. The right of neutrality; to live in peace from the imperial wars waged between France and England; had been one of the founding values of Acadia; its settlers traded and intermarried freely with native Mikmaq Indians and English Protestants alike. But the Acadians' refusal to swear unconditional allegiance to the British Crown in the mid-eighteenth century gave New Englanders, who…
I have been interested in the study of the early modern French colonial empire since my undergraduate years in Paris. As a Dane studying history in the French capital, I was struck by the strong presence of both Caribbean and African cultures in my local neighborhood, but I also noted the fraught colonial legacies that continued to condition the lives of many of its inhabitants. My book is an effort to grapple with a particularly transformative moment in the history of France’s imperial past and to reflect on the ways in which it conditioned later periods. The five books I recommended here brought home to me important aspects of this history in ways that insist on the reciprocal influences among France and its former colonies.
Chasing Empire Across the Sea is a multi-sited study of French colonial empire-building in the Atlantic World. Focusing on the colonial administrations in Quebec, New Orleans, and Martinique, the book’s emphasis on the fragility of colonial-metropolitan communication and the challenges this posed to French imperial sovereignty reminds readers of the vulnerability of early modern European empires. It also allows for a better understanding of the political structures and geographies that conditioned the French colonial enterprise.
Banks defines and applies the concept of communications in a far broader context than previous historical studies of communication, encompassing a range of human activity from sailing routes, to mapping, to presses, to building roads and bridges. He employs a comparative analysis of early modern French imperialism, integrating three types of overseas possessions usually considered separately - the settlement colony (New France), the tropical monoculture colony (the French Windward Islands), and the early Enlightenment planned colony (Louisiana) - offering a work of synthesis that unites the historiographies and insights from three formerly separate historical literatures. Banks challenges the very notion…
I have been interested in the study of the early modern French colonial empire since my undergraduate years in Paris. As a Dane studying history in the French capital, I was struck by the strong presence of both Caribbean and African cultures in my local neighborhood, but I also noted the fraught colonial legacies that continued to condition the lives of many of its inhabitants. My book is an effort to grapple with a particularly transformative moment in the history of France’s imperial past and to reflect on the ways in which it conditioned later periods. The five books I recommended here brought home to me important aspects of this history in ways that insist on the reciprocal influences among France and its former colonies.
Archipelago of Justice is a compelling study of the role of law in building a legal infrastructure for the early modern French colonial empire. Paying attention to the colonial councils in the Atlantic colonies of Martinique and Guadeloupe and the colonies of Île de France (today Mauritius) and Île Bourbon (today Réunion) in the Indian Ocean, Wood posits the centrality of French law in connecting scattered French colonial possessions into a unified imperial whole. Global in focus, it is one of the few books that have decidedly surpassed the tendency to write French colonial histories within a single oceanic framework.
An examination of France's Atlantic and Indian Ocean empires through the stories of the little-known people who built it
This book is a groundbreaking evaluation of the interwoven trajectories of the people, such as itinerant ship-workers and colonial magistrates, who built France's first empire between 1680 and 1780 in the Atlantic and Indian Oceans. These imperial subjects sought political and legal influence via law courts, with strategies that reflected local and regional priorities, particularly regarding slavery, war, and trade. Through court records and legal documents, Wood reveals how courts became liaisons between France and new colonial possessions.
I am a historian of race and slavery in the lower Mississippi Valley because the region is a fulcrum of United States history. I was always fascinated by the significance of the Mississippi River for American expansion, society, and culture. Ultimately, this region of the country is so deeply influenced by people of African descent that must be included in all histories, and I wanted to share their stories in a particular place during the colonial period. Telling these stories in places where they have commonly been less well represented is very rewarding and it opens more ways to understand the histories of places like Natchez along the Mississippi River.
George Milne writes the definitive history of the Natchez people and how their encounter with the French changed the power dynamics in the lower Mississippi Valley in the eighteenth century. Milne draws on research in French archives to show how French and Natchez built a fragile cultural understanding based on misinterpretation of social and cultural cues. This book is very good at elaborating on the complicated relationships that often turned on questions of race, dominance, and submissiveness in the lower Mississippi Valley. It specifically highlights the way in which the Natchez people became aware of the way the French viewed them as racially inferior and in turn defined their own people as distinct from Europeans and Africans.
At the dawn of the 1700s the Natchez viewed the first Francophones in the Lower Mississippi Valley as potential inductees to their chiefdom. This mistaken perception lulled them into permitting these outsiders to settle among them. Within two decades conditions in Natchez Country had taken a turn for the worse. The trickle of wayfarers had given way to a torrent of colonists (and their enslaved Africans) who refused to recognize the Natchez's hierarchy. These newcomers threatened to seize key authority-generating features of Natchez Country: mounds, a plaza, and a temple. This threat inspired these Indians to turn to a recent…
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