Here are 100 books that The Climate of History in a Planetary Age fans have personally recommended if you like
The Climate of History in a Planetary Age.
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I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
Steve’s book is analytically challenging, but he has great examples and a knack for conceptualizing the core problems that are making it so hard for our world to grapple with climate change and things like mass extinction. He shows how there are three interlocking problems that all go back to how the modern state system was created as something competitive and uncoordinated, abstract from the land it’s on, and short-sighted with its politics.
Climate change is arguably the great problem confronting humanity, but we have done little to head off this looming catastrophe. In The Perfect Moral Storm, philosopher Stephen Gardiner illuminates our dangerous inaction by placing the environmental crisis in an entirely new light, considering it as an ethical failure. Gardiner clarifies the moral situation, identifying the temptations (or "storms") that make us vulnerable to a certain kind of corruption. First, the world's most affluent nations are tempted to pass on the cost of climate change to the poorer and weaker citizens of the world. Second, the present generation is tempted to…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
Maybe, this book seems tangential to put on the list. It’s about the struggle to maintain legal authority over ancestral land in a part of what is today called eastern “Canada”. The scare quotes are there because older nations still live on this land and have not ceded their authority. The book shows how the very same problems Gardiner detailed are actually the result of the colonial order that has shaped our international politics and its capitalist system. The book also suggests a way out through an “ontology of care” for the land.
Western Political Science Association's Clay Morgan Award for Best Book in Environmental Political Theory Canadian Studies Network Prize for the Best Book in Canadian Studies Nominated for Best First Book Award at NAISA Honorable Mention: Association for Political and Legal Anthropology Book Prize
Since Justin Trudeau's election in 2015, Canada has been hailed internationally as embarking on a truly progressive, post-postcolonial era-including an improved relationship between the state and its Indigenous peoples. Shiri Pasternak corrects this misconception, showing that colonialism is very much alive in Canada. From the perspective of Indigenous law and jurisdiction, she tells the story of the…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
Daggett’s award-winning book is a good example of a turn in political studies to understand the roots of our environmental problems by grasping how the way we organize society was shaped during early capitalism, colonialism, and the industrial revolution. Her book is also an example of the turn to energy politics which will define this century for some time. Check out the way this book uses history and old steampunk-esque documents to show us the bizarre dreams of the industrial revolution as these were tied to exploiting laborers for the sake of the wealth generation of the few!
In The Birth of Energy Cara New Daggett traces the genealogy of contemporary notions of energy back to the nineteenth-century science of thermodynamics to challenge the underlying logic that informs today's uses of energy. These early resource-based concepts of power first emerged during the Industrial Revolution and were tightly bound to Western capitalist domination and the politics of industrialized work. As Daggett shows, thermodynamics was deployed as an imperial science to govern fossil fuel use, labor, and colonial expansion, in part through a hierarchical ordering of humans and nonhumans. By systematically excavating the historical connection between energy and work, Daggett…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
For folks who are now thinking how the heck can we make political progress in this locked up and self-destructive world? this book is a clear guide. It breaks down the major things that we should be thinking about as we head into a climate destabilized world. Its core idea is especially relevant and hearkens back to what Pasternak described in her work for the Algonquins of Barriere Lake: the “first virtue” of institutions going forward needs to their responsiveness to ecological feedback, even before their justice. This makes sense, too! Without our institutions being “ecologically reflexive,” they can never be just. They won’t be able to sustain fairness over generations! That’s one of the big problems Gardiner found.
The Politics of the Anthropocene is a sophisticated yet accessible treatment of how human institutions, practices, and principles need to be re-thought in response to the challenges of the Anthropocene, the emerging epoch of human-induced instability in the Earth system and its life-support capacities. However, the world remains stuck with practices and modes of thinking that were developed in the Holocene - the epoch of around 12,000 years of unusual stability in the Earth system, toward the end of which modern institutions such as states and capitalist markets arose. These institutions persist despite their potentially catastrophic failure to respond to…
I’m an Olympic Gold Medallist rower, performance coach, facilitator, and keynote speaker passionate about high performance, teamwork, and the parallels between sport and business. In 1998 I was part of a consistently underachieving Team GB rowing eight, often placing 7th or 8th. We weren’t the strongest or most talented crew. By changing the way we worked as a team, we managed to turn it around to win Olympic Gold on the waters of Sydney in 2000. Since then, I've specialized in translating Olympic-winning strategies into business success. Specifically focusing on leadership and team development, I work with individuals, teams, and organizations to help them define their gold medal goals and supporting them in achieving them.
By exploring today’s rapidly changing world, Friedman helps you take a step back and consider how we might be able to live life at a reasonable pace. Thank You For Being Late serves as a guide for how to respond to the speed of change around us. By understanding how the world is changing through the possibilities and dangers of Moore’s Law (technology and the internet), the Market (globalization), and Mother Nature (climate change), Friedman encourages us to consider our own adaptability. Rather than complaining and being static as individuals, Friedman suggests we need to embrace change and look at what is in our control to adapt, learn, look forward and still achieve what we want to.
THE NEW INTERNATIONAL BESTSELLER FROM THE AUTHOR OF THE WORLD IS FLAT
We all sense it: something big is going on. Life is speeding up, and it is dizzying. Here Thomas L. Friedman reveals the tectonic movements that are reshaping our world, how to adapt to this new age and why, sometimes, we all need to be late.
'A master class ... As a guide for perplexed Westerners, this book is very hard to beat ... an honest, cohesive explanation for why the world is the way it is, without miracle cures or scapegoats' John Micklethwait, The New York Times…
I am an international political and critical theorist interested in the way that key events and experiences from the past continue to affect politics in the present. I was born in the US but moved back to Slovenia when I was in high school, before returning to the states to attend Dartmouth College as an undergraduate, and Yale University for my doctoral studies in political science. This international, bi-continental background – as well as my own family’s history of migration following World War II – has fueled my interest in twentieth-century European history, collective memory and European integration.
Hannah Arendt is the most important political thinker of the post-totalitarian moment. While her 1951 Origins of Totalitarianism is more well-known and became a bestseller again after the election of President Donald Trump, in this collection of essays she lays out her ideas about the way that the past helps us to locate ourselves in the present by imagining and reimagining our futures. This book was hugely influential for me during my graduate studies at Yale. Unlike so many political theorists, Arendt is also a wonderfully accessible and engaging writer.
From the author of Eichmann in Jerusalem and The Origins of Totalitarianism, “a book to think with through the political impasses and cultural confusions of our day” (Harper’s Magazine)
Hannah Arendt’s insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital…
As a graduate student during the late 1970s, my mentor, Martin Jay, generously introduced me to two members of the Frankfurt School: Herbert Marcuse and Leo Lowenthal. These memorable personal encounters inspired me to write a dissertation on Walter Benjamin, who was closely allied with the Frankfurt School. The completed dissertation, Walter Benjamin: An Aesthetic of Redemption, became the first book on Benjamin in English and is still in print. The Frankfurt School thinkers published a series of pioneering socio-psychological treatises on political authoritarianism: The Authoritarian Personality, Prophets of Deceit, and One-Dimensional Man. These studies continue to provide an indispensable conceptual framework for understanding the contemporary reemergence of fascist political forms.
During the early 1990s, I had the good fortune to participate in Habermas’ legendary Monday night philosophy colloquium at the University of Frankfurt.
The experience transformed my understanding of the raison d’être of Critical Theory.The Philosophical Discourse of Modernity is not a book about fascism per se. Instead, it tells the story of how, after the war, the titans of interwar German Kulturpessimismus– Nietzsche (albeit, posthumously), Carl Schmitt, and Heidegger – were canonized by the leading advocates of “French Theory” as the newmaîtres à penseror “master thinkers.”
Yet, the canonization of German philosophy came at a high cost. After all, historically speaking, the philosophies in question stood in close proximity to fascist ideology.
Hence, the question arises: to what extent did such pro-fascist “ideologemes” infiltrate and inform the basic tenets of French poststructuralism?
This critique of French philosophy and the history of German philosophy is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across national cultural boundaries as Habermas takes up the challenge posed by the radical critique of reason in contemporary French postmodernism.
The Philosophical Discourse of Modernity is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across, national cultural boundaries. Habermas takes up the challenge posed by the radical critique of reason in contemporary French poststructuralism. Tracing…
Rich Weiner co-edited this featured volume with Francesca Forno. He is a political sociologist with a strong foundation in the history of political and social thought. He has served for twenty-two years as dean of the faculty of arts and sciences. His focus has been on non-statist political organizations and social movements with a perspective of middle-range theorizing enriched by three generations of Frankfurt School critical theory of society.
Describes in depth a brave new world of uncertain constant acceleration and continued change in institutions and social relations.
I like the way Bauman depicts a condensing resonance, a new way of “being in the world.” Specifically, this is an increasing fluidity and fragmentation of social solidarities, where nothing is secure and where everything can be made redundant.
A world that Ulrich Beck, even before the new century, referred to as “the Second Modernity.”
In this new book, Bauman examines how we have moved away from a a heavya and a solida , hardware--focused modernity to a a lighta and a liquida , software--based modernity. This passage, he argues, has brought profound change to all aspects of the human condition. The new remoteness and un--reachability of global systemic structure coupled with the unstructured and under--defined, fluid state of the immediate setting of life--politics and human togetherness, call for the rethinking of the concepts and cognitive frames used to narrate human individual experience and their joint history. This book is dedicated to this task. Bauman…
I have been a professor of politics and law for decades, first at Harvard and then Oxford, and so on; I spent these decades trying to understand what makes democracy work. I think we’ve been focusing on the wrong things, and as a political and legal theorist, I want to help us think about a better way forward—one we can carve for ourselves every day of our lives.
I find Sam’s book imperative: love it or hate it, praise it or criticize it; Sam gets us to think seriously about culture and identity as he opens an important debate for our complex democracies to engage with. I taught with Sam at Harvard and never ceased to be amazed by his profound understanding of the world. We may disagree with him, but he certainly gets us talking.
As people increasingly define themselves by ethnicity or religion, the West will find itself more and more at odds with non-western civilizations that reject its ideals of democracy, human rights, liberty, the rule of law, and the separation of the church and the state. Huntington feels that the fundamental source of conflict in the post-Cold War period will not be primarily ideological or economic, but cultural. Picturing a future of accelerated conflict and increasingly "de-westernized" international relations, he argues for greater understanding of non-western civilizations and offers strategies for maximizing western influence, by promoting co-operative relations with Russia and Japan,…
Over the past decade, I’ve become very concerned with the direction authoritarianism is taking human society. It’s a global problem that now infects America, leaving us with a partisan divide we may not be able to bridge. My recommended books helped me understand the situation and how one might speak out against this negative force effectively. Convinced that bombarding readers with facts alone is useless, I chose to provide a novel that is interesting and captivates readers. My goal is to entice readers to press on to the end regardless of their political persuasion, in hopes that along the way some thought will be devoted to the issues raised.
Despite the Covid pandemic, the two biggest threats to human society are political strife and degradation of its food supply through climate change and population explosion. Darren Qualman provides an easily understood discussion of the latter. He starts with the simple closed-loop plant/animal cycle powered by the sun’s energy, which existed up until about 300 years ago. Then, explains how the discovery of coal and oil, invention of the tractor, and development of a process to convert oil into fertilizer changed all that.
As a teenager, I was taught that the population explosion would cause mass starvation in the near future. Darren explains how force-feeding plants and domesticated animals, now using over 400 million tons of oil-based fertilizer each year, forestalled that. But combined with oil, gas, and coal burned today, human society is living with a time-bomb unless we learn to live with energy now available from the sun.
The modern world is wondrous. Its factories produce ten thousand cars every hour and ten trillion transistors every second. We carry supercomputers in our pockets, and nearly a million people are in the air at any time. In Civilization Critical, Darrin Qualman takes readers on a tour of the wonders of the 21st century. But the great strength of our modern word is also its great weakness. Our immense powers to turn resources and nature into products and waste imperil our future. And plans to double and redouble the size of the global economy veto sustainability. So, is our civilization…
