Here are 100 books that Socialism fans have personally recommended if you like
Socialism.
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Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
If one wants to find a world history of the socialist phenomenon in a user-friendly format, this is your book to turn to. Muravchik is not only a good scholar, but he is also a good writer. A former member of the democratic socialist movement in the United States, he combines a deep knowledge of his subject and a lively narrative accompanied by representative anecdotes. You will not be able to put this text aside. It represents a collection of critical essays on socialist experiences from Robert Owen, Karl Marx, and Vladimir Lenin to Western European democratic socialism, African socialism in Tanzania, and kibbutzim in Israel. Besides, the reader will enjoy a comparative chapter on the collapse of socialism in the Soviet Union and its partial dismantling in China. For this second edition of his book, Muravchik added a special chapter that explores the current rise of socialism in Western…
Socialism was man's most ambitious attempt to supplant religion with a doctrine claiming to ground itself in “science.” Each failure to create societies of abundance or give birth to “the New Man” inspired more searching for the path to the promised land: revolution, communes, social democracy, communism, fascism, Arab socialism, African socialism. None worked, and some exacted a staggering human toll. Then, after two centuries of wishful thinking and bitter disappointment, socialism imploded in a fin de siècle drama of falling walls and collapsing regimes. It was an astonishing denouement but what followed was no less astonishing. After the hiatus…
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
This short book by a UK humanities professor represents a very brief sympathetic history of socialism written from the left perspective that currently dominates our academic mainstream. In a benign manner and downplaying the dark sides of socialism, Newman narrates the history of the socialist phenomenon from the 1820s “utopian socialism” and Marxism to the 1917 Bolshevik Revolution (Stalinist terror has been totally skipped), and to the current eco-socialism and socialist feminism. The best and most informative parts of the book are chapters on Cuban communism and the so-called Swedish model of socialism. I recommend this brochure as a textbook to those who are either committed to the socialist creed or reluctant to critically approach this phenomenon.
What is socialism? Does it have a future, or has it become an outdated ideology in the 21st century?
This Very Short Introduction considers the major theories in socialism, and explores its historical evolution from the French Revolution to the present day. Michael Newman argues that socialism has always been a diverse doctrine, while nevertheless containing a central core of interconnected values and goals: a critique of capitalism; an optimistic view of human beings; and the belief that it is possible to establish societies based on egalitarianism, social solidarity, and co-operation. In this new edition, he draws on case studies…
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
This is a captivating, personalized memoir that simultaneously explores the current ascent of socialism in the United States. The author escaped Eastern European communism in 1988, during its decaying stage, and moved to the United States in hope that she would enjoy freedom of speech and individual liberty in this country. Yet, to her surprise, she had to deal with the escalating rise of the left in the United States that has been recently seeking to curtail the freedom of speech and impose a greater regulation, trying to replace equality of opportunity with the equality of outcomes. Designed as a warning for Western audiences, Kandlove’s book samples the miseries of her daily life under socialism in Czechoslovakia in the 1970s and the 1980s. She also provides revealing anecdotes of her encounters with various Western “useful idiots” who peddle socialism and do not want to learn from history.
In 1988, 19 year-old Jana Kandlova (aka Jane Benson) escaped from communist Czechoslovakia and came to the United States to live and thrive in a free country. Upon her arrival, her euphoria was so intense she could actually "smell the freedom." But, thirty years later, she has become alarmed and anxious as she witnesses the United States heading towards many of the same socialistic/communist ideals she fought so hard to get away from. In this fascinating story, she sounds a serious warning to all who believe in "free lunch."
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
A Soviet dissident scientist and prominent conservative ideologist of Russian nationalism, Shafarevich (1923-2017) traces the roots of modern socialism to statist and collectivist experiments in ancient Egypt, China, and Inca civilizations. He also explores the aggressive egalitarianism of modern socialism’s predecessors among European eschatological movements in medieval and early modern Europe (e.g., Lollards in England, Taborites in Bohemia, Peasants’ War during the Protestant Reformation in Germany, and the Jesuit state in Paraguay). Among other things, the author examines in detail the early 1920s Bolshevik activities in Russia, Maoist assaults on traditional society in China, and the rise of the Western New Left in the 1960s. According to Shafarevich, each time leading to disastrous and suicidal results, socialism represents humanity’s “death wish”; the writer implies that one might slow down this enduring and recurrent dark side of human existence, but, ultimately, we will always have to deal with the socialist phenomenon…
The Socialist Phenomenon is a powerful survey of socialism and socialist thought from ancient times to the present day. Most assume that socialism and communism began with the writings of Karl Marx, but through his book Shafarevich lays out with amazing clarity that socialism is an evil that has been present in man’s thoughts and actions for thousands of years.
In the age of “democratic socialism” and other modern iterations, The Socialist Phenomenon reminds us of the truth about socialism and the dangers that come when societies embrace socialist policies and ideals.
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
This deeply researched book explores the massive upheavals that followed the Bolshevik Revolution in the young Soviet Union. By mining a rich body of archival research, Goldman reveals just how radical Soviet policies to emancipate women really were in their historical context. More importantly, she uncovers the heated debates that characterized this early period of Soviet history before the rigidity and paranoia of Stalinism takes over and he reverses many of the early gains.
When the Bolsheviks came to power in 1917, they believed that under socialism the family would 'wither away.' They envisioned a society in which communal dining halls, daycare centres, and public laundries would replace the unpaid labour of women in the home. Yet by 1936 legislation designed to liberate women from their legal and economic dependence had given way to increasingly conservative solutions aimed at strengthening traditional family ties and women's reproductive role. This book explains the reversal, focusing on how women, peasants, and orphans responded to Bolshevik attempts to remake the family, and how their opinions and experiences in…
I am fascinated by the things people do and the reasons they give for doing them. That people also do things in culturally specific ways and that their culturally specific ways of doing things are related to their culturally specific ideas about what makes sense and what does not inspires in me a sense of awe. As a professor and historian, thinking anthropologically has always been an important tool, because it helps me look for the hidden, cultural logics that guided the behavior of people in history. It helps me ask different questions. And it sharpens my sense of humility for the fundamental unknowability of this world we call home.
Alexei Yurchak was part of the last Soviet generation—the last citizens born in the USSR who also lived through its collapse as adults. As the title suggests, Everything Was Forever Until It Was No More is a profound and poetic work about truth and what we come to accept as real. Yurchak wants to explain the paradox that, while Soviet people knew by the 1970s that their government was telling them almost nothing but untruths, they were still shocked to their core by their country’s demise. What I loved most about the book was Yurchak’s descriptions of ordinary life among his generation (their intriguing taste for the operatic qualities of metal, the elaborate public pranks they staged, the way they treated life like performance art). With pathos and humor in equal measure, Everything Was Forever Until It Was No More paints a brilliant portrait of a world that millions of…
Soviet socialism was based on paradoxes that were revealed by the peculiar experience of its collapse. To the people who lived in that system the collapse seemed both completely unexpected and completely unsurprising. At the moment of collapse it suddenly became obvious that Soviet life had always seemed simultaneously eternal and stagnating, vigorous and ailing, bleak and full of promise. Although these characteristics may appear mutually exclusive, in fact they were mutually constitutive. This book explores the paradoxes of Soviet life during the period of "late socialism" (1960s-1980s) through the eyes of the last Soviet generation. Focusing on the major…
Things have always been a window into the past for me, and from an early age I was fascinated by communism as a rejection of the world in which I was raised. Looking at how people from a very different society made and used stuff allows you to access aspects of their experience that are deeply human. As such my research has focused on how people interacted with things as a way to examine how politics, ideology, and major historical events play out on the ground – as a way of capturing individual human experience.
Cherkaev also offers us a series of amazing stories informed by theory but written in a highly readable fashion. Many of her cases are about things that weren’t supposed to exist – about the stuff gleaned from the Soviet economy that allowed people to go on expeditions into nature, bury their loved ones, and make do in an economy infamous for its shortages.
You meet a lot of fascinating people, and she throws in some very provocative, well-argued, and cogently written discussion of the Soviet leadership’s changing understanding of how to build communism and the place of stuff in the project and its aftermath.
My consistent criticism of this book is that it ends too quickly – I wanted at least fifty more pages of Cherkaev’s witty prose and fascinating tales.
Gleaning for Communism is a historical ethnography of the property regime upon which Soviet legal scholars legislated a large modern state as a household, with guaranteed rights to a commons of socialist property, rather than private possessions. Starting with former Leningrad workers' everyday stories about smuggling industrial scrap home over factory fences, Xenia Cherkaev traces collectivist ethical logic that was central to this socialist household economy, in theory and practice: from its Stalin-era inception, through Khrushchev's major foregrounding of communist ethics, to Gorbachev's perestroika, which unfurled its grounding tension between the interests of any given collective and of the socialist…
I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
Over the last twenty years, China has become one of the most powerful nation-states in the world, both economically and politically. Since 1949 it has been ruled by a Communist Party which is still claiming today that is pursuing socialism with a Chinese face. It unites a turbo-capitalism with a strong nationalism that seeks to bring the Chinese people behind the Communist Party. This book shows how alien nationalism is to many of China’s most distinguished intellectual traditions over the course of the twentieth century. Especially those historians working on non-Chinese topics have for a long time attempted to use their cross-cultural competencies to counter nationalist historical narratives.
Nationalism is pervasive in China today. Yet nationalism is not entrenched in China's intellectual tradition. Over the course of the twentieth century, the combined forces of cultural, social, and political transformations nourished its development, but resistance to it has persisted. Xin Fan examines the ways in which historians working on the world beyond China from within China have attempted to construct narratives that challenge nationalist readings of the Chinese past and the influence that these historians have had on the formation of Chinese identity. He traces the ways in which generations of historians, from the late Qing through the Republican…
I first went as a student to Beijing in 1984 with a camera and a suitcase of film but not much of a plan. I found myself in a country whose young people were suddenly empowered to put their skills to use rather than let state planning order every aspect of their lives. My academic studies rapidly evolved into a vocation to photograph the changes around me. There was a demand for this: one of my first assignments being for Life magazine and then a slew of US and European publications eager to expand their coverage of all that was reshaping China and in turn the world. I chose street-level life as the most relatable to an international audience and in recent years also for Chinese eager to see how this era began.
A gentle observer of a nation undergoing transformation. Riboud witnessed a wide range of people from the top leaders mingling with Western diplomats to steelworkers, farmers, and students. At a time when most foreign visitor's access was highly restricted and choreographed scenes of socialist paradise were the norm he somehow managed to capture the energy and spontaneity of his subjects. By singling out individuals who were not reacting to his presence he allows their dignity to shine through. His compositions invariably elegant and technically beyond reproach nevertheless are full of life, particularly his earlier work.
I currently teach Chinese studies at the Department of Asian Studies of the University of Adelaide. My publications include several books, and over a hundred book chapters/articles. My book Mandarin Chinese: An Introduction is a standard reference for learners of modern Chinese in English-speaking countries. Two of my books Gao Village: A Portrait of Modern Life in Rural China and Gao Village Revisited: Life of the Rural People in Contemporary China are case studies of Gao Village where I came from. Other books include the Battle of China's Past: Mao and the Cultural Revolution and Remembering Socialist China 1949 – 1976 which are reassessments of the Mao era and the Cultural Revolution.
Generally speaking, there is a tendency both in China and the West to view the rise of China as the result of post-Mao reform. Mao is either perceived as a monster at worst or hopeless in economies at best. Deng Xiaoping takes the largest credit for China’s spectacular economic takeoff. Meisner is one of the first who presents a balanced view of China’s contemporary development, presenting convincing evidence to show that China’s industrialization and modernization started in the era of Mao.
When MAO'S CHINA first appeared in 1977, it was hailed as the single most useful general volume on recent Chinese history, covering every important question of the time with clarity and amazing insight. Now, Meisner brings the third edition of his definitive work, with new information provided throughout the classic study. Including a whole new section in Part Six, 'Deng Xiaoping and the Origins of Chinese Capitalism: 1976-1998', Meisner assesses the country's uneasy relationship with democracy, socialism and capitalism. Retaining the elegance, lucidity and comprehensiveness he is known for, Meisner moves far beyond his previous work to paint a never-before-seen…
