Here are 100 books that Stalked by Socialism fans have personally recommended if you like
Stalked by Socialism.
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Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
If one wants to find a world history of the socialist phenomenon in a user-friendly format, this is your book to turn to. Muravchik is not only a good scholar, but he is also a good writer. A former member of the democratic socialist movement in the United States, he combines a deep knowledge of his subject and a lively narrative accompanied by representative anecdotes. You will not be able to put this text aside. It represents a collection of critical essays on socialist experiences from Robert Owen, Karl Marx, and Vladimir Lenin to Western European democratic socialism, African socialism in Tanzania, and kibbutzim in Israel. Besides, the reader will enjoy a comparative chapter on the collapse of socialism in the Soviet Union and its partial dismantling in China. For this second edition of his book, Muravchik added a special chapter that explores the current rise of socialism in Western…
Socialism was man's most ambitious attempt to supplant religion with a doctrine claiming to ground itself in “science.” Each failure to create societies of abundance or give birth to “the New Man” inspired more searching for the path to the promised land: revolution, communes, social democracy, communism, fascism, Arab socialism, African socialism. None worked, and some exacted a staggering human toll. Then, after two centuries of wishful thinking and bitter disappointment, socialism imploded in a fin de siècle drama of falling walls and collapsing regimes. It was an astonishing denouement but what followed was no less astonishing. After the hiatus…
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
This volume complements well the Muravchik book. Written in an easy user-friendly language, the text represents a set of short essays that deal with socialist construction in various countries (Stalin’s Russia, Mao’s China, Kim Il Sung North Korea, Pol Pot’s Cambodia, Castor’s Cuba, Chavez Venezuela). Besides these well-known cases of socialism, Niemietz, a libertarian scholar of a German extract, gives an excellent succinct analysis of the Eastern German communist regime from 1945 to its collapse in 1989. The reader should also benefit from reading his comprehensive introductory chapter on the enduring appeal of socialism. Both high and home school and college instructors, who want to challenge the dominant socialism-friendly educational mainstream, may want to use Muravchik’s book and this one as textbooks.
Socialism is strangely impervious to refutation by real-world experience. Over the past hundred years, there have been more than two dozen attempts to build a socialist society, from the Soviet Union to Maoist China to Venezuela. All of them have ended in varying degrees of failure. But, according to socialism's adherents, that is only because none of these experiments were "real socialism". This book documents the history of this, by now, standard response. It shows how the claim of fake socialism is only ever made after the event. As long as a socialist project is in its prime, almost nobody…
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
This short book by a UK humanities professor represents a very brief sympathetic history of socialism written from the left perspective that currently dominates our academic mainstream. In a benign manner and downplaying the dark sides of socialism, Newman narrates the history of the socialist phenomenon from the 1820s “utopian socialism” and Marxism to the 1917 Bolshevik Revolution (Stalinist terror has been totally skipped), and to the current eco-socialism and socialist feminism. The best and most informative parts of the book are chapters on Cuban communism and the so-called Swedish model of socialism. I recommend this brochure as a textbook to those who are either committed to the socialist creed or reluctant to critically approach this phenomenon.
What is socialism? Does it have a future, or has it become an outdated ideology in the 21st century?
This Very Short Introduction considers the major theories in socialism, and explores its historical evolution from the French Revolution to the present day. Michael Newman argues that socialism has always been a diverse doctrine, while nevertheless containing a central core of interconnected values and goals: a critique of capitalism; an optimistic view of human beings; and the belief that it is possible to establish societies based on egalitarianism, social solidarity, and co-operation. In this new edition, he draws on case studies…
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
A Soviet dissident scientist and prominent conservative ideologist of Russian nationalism, Shafarevich (1923-2017) traces the roots of modern socialism to statist and collectivist experiments in ancient Egypt, China, and Inca civilizations. He also explores the aggressive egalitarianism of modern socialism’s predecessors among European eschatological movements in medieval and early modern Europe (e.g., Lollards in England, Taborites in Bohemia, Peasants’ War during the Protestant Reformation in Germany, and the Jesuit state in Paraguay). Among other things, the author examines in detail the early 1920s Bolshevik activities in Russia, Maoist assaults on traditional society in China, and the rise of the Western New Left in the 1960s. According to Shafarevich, each time leading to disastrous and suicidal results, socialism represents humanity’s “death wish”; the writer implies that one might slow down this enduring and recurrent dark side of human existence, but, ultimately, we will always have to deal with the socialist phenomenon…
The Socialist Phenomenon is a powerful survey of socialism and socialist thought from ancient times to the present day. Most assume that socialism and communism began with the writings of Karl Marx, but through his book Shafarevich lays out with amazing clarity that socialism is an evil that has been present in man’s thoughts and actions for thousands of years.
In the age of “democratic socialism” and other modern iterations, The Socialist Phenomenon reminds us of the truth about socialism and the dangers that come when societies embrace socialist policies and ideals.
I am an Assistant Professor in the Department of Foreign Language Teaching Methodologies at Vyatka State University in Kirov, Russia. My book Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the 1936 Draft Constitution was published in November 2017. Most recently I have published an article-length study entitled Peasant Communal Traditions in the Expulsion of Collective Farm Members in the Vyatka–Kirov Region 1932–1939 in Europe Asia Studies in July 2012. I am currently conducting research for a future book manuscript on daily life on the collective farms and the day-to-day relationships between collective farmers and local officials.
Lee explores the 1918 Revolution in Georgia, where the Social Democrats (Mensheviks), led by Noe Zhordania remained committed to a democratic and inclusive revolution, which stands as a counterpoint to the Bolshevik notions of a strict, disciplined party and a limited, undemocratic but participatory system of government. When the Bolsheviks seized power in 1918, the Georgian Social Democrats reluctantly broke away from Russia and sought to navigate the charged political waters, trying to stave off invasion from Turkey and Denikin's White forces with alliances with first Germany and then Britain. They also tried to apply classic Marxist principles, creating not socialism but a bourgeois industrial revolution and a corresponding democratic regime.
This new democratically elected Menshevik government tried to solve issues of pressing concern, carrying out land reform and encouraging judicial reform, and encouraging industrial development, while trying to maintain the sovereignty and territorial integrity of their new nation. Eventually,…
For many the Russian Revolution of 1917 was a symbol of hope. In the eyes of its critics, however, Soviet authoritarianism and the horrors of the gulags have led to the revolution becoming synonymous with oppression, threatening to forever taint the very idea of socialism.
The experience of Georgia, which declared its independence from Russia in 1918, tells a different story. In this riveting history, Eric Lee explores the little-known saga of the country's experiment in democratic socialism, detailing the epic, turbulent events of this forgotten chapter in revolutionary history. Along the way, we are introduced to a remarkable cast…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
McLellan’s book does a wonderful job of exploring the reconfiguration of romantic relationships that occurred in the former Eastern Germany. In addition to excellent sex education and access to birth control, the East German government radically expanded the availability of childcare and job-protected, paid maternity leaves to help women combine their work and family responsibilities. The socialist state also promoted a uniquely sex positive outlook on life that rejected the commodification of sexuality in favor of a more natural and free form of relations between citizens. A fascinating read with lots of rich historical details.
In the aftermath of the reunification of Germany one former dissident recalled nostalgically that under the East German regime 'we had more sex and we had more to laugh about'. Love in the Time of Communism is a fascinating history of the GDR's forgotten sexual revolution and its limits. Josie McLellan shows that under communism divorce rates soared, abortion become commonplace and the rate of births outside marriage was amongst the highest in Europe. Nudism went from ban to state-sponsored boom, and erotica became common currency in both the official economy and the black market. Public discussion of sexuality was,…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
Katerina Liskova’s intriguing sociological and historical study provides a deep dive into the creation of “expert knowledge” by progressive sexologists in the former socialist state of Czechoslovakia. She argues convincingly that while American housewives pottered around their kitchens in the 1950s, Czechoslovak women experienced a sexual revolution after abortion was legalized, same sex love was decriminalized, and scientists focused on how to improve women’s sex lives. State efforts to promote the ideal of full gender equality within romantic relations gave women new opportunities for education and professional advancement that their mothers and grandmothers could scarcely have dreamed of.
This is the first account of sexual liberation in Eastern Europe during the Cold War. Katerina Liskova reveals how, in the case of Czechoslovakia, important aspects of sexuality were already liberated during the 1950s - abortion was legalized, homosexuality decriminalized, the female orgasm came into experts' focus - and all that was underscored by an emphasis on gender equality. However, with the coming of Normalization, gender discourses reversed and women were to aspire to be caring mothers and docile wives. Good sex was to cement a lasting marriage and family. In contrast to the usual Western accounts highlighting the importance…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
Engels provides the canonical theoretical framework for understanding how capitalism uniquely impacts women’s lives and how a more collectivized economy lays the foundation for women’s full emancipation. While many subsequent feminist and socialist scholars have disagreed with this book, The Origin of the Family is a classic that has inspired countless generations of theorists and activists.
The Origin of the Family, Private Property, and the State: in the Light of the Researches of Lewis H. Morgan (German: Der Ursprung der Familie, des Privateigenthums und des Staats) is an 1884 historical materialist treatise by Friedrich Engels. It is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society (1877). The book is an early anthropological work and is regarded as one of the first major works on family economics.
Following the death of his friend and co-thinker Karl Marx in 1883, Friedrich Engels served as his literary executor, actively organizing and preparing for…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
Written while August Bebel was serving a jail term under Germany’s anti-socialist laws, Woman and Socialismwas published in over fifty editions and in more than twenty languages between 1879 and 1914. The first English edition was published in 1908 and became something of a sensation in the United Kingdom and the United States. Unlike other men in the labor movement at the time, Bebel believed that women were the full equals of men and should have the same economic, social, and political rights. More importantly, he argued that socialism would give women economic independence, and that this would allow them more freedom in their personal lives, including in their choice of a sexual partner. The book sometimes feels as radical today as it was 150 years ago.
This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
This deeply researched book explores the massive upheavals that followed the Bolshevik Revolution in the young Soviet Union. By mining a rich body of archival research, Goldman reveals just how radical Soviet policies to emancipate women really were in their historical context. More importantly, she uncovers the heated debates that characterized this early period of Soviet history before the rigidity and paranoia of Stalinism takes over and he reverses many of the early gains.
When the Bolsheviks came to power in 1917, they believed that under socialism the family would 'wither away.' They envisioned a society in which communal dining halls, daycare centres, and public laundries would replace the unpaid labour of women in the home. Yet by 1936 legislation designed to liberate women from their legal and economic dependence had given way to increasingly conservative solutions aimed at strengthening traditional family ties and women's reproductive role. This book explains the reversal, focusing on how women, peasants, and orphans responded to Bolshevik attempts to remake the family, and how their opinions and experiences in…
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