I am an Assistant Professor in the Department of Foreign Language Teaching Methodologies at Vyatka State University in Kirov, Russia. My book Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the 1936 Draft Constitution was published in November 2017. Most recently I have published an article-length study entitled Peasant Communal Traditions in the Expulsion of Collective Farm Members in the Vyatka–Kirov Region 1932–1939 in Europe Asia Studies in July 2012. I am currently conducting research for a future book manuscript on daily life on the collective farms and the day-to-day relationships between collective farmers and local officials.
Jonathan Waterlow’s book It’s Only a Joke Comrade looks at humor in the Stalinist period, exploring how average citizens used humor to understand the contradictions of their daily reality and to relieve stress. Looking at the way Soviet leaders were mocked Waterlow investigates how people subversively commented on policies that left them hungry and poorly clothed, joking for example that Stalin rid himself of pubic lice (crabs) by announcing he would create a crab collective farm, causing even the lice to flee in terror. Jokes also touched on policy issues such as five-year plans, repression, and even the Molotov-Ribbentrop pact, showing how people thought about and discussed these issues. Furthermore, Waterlow looks at the social aspects of telling jokes, which could have dire consequences if told to the wrong person. He studies how jokes helped create and reinforce trust circles, challenging old notions of atomization in the USSR. This witty,…
'A stunningly original study of Stalinist society... Essential reading for anyone interested in how human beings navigate a path through times of extraordinary upheaval, privation and danger' – Daniel Beer
In the shadow of the Gulag, Soviet citizens were still cracking jokes. They had to.
Drawing on diaries, interviews, memoirs and hundreds of previously secret documents, It’s Only a Joke, Comrade! uncovers how they joked, coped, and struggled to adapt in Stalin’s brave new world. It asks what it really means to live under a dictatorship: How do people make sense of their lives? How do they talk about it?…
I am a professor of Russian history at Carnegie Mellon University.I have visited Russia many times and spent years working in Russian archives. I am keenly aware of the impact World War II and the Nazis had on the country: a loss of 26-7 million people, wide-scale suffering, mass murder of civilians, and destruction of cities, towns, and villages. The majority of German divisions were concentrated on the eastern front, and it was here the Red Army broke the back of the Wehrmacht. Yet because of divisions created by the Cold War, Americans are taught little about the central role the Soviet Union played in this victory. As a historian, I am strongly committed to bringing the full story of the war to light.
Mary Leder was an American teenager in the 1930s when her Jewish socialist immigrant parents, poverty-stricken by the Great Depression, decided to return to Russia to build a Jewish homeland in Birobidzhan. After a brief period of difficulty, they left the Soviet Union and returned to the United States, but Leder was detained due to passport difficulties.
In this moving memoir, she discusses her life in Moscow as a student, a factory worker, an editor, and a young wife and mother. She provides a tragic and compelling account of the repressions of the 1930s, the chaotic evacuation of Moscow in 1941 as the Germans approached the city, the death of her baby girl in evacuation, and the growing anti-Semitism after the war. At one point she shared a communal apartment with a young, very kind Vietnamese revolutionary who she later learned was Ho Chi Minh. The journey she narrates, from…
"The thoughtful memoirs of a disillusioned daughter of the Russian Revolution. . . . A sometimes astonishing, worm's-eye view of life under totalitarianism, and a valuable contribution to Soviet and Jewish studies." -Kirkus Reviews
"In this engrossing memoir, Leder recounts the 34 years she lived in the U.S.S.R. . . . [She] has a marvelous memory for the details of everyday life. . . . This plainly written account will particularly appeal to readers with a general interest in women's memoirs, Russian culture and history, and leftist politics." -Publishers Weekly
In 1931, Mary M. Leder, an American teenager, was attending…
I am a longtime American journalist and former New York University Professor of Journalism who has written 10 books of non-fiction, several addressing issues of trauma. I was born in Prague, Czechoslovakia to two survivors of the Holocaust and was a baby immigrant to the U.S. after the Communist take-over of 1948. Although I have written a lot about the arts (music, books, and theater), I have also had a long-term interest in the psychological effects of psychic trauma in survivors of racism, antisemitism, sexism, genocide, war, illness, and natural disaster. My upcoming book is The Year of Getting Through It about being diagnosed with and undergoing treatment for endometrial cancer during COVID.
Baldwin first opened my eyes to the possibilities of memoir. When English teachers held up fiction as the literary ideal, I was drawn to Baldwin’s essays instead. I was a New Yorker, living not far from the author’s Harlem, and growing up at the time of the civil rights movement. Baldwin was writing autobiographical non-fiction that, knitted together individual temperament and social history. “I left America because I doubted my ability to survive the fury of the color problem here,” he wrote in Nobody Knows My Name. I read that paragraph as the daughter of Czech Jewish immigrants, white people who had survived both Nazism and Stalinism. Baldwin’s voice was like the voices I heard at home telling stories of the Second World War. It was both compelling and trustworthy. Fifty years later, I still think so.
'These essays ... live and grow in the mind' James Campbell, Independent
Being a writer, says James Baldwin in this searing collection of essays, requires 'every ounce of stamina he can summon to attempt to look on himself and the world as they are'. His seminal 1961 follow-up to Notes on a Native Son shows him responding to his times and exploring his role as an artist with biting precision and emotional power: from polemical pieces on racial segregation and a journey to 'the Old Country' of the Southern states, to reflections on figures such as Ingmar Bergman and Andre…
I have been fascinated by the Gulag since reading the works of Aleksandr Solzhenitsyn in high school and then living for several months in Magadan, Russia, one of the “capitals” of the Gulag. The Gulag combined utopian dreams and stark violence; it was shrouded in many layers of secrecy; and it served, ultimately, as a microcosm of the Soviet Union. It is one of the great tragedies of the twentieth century, and its legacies are alive and well in Vladimir Putin’s Russia today. It can be an emotionally draining topic at times, but it also illustrates, through thousands of individual stories, humankind’s capacity for resiliency, goodness, love, and hope.
Compared to The Gulag Archipelago, this book is a breeze—check out how tiny it is! I love how it succinctly tells me pretty much everything I need to know about the Gulag, using all the latest research by historians who have accessed top-secret Soviet documents.
Barenberg excels at explaining the Soviet repressive system—why it was set up, what it aimed to accomplish, and how it was constantly changing. But he is equally strong at exploring the depth of suffering borne by millions of men, women, and children.
A vast system of prisons, camps, and exile settlements, the Gulag was one of the defining attributes of the Stalinist Soviet Union and one of the most heinous examples of mass incarceration in the twentieth century, combining the functions of a standard prison system with the goal of isolating and punishing alleged enemies of the Soviet regime. It stretched throughout the Soviet Union, from central Moscow to the farthest reaches of Siberia. From its creation in 1930 to its partial dismantling in the mid-1950s, approximately 25 million people passed through the Gulag. Prisoners and exiles were forced to work in…
I read modern history as an undergraduate and then trained as a primary school teacher. Unsurprisingly, our classroom topics were often historical. My interest in the experiences of people, especially children, in Europe during WWII stems from the fact that my own father grew up in Germany and had numerous tales to tell. My first book was a recount of his wartime childhood. My father gave a copy of his book to his friend and neighbor who happened to be a Polish wartime veteran with his own remarkable stories to tell and this led to three years’ intensive historical research for his book.
The area of Poland that I had been researching for my own book was known as Kresy – the eastern borderlands.
The Polish family in this book had a long history of living in the region and I found the description of the life long before the Russian Revolution helpful in understanding the context and broadening my perspective on the region and its history.
The book is interspersed with photographs and illustrations that helped me to visualise the atmosphere of their privileged life that was later put into such stark contrast with the deportation to Siberia. The surviving members of the family were at the same Polish Resettlement Corps camp in Herefordshire as my own protagonist.
This is the story of one of the thousands of Polish Families who were deported to Siberia and Kazakhstan by the Soviets in 1940. The Glindzicz family had their roots in the Eastern Borderlands of Poland known as Kresy. The family held their lands in this region since before the Polish Lithuanian Commonwealth (1569-1648). The Glindzicz men supported all the major Polish uprisings against Czarist Russia. Mieczyslaw Glindzicz was a local commander in the 1863 Uprising. Despite having fought loyally side by side with Britain throughout the Second World War, when it ended, the Poles of Kresy lost their homes…
Lea Ypi is a political philosopher and she has, in effect, written a sly and subtle piece of political philosophy, but you only realise that when you close the book at the end.
It’s a memoir of her early life in Albania: under the ersatz Stalinism of Enver Hoxha’s regime as a small child; the sudden realisations when the regime fell that she had been surrounded by lies, not least the lies of her dissident family who could not take the risk of their child learning the truth about them; and the sickening stories of how ‘free’ Albania in the 1990s was overtaken by crooks and dangerous idealists.
She is unsparing on the evils of both the communist and post-communist worlds, without succumbing to any kind of cheap moral equivalence between them. But the story itself is also hugely compelling: you will remember her father in particular. The kind of…
'The best book I read last year by a mile. . . so beautifully written that anyone would be hooked' Laura Hackett, Sunday Times, Best Summer Books
'Wonderfully funny and poignant. . . a tale of family secrets and political awakening amid a crumbling regime' Luke Harding, Observer
'We never lose our inner freedom; the freedom to do what is right'
Lea Ypi grew up in one of the most isolated countries on earth, a place where communist ideals had officially replaced religion. Albania, the last Stalinist outpost in Europe, was…
David Satter is a leading commentator on Russia and the former Soviet Union. He is the author of five books on Russia and the creator of a documentary film on the fall of the U.S.S.R. He is a senior fellow at the Hudson Institute in Washington, D.C. He has been a fellow of the Foreign Policy Institute at the Johns Hopkins University School of Advanced International Studies (SAIS), a research fellow at the Hoover Institution, a senior fellow of the Foreign Policy Research Institute in Philadelphia, and an associate of the Henry Jackson Society in London.
Russian historian Roy Medvedev, who has written classic works on Stalinism, recounts in this detailed and highly informed book the true consequences for Russia of Yeltsin era "shock therapy," including the impoverishment of the people, the destruction of the nation's health, and the rise of a criminal business oligarchy which in the words of Alexander Solzhenitsyn was totally indifferent to the Russian people or "even if they survived at all."
Roy Medvedev, one of the world's best-known Russian scholars and a former consultant to both Gorbachev and Yeltsin analyzes the main events that have transpired in the Russian federation since late August 1991. He looks at the plans that were meant to restructure a society in crisis but-for reasons both complex and obvious-were destined to fail. From the drastic liberalization of prices and "shock therapy" to the privatization of state owned property and Yeltsin's resignation and replacement by Vladimir Putin, this is an intricately fascinating saga of good intentions, philosophical warfare, and catastrophic miscalculations. Among the many compelling facts detailed…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
This deeply researched book explores the massive upheavals that followed the Bolshevik Revolution in the young Soviet Union. By mining a rich body of archival research, Goldman reveals just how radical Soviet policies to emancipate women really were in their historical context. More importantly, she uncovers the heated debates that characterized this early period of Soviet history before the rigidity and paranoia of Stalinism takes over and he reverses many of the early gains.
When the Bolsheviks came to power in 1917, they believed that under socialism the family would 'wither away.' They envisioned a society in which communal dining halls, daycare centres, and public laundries would replace the unpaid labour of women in the home. Yet by 1936 legislation designed to liberate women from their legal and economic dependence had given way to increasingly conservative solutions aimed at strengthening traditional family ties and women's reproductive role. This book explains the reversal, focusing on how women, peasants, and orphans responded to Bolshevik attempts to remake the family, and how their opinions and experiences in…
I am a scholar of European history who spent the last twenty years studying how minorities relate to each other and how their efforts to communicate their silenced histories are entwined. I remain fascinated by the many ways we think we know—and so frequently fail—to grasp the suffering and ambitions of others. All of this makes me ultimately a historian of the hidden stories of marginalized people and of the struggle to document and understand them.
Jablonka, a French historian, tells a story that is both personal and profound.
He traces the history of his grandparents, who fled to France in 1938 as communists and Jews. Jablonka reconstructs their attempts to evade arrest and deportation up to their eventual death at the hands of the Nazis in the most meticulous detail.
In his capable hands, the challenge of writing histories with limited documentation becomes a source of ingenuity. I learned from A History of the Grandparents I Never Had that there are ways to think about your family’s past in ways that are not merely sentimental but also surprising and illuminating. (It even made me briefly consider calling my own recent book The Stories My Grandparents Never Told).
Ivan Jablonka's grandparents' lives ended long before his began: although Mates and Idesa Jablonka were his family, they were perfect strangers. When he set out to uncover their story, Jablonka had little to work with. Neither of them was the least bit famous, and they left little behind except their two orphaned children, a handful of letters, and a passport. Persecuted as communists in Poland, as refugees in France, and then as Jews under the Vichy regime, Mates and Idesa lived their short lives underground. They were overcome by the tragedies of the twentieth century: Stalinism, the mounting dangers in…
Yohanan Petrovsky-Shtern is the Crown Family Professor of Jewish Studies and a Professor of Jewish History in the History Department at Northwestern University. He teaches a variety of courses that include early modern and modern Jewish history; Jewish mysticism and Kabbalah; history and culture of Ukraine; and Slavic-Jewish literary encounters.
Written by one of the key scholars of Jewish history in the USSR, who died untimely in 2020, this book challenges our bias about the USSR and its Cold-War era culture. Shneer tells how the Soviet photographers, many of whom where Jews, documented the Nazi atrocities during World war II and how the Soviet officialdom used their visual narratives to create new cult of the Great Patriotic war and the image of the USSR as a humanistic society.
Finalist for the 2011 National Jewish Book Award in the Holocaust category
Most view the relationship of Jews to the Soviet Union through the lens of repression and silence. Focusing on an elite group of two dozen Soviet-Jewish photographers, including Arkady Shaykhet, Alexander Grinberg, Mark Markov-Grinberg, Evgenii Khaldei, Dmitrii Baltermants, and Max Alpert, Through Soviet Jewish Eyes presents a different picture. These artists participated in a social project they believed in and with which they were emotionally and intellectually invested-they were charged by the Stalinist state to tell the visual story of the unprecedented horror we now call the Holocaust.…
