100 books like Slavery, Bondage, and Dependency in Southeast Asia

This book explains how a powerful sultanate located on an archipel in the South China Sea maintained its independence until the very end of the nineteenth century. Being the centre of a ferocious slave-raiding network, it played a pivotal role in supplying the slave labour for commodity production both for China and the West. Warren’s book links an upsurge of slave raiding in Southeast Asia at the end of the eighteenth century with imperial expansion of the West and the economic resurrection of China. It questions the dominant perception that piracy and slavery in Asia were antithetical to economic growth.

I find Warren’s thesis tremendously valuable to understand processes of globalisation and a source of inspiration for my own research and teaching on slavery in the Indonesian archipelago in the nineteenth century. It also opened my eyes to the fact that the upsurge of slave-raiding was fed by illicit arms… show more.

Nieboer did groundbreaking research on slavery outside the Atlantic world, and not the least on Southeast Asia. He was the first to propose a universal economic theory for the occurrence of slavery, namely that its existence was the result of a scarcity of labour in relation to the availability of land. After Evsey Domar expanded this argument to serfdom, it became known as the Nieboer-Domar hypothesis and has been widely cited both by historians and economic historians. In any talk about slavery and bondage in Southeast Asia I refer to this thesis to explain why slavery had practically disappeared in densely populated Java in the eighteenth century whereas it probably increased almost everywhere else in the Indonesian archipelago.

Salman shows how the anti-slavery discourse became part of American imperialism and how contentious this issue became during US colonial administration over the Philippines. While the American administration acted with growing determination and harshness against slave-holding societies particularly in the Muslim southern part of the Philippines, it also adopted abolitionism as a legitimation for colonial rule over the entire Philippines. Salman exposes the paradoxes of imperialist rhetoric in which people were subjugated to free them from slavery. 

Although broaching many more themes than slavery, this book gives us a unique insight into how local patterns of enslavement linked up with the growing colonial presence of the Dutch and Portuguese in Timor (East Indonesia). The book has been thoroughly researched by the world’s most knowledgeable scholar on this subject. For me, it is a source of inspiration for how local forms of enslavement can be studied in interaction with European colonial expansion.  

Warned by a Hong-Kong fortune-teller not to risk flying for a whole year, the author – a vastly experienced Far East war and revolutions correspondent of the German Der Spiegel – took what he called “the first step into an unknown world.” It turned out to be one of the most extraordinary years he ever spent: he was marked by death and instead he was reborn. Geography expanded under his feet. Magnificently written in the best traditions of travel literature. A full immersion into the invisible world and belief systems that shape Southeast Asian cultures.

Norman Lewis is best known for his non-fiction works such as The Golden Land (about Burma) and A Dragon Apparent (about Vietnam). Yet he also wrote a dozen novels that show a great flair for characterisation, dialogue and plot pacing, in addition to his incisive descriptions. A Single Pilgrim tells the story of John Crane, manager of a teak logging company in North Thailand, who revels in “the voluptuousness of routine and civilized triviality”. However, his company’s leases are about to expire and the thought of an end to his Oriental idyll is more than Crane can bear.

I lived in Bangkok for six years. This is the rare novel that captures the sounds, the smells, the spirit, and spirituality of the place. Bangkok in fact is the main character, with supporting roles by humans who make their lives there, from the nineteenth century to the present and into the not-so-distant future, when water lays permanent claim to a city built more or less at sea level. You can expect lyrical writing and engaging characters, whether human or urban. 

Lost, confused, and feeling the victim, Ethan visits Thailand. He falls down a sinkhole into an alternate reality. Even more lost among really weird people, feeling even more confused and victimized, he learns the true meaning of life. But can he get back to live his real life?

Who hasn’t tumbled into Ethan’s emotions? We go along thinking we’re doing good and suddenly the worst happens. We didn’t deserve any of it yet we’re stuck alone and destitute in it.

Ethan meets an archaeologist who introduces him to indigenous people and their ghost stories. I love cultural studies, sociology,  archaeology, anthropology, and linguistics, all sciences represented in this story. Reality gets smudged and blurred, but love, loyalty, and forgiveness remain true and unshaken in this beautiful story of redemption.

I stumbled upon Ronit Ricci’s captivating book while finalizing my own research on early modern Jewish translation in Europe. The experience of reading this book was a little like (what I can only imagine) discovering an unknown relative on 23andme must feel like.

Ricci explores the literary networks that developed during the spread of Islam through early modern South and Southeast Asia. She shows how translators from Arabic into Javanese, Malay, and Tamil developed a remarkably creative approach to translation and how they domesticated (“localized” is her preferred term) their sources, reshaping unfamiliar concepts to resonate with their target readers.

Engaging with Ricci’s book was an uncanny experience; here, in a distant translator culture, I found fascinating parallels to the issues and concerns I encountered in my own research, often approached in surprisingly similar ways. Who would have thought that Old Yiddish and Old Javanese shared such common ground?

Regilme studies the negative impact of US foreign aid on Philippines’s and Thailand’s human rights. He argues that the shared policy expectations between the donors and recipient governments and the domestic legitimacy of recipient regime jointly determine the extent of human rights abuse. The recipients with strong domestic legitimacy need only use the foreign aid on legitimate military threats. This was the case for the Philippines and Thailand in the 1990s. When the domestic legitimacy of the recipient regime is weak, that foreign aid is strategically repurposed to include the repression of the political opposition. This explains the human rights abuse in Thaksin and Arroyo administrations. The book helps us understand how authoritarian aid recipients can manipulate foreign aid to seek political survival.