100 books like Repression And Resistance

As a Latin American from a country of such diverse cultures as Mexico, I recommend this book by Rigoberta Menchú because it is the first 20th-century voice from an indigenous woman who has taken up arms in defense of her people. For me this connection also touches my family’s past, because I too, lost a brother to armed conflict, just like Rigoberta. A biography from an author that speaks so personally of this struggle stirs the pages in this book and makes this testimony overwhelmingly moving for any reader. But this deep connection with the reader also creates an international concern for justice. Menchú’s voice puts forward in book form a Maya tradition of community where the collective “we” is stressed in the testimony, as well as a history where experience is one, uniting the writer with the events that are being reported.  

It is very rare for economists to write clearly and intelligibly for lay readers. It is even rarer that the complexities of the Central American economies are lucidly explained at both macro- and micro-levels, with a critique that is profound and alternatives that are viable. Although some things have changed in the last thirty years, it is simply not possible to understand contemporary Central America without knowledge of its previous political economy.

Dalton was a wonderful poet and radical activist tragically executed by his Salvadorean comrades in 1975 when they erroneously believed him to be working for the CIA. The Salvadorean left has a poor record in devouring its own in bouts of paranoia that attended the civil war of the 1980s. Marmol, who survived deep into old age, was a ringleader of an uprising in 1932 that briefly promised a peasant overthrow of a state controlled by an oligarchy of a dozen families. The uprising was repressed with such force that the military was able to retain political power for the next four decades. This book is beautifully written and translated wonderfully well by Richard Schaaf and Kathleen Ross.

When McCreery’s book was published the literature on the region was overwhelmingly dominated by books on politics, with the great majority written from a left-wing perspective. Even long after the fighting has ceased, many in the global North had an unnuanced vision of rural society in which oligarchic landlords exercised feudal control over an undifferentiated ‘peasantry.’ This book shows that for decades an element of that vision was borne out in everyday life, but the volume also shows on the basis of outstanding research that rural Guatemala was dynamic, riven with class competition and negotiation, far from binary in its social structure, and possessed of a rich cultural life.

Based on a series of public lectures by a notable political scientist, this book documents the fact that the “political class” has grown increasingly disconnected from ordinary Americans. Written in an accessible way, it is full of simple tables and charts that build the case. In our hyper-partisan world, it offers an important antidote to the common belief that the problems with democracy can be solved simply by defeating the other party at the polls—the challenges are much deeper than that.

Papacharissi’s work—more so than almost any other thinker—has informed my thinking about how social media and the internet are inherently tied to politics and power. In this book, she interviews everyday citizens in order to understand where (and who) democracy has failed, but also how it might succeed in the future. This book situates communication, and particularly digital communication, at the center of our current political challenges. It manages to provide some much-needed hope, thinking through how technology and its use might be tied to solutions to the current problems associated with disinformation. 

Political scientists and economists have long argued that voters are rationally ignorant.

On this theory, people tend to acquire and retain information only if the expected benefits exceed the expected costs. This explains why students cram material to pass a test but let themselves forget it afterward, why Americans who speak English at home don’t usually bother to learn a foreign language but so many people learn English, or why you don’t bother attempt to memorize your local phonebook.

It also explains why voters know so little. Since individual votes make so little difference, individual voters can afford to remain ignorant. Political information is a collective action problem: what we know matters, but what any one of us knows does not. 

Caplan adds an innovation. This point also applies to how we think, not just what we know. Political psychologists have long found that voters process what little information they… show more.

Fascinated as I am with definitions of success across society, from sport to business, education to politics, Jon Alexander’s book really fired my brain up with how we could reinvent our political systems in order to better address the challenges of our time. 

Politics is the area where I have found that definitions of success – dominated by winning elections in the short-term – get in the way of effective performance, in this case, governing countries.

Jon Alexander uses practical examples from around the world to show how we could rethink our role as citizens and proactively create collaborative, caring, creative communities, organisations, and nations.

For Martin Gilens, the normal business of governing in the U.S. is largely untroubled by the preferences and desires of anybody but the wealthy.  Gilens looks at thousands of proposed policy changes, and the degree of support for each among poor, middle-class, and affluent Americans. His findings: when preferences of low- or middle-income Americans diverge from those of the affluent, there is virtually no relationship between policy outcomes and the desires of less advantaged groups. In contrast, affluent Americans’ preferences exhibit a substantial relationship with policy outcomes whether their preferences are shared by lower-income groups or not.

It is impossible to read Spinoza and not think often of Thomas Hobbes. Spinoza read Hobbes’s works and was clearly influenced by the English philosopher both in his account of human nature and, especially, in his political thinking. This is, as far as I know, the first book devoted explicitly to the two thinkers together. Field’s focus is on the political, and she does a beautiful job of analyzing and distinguishing different conceptions of ‘power’ (both in the individual and in the group), as well as illuminating similarities and contrasts between these two of the most important early modern thinkers on politics and the state.