100 books like Disconnect

At the most basic level, this is a history book that describes the evolution of voting rights in the United States. But it also yields a deeper lesson—that democracy is not a static thing; it is a continually evolving set of practices that each generation of Americans has updated. The book is ultimately encouraging about the potential of American democracy to renew itself and reminds us that democracy is something we choose, not something we are given. This is not a page-turner but for those who think that the struggle over voting rights is a modern development, the layers of detail will help form a more nuanced and richer picture.

Although established in the late 1700s, the United States didn’t really become a recognizably modern democracy until the middle of the 1800s. This classic history book describes in detail how this happened in response to public pressures that were populist in nature. The story of this transformation over the 19th century reveals that populism is a recurring feature of American politics, and it has often led the country to improve its democratic practices. This is not an easy read, but offers significant rewards to the persistent reader.

This unconventional book contains a series of business-school-style case studies about critical episodes in American democracy that forms the basis for a class taught by the author at Harvard Business School. The cases are interesting and an enjoyable way to learn history—but more than that, by putting the reader in the shoes of key decision-makers in each episode, they build an appreciation for the complexity of real political decisions, in contrast to public discourse these days which too often treats our policy challenges as black and white issues.

This political science classic explains why it is impossible to create a voting system that reliably reveals citizen preferences; all systems can be manipulated by those who frame the questions and timing of elections. What this implies, Riker argues, is that democracy’s strength is not allowing citizens to micromanage policy; its strength is allowing the people to remove elected officials that don’t serve their interests. This is a scholarly work—not for the casual reader—it offers illuminating examples contains illuminating examples that illustrate key principles, and is accessible to an educated reader with some effort.

These days you can’t move for all the travel guides published on Central America, very few of which provide the contemporary tourist with much sense of the political conflicts in the region in the late 20th century. Today, it is important to hold at least a sense of that as one marvels at Maya ruins and enjoys the mountain trails and beaches that draw in visitors from around the world. But neither they nor coffee and bananas provide the principal source of revenue for most countries. That comes through remittances from family members who have emigrated to the USA for work. Torres Rivas, one of the region’s most distinguished scholars, makes a sober review in modulated language that has important things to say across the political spectrum although the author is firmly on the left.

Papacharissi’s work—more so than almost any other thinker—has informed my thinking about how social media and the internet are inherently tied to politics and power. In this book, she interviews everyday citizens in order to understand where (and who) democracy has failed, but also how it might succeed in the future. This book situates communication, and particularly digital communication, at the center of our current political challenges. It manages to provide some much-needed hope, thinking through how technology and its use might be tied to solutions to the current problems associated with disinformation. 

For Martin Gilens, the normal business of governing in the U.S. is largely untroubled by the preferences and desires of anybody but the wealthy.  Gilens looks at thousands of proposed policy changes, and the degree of support for each among poor, middle-class, and affluent Americans. His findings: when preferences of low- or middle-income Americans diverge from those of the affluent, there is virtually no relationship between policy outcomes and the desires of less advantaged groups. In contrast, affluent Americans’ preferences exhibit a substantial relationship with policy outcomes whether their preferences are shared by lower-income groups or not.

Fascinated as I am with definitions of success across society, from sport to business, education to politics, Jon Alexander’s book really fired my brain up with how we could reinvent our political systems in order to better address the challenges of our time. 

Politics is the area where I have found that definitions of success – dominated by winning elections in the short-term – get in the way of effective performance, in this case, governing countries.

Jon Alexander uses practical examples from around the world to show how we could rethink our role as citizens and proactively create collaborative, caring, creative communities, organisations, and nations.

Political scientists and economists have long argued that voters are rationally ignorant.

On this theory, people tend to acquire and retain information only if the expected benefits exceed the expected costs. This explains why students cram material to pass a test but let themselves forget it afterward, why Americans who speak English at home don’t usually bother to learn a foreign language but so many people learn English, or why you don’t bother attempt to memorize your local phonebook.

It also explains why voters know so little. Since individual votes make so little difference, individual voters can afford to remain ignorant. Political information is a collective action problem: what we know matters, but what any one of us knows does not. 

Caplan adds an innovation. This point also applies to how we think, not just what we know. Political psychologists have long found that voters process what little information they… show more.

It is impossible to read Spinoza and not think often of Thomas Hobbes. Spinoza read Hobbes’s works and was clearly influenced by the English philosopher both in his account of human nature and, especially, in his political thinking. This is, as far as I know, the first book devoted explicitly to the two thinkers together. Field’s focus is on the political, and she does a beautiful job of analyzing and distinguishing different conceptions of ‘power’ (both in the individual and in the group), as well as illuminating similarities and contrasts between these two of the most important early modern thinkers on politics and the state.