100 books like Philip Roth

A well-written, well researched book by a prominent American archeologist and New Testament scholar that examines what we can now reliably know about the Jesus of history. Tabor carefully sifts through the conflicting evidence in the gospels, written 40-70 years after the death of Jesus, and illuminates his discussion with contemporary archeological finds. A paradigm changer in our search for the historical Jesus, not the Christ of faith.

Leonard Cohen is one of my touchstones, an artist I take personally, someone who speaks to me deeply. He is best known as a singer/songwriter, the author of “Suzanne” and “Hallelujah.” He is not quite as well-known as a poet, but that’s how he started and he’d already published books of verse before his first album appeared. He also wrote two novels, the first when he was in his 20s. It is entitled The Favourite Game and it’s an autobiographical, Jewish, coming-of-age story. It’s so good it seems like an early Philip Roth novel.

In an interview, Cohen once said, “There’s no story so fantastic that I cannot imagine myself the hero. And there’s no story so evil that I cannot imagine myself the villain.” His protagonist is a little of both in this book. And the prose, as you might imagine is beautiful, simpler perhaps than in his poetry,… show more.

I’ve read this short novel more than twenty times. It is the story of a young writer seeking a spiritual father in a famous author because his actual father is rejecting him for something he wrote. As a writer myself, I identified with the character’s deep need for paternal approval in the face of staying true to his art.

I return to Roth’s novel every couple of years because the story of a son seeking the blessings of a father, whether in his art or his life, continues to resonate with me, and with each reading I find something new in it. This novel is a minor classic and has a permanent place on my shelf.

If we only had Paul to rely on for our knowledge of Jesus’ life, all we’d know is that he was born, was Jewish, had brothers and died. Written by a British academic, The Mythmaker is a break-through book that shows how Paul created Christianity by developing a mythology/theology about the significance of the death of Jesus as a Christ. Maccoby’s thought is further developed in my book, How Jesus Became Christian (2008) that demonstrates how different Paul’s religion was from that of Jesus.

The glamour and excitement of the films distract somewhat from this book’s true message. A young Jewish prince named Judah Ben-Hur longs for a Jewish king to vanquish Rome, but suffers injustice through no fault of his own and is brutally enslaved. After perilous experiences on land and sea, he returns to Jerusalem and witnesses the last days of Jesus’s life: healing of outcasts, gracious forgiveness, and a mercilessly cruel death. Ben-Hur finally comes to faith in this divine anti-hero.

The historic, geographic, and cultural detail in this long book is stunning, as are the realistically portrayed characters and the romantic side story. But it is the spiritual message that impressed me most: a downtrodden slave finally chooses to follow Jesus rather than pursue worldly riches and fame. He experiences redemption, learns to forgive, and starts a new life.

This immensely learned expert in Old and New Testament, as well as Jewish and Christian history, shows how various items in the gospels make the best, most natural sense as clues that Jesus was first remembered as something like a Hasidic saint.

A very eye-opening rereading of the gospels through Jewish eyes. This book taught me some crucial things about the original meaning of the phrase “the son of man” and many other things.

And by the way, his name is pronounced “Ver-MESH.”

Brandon sets forth a reasonable and compelling case for viewing the historical Jesus as one of several anti-Roman insurgents.

He collects narrative oddities that make good sense as loose ends that escaped early attempts to whitewash Christianity’s militant origins, e.g., the shifting of the blame for Jesus’ execution from the Romans to the Jews.

As a result of vast outpouring of important Jewish writing over the last century, it is difficult to navigate what is important and what should be included in the mainstream of Jewish life.

This is a curated collection of some of the most important writing and documentation of the period. I found it personally helpful to know what I should be reading and what I should be aware of. It also provides a helpful blueprint for those of us who are educators—what should be teaching in the years ahead to raise literate Jews of this generation, as well as those of other faith communities who may be interested in the trajectory of Jewish intellectual and religious life of this period.

Gamm’s book goes beyond just a study of urban Jews to juxtapose Jews and Catholics to figure out the paradox of his title. The book cover, just to drive home his point, shows the entry stairs to a flourishing Catholic church filled with people juxtaposed to the front of a massive, abandoned synagogue. Gamm argues for the significance of religion in shaping Jewish and Catholic practices. From the portability of Torah scrolls and the congregational structure of synagogues, Judaism facilitated mobility. By contrast, parish boundaries and a church hierarchy encouraged rootedness among Catholics. It’s a fascinating and persuasive comparison that illuminates Boston but also helps to make sense of other cities. 

Judaism is sometimes accused of being obsessed with rituals and laws, at the expense of interpersonal relationships. Rabbi Feldman’s insightful book debunks that charge, focusing in psychologically astute ways on human relationships. Topics include revenge, violence, love, and generosity. While scholarly in content, this book has a friendly, informal tone, such as the chapter titled, “One strike and you’re out: hitting and raising a hand in violence.”