100 books like Jesus the Jew

This seminal work from the 19th century remains the most eagle-eyed analysis of the four gospels.

It demonstrated the absurdity and futility of all attempts to vindicate the Jesus stories as genuine history by showing their legendary character. I have learned more about historical-critical methodology from this one book than from all others, and I have pretty much read them all.

Brandon sets forth a reasonable and compelling case for viewing the historical Jesus as one of several anti-Roman insurgents.

He collects narrative oddities that make good sense as loose ends that escaped early attempts to whitewash Christianity’s militant origins, e.g., the shifting of the blame for Jesus’ execution from the Romans to the Jews.

Historical Jesus scholars could stop wasting time re-inventing the wheel if they were to chew through this masterpiece!  

Wells, whom I knew personally, was for a long time the standard bearer for the controversial theory that Jesus was a completely mythic, fictive character. I used to consider that theory as eccentric nonsense, but this book forced me to see its merits and eventually to espouse it myself!

Wells compares the evolution of the Jesus story to that of the also-nonexistant William Tell. He asks how the NT could assure us that the Roman authorities never punish the innocent if they really believed the (later) Pilate episode?

The author, also a personal friend, has written a book full of surprising insights adding up to, again, the purely mythic character of Jesus.

I had read the New Testament many, many times, but Doherty’s book repeatedly startled me with gospel details and their implications that I could not believe I had never noticed before! He argues that the first Christians believed in a celestial Christ who never lived as a man on earth.

This is a book that captured my imagination about thirty years ago. It uses New Testament scholarship to reconstruct and imagine what it might have been like to live in Judah and Galilee at the time of Jesus but never to have met him in person—hence the title the Shadow of the Galilean. It was the first book I’d come across that used scholarship to imagine what it was actually like to live then. I’ve been thinking about that book ever since and it was what inspired me to write my book.

I always took it for granted that questioning the New Testament and the gospels was somehow sinful. However, as I grew into adulthood, I accepted that faith and a set of beliefs can be independent and a viable position from Catholic Church dogma.

This invariably led me to research Christianity and its roots. Once started, the discrepancies between what I was taught and reality brought home the realization that the Church fathers were only men after all, subject to the same failings, striving for power, corruption, and greed as all other men. Like opening Pandora’s Box, this book opened my eyes to many things. Was Jesus invented by the Flavian dynasty? I have my own views on that.

Nothing has superseded this in the twenty-seven years since it was published. Wenham has spent his entire career returning again and again to the issue of Jesus and Paul, showing that despite many superficial differences, the core messages of these two crucial figures at the beginning of Christianity mesh well with each other. It contains discussions as well of all the places where Paul actually quotes or alludes to Jesus’ teaching, though many scholars have not always recognized these. Despite frequent claims to the contrary, Paul is most decidedly not the true founder of Christianity but a faithful follower of Jesus. Now retired, Wenham has been a great encouragement to me at key stages of my scholarly career.

Finally, a book about the women of the New Testament! This is one of my favorite novels about Jesus and His disciples. It is beautifully written, and I had several laugh-out-loud moments. I especially loved how the vivid prose brings history to life. It never gets boring or dry.

The dialogue is interlaced with wit and historical facts. As a feminist, I applaud that the women in this novel are no feeble, fragile maidens—they’re in charge! They’re the ones who hide the risen Jesus from the Romans, and then they send the male disciples out across the world to preach the message of love and oneness with God.

I recommend this novel to open-minded readers (like myself) who are interested in non-traditional “what if” stories about Jesus. 

This novel has such a wonderfully bold premise: it’s a retelling of the story of the crucifixion of Jesus through the eyes of Jesus’ mother, Mary. I love how Tóibín takes one of the founding stories of Western civilisation and manages to make it intimate. Jesus is still the Son of God, of course, but he is also the son of a woman, a flesh and blood man, who suffers a torturous death in front of his friends and family.

Using a first-person narrative, Tóibín gives us the world through Mary’s eyes, showing a humble woman caught up in extraordinary events. It’s a tragic story about the impossibilities of protecting your loved ones, but it’s also a story of love, tenderness, and hope. 

I am a long-time student of N. T. Weight and have read many of his books. I appreciate his scholarship and ability to communicate with “everyone.” I love Wright for his scholarly defense of Jesus' bodily resurrection. He leaves me in awe with his knowledge of Scripture and of the Roman world of the first century. He has influenced my Biblical worldview to the extent I can’t imagine writing a book apart from his influence. I admire his extensive knowledge of the historical context of the cities in which the seven churches are located. I love reading Wright for his contagious joy!