100 books like Jesus the Jew

This seminal work from the 19th century remains the most eagle-eyed analysis of the four gospels.

It demonstrated the absurdity and futility of all attempts to vindicate the Jesus stories as genuine history by showing their legendary character. I have learned more about historical-critical methodology from this one book than from all others, and I have pretty much read them all.

Brandon sets forth a reasonable and compelling case for viewing the historical Jesus as one of several anti-Roman insurgents.

He collects narrative oddities that make good sense as loose ends that escaped early attempts to whitewash Christianity’s militant origins, e.g., the shifting of the blame for Jesus’ execution from the Romans to the Jews.

Historical Jesus scholars could stop wasting time re-inventing the wheel if they were to chew through this masterpiece!  

Wells, whom I knew personally, was for a long time the standard bearer for the controversial theory that Jesus was a completely mythic, fictive character. I used to consider that theory as eccentric nonsense, but this book forced me to see its merits and eventually to espouse it myself!

Wells compares the evolution of the Jesus story to that of the also-nonexistant William Tell. He asks how the NT could assure us that the Roman authorities never punish the innocent if they really believed the (later) Pilate episode?

The author, also a personal friend, has written a book full of surprising insights adding up to, again, the purely mythic character of Jesus.

I had read the New Testament many, many times, but Doherty’s book repeatedly startled me with gospel details and their implications that I could not believe I had never noticed before! He argues that the first Christians believed in a celestial Christ who never lived as a man on earth.

This is a book that captured my imagination about thirty years ago. It uses New Testament scholarship to reconstruct and imagine what it might have been like to live in Judah and Galilee at the time of Jesus but never to have met him in person—hence the title the Shadow of the Galilean. It was the first book I’d come across that used scholarship to imagine what it was actually like to live then. I’ve been thinking about that book ever since and it was what inspired me to write my book.

Nothing has superseded this in the twenty-seven years since it was published. Wenham has spent his entire career returning again and again to the issue of Jesus and Paul, showing that despite many superficial differences, the core messages of these two crucial figures at the beginning of Christianity mesh well with each other. It contains discussions as well of all the places where Paul actually quotes or alludes to Jesus’ teaching, though many scholars have not always recognized these. Despite frequent claims to the contrary, Paul is most decidedly not the true founder of Christianity but a faithful follower of Jesus. Now retired, Wenham has been a great encouragement to me at key stages of my scholarly career.

I am a long-time student of N. T. Weight and have read many of his books. I appreciate his scholarship and ability to communicate with “everyone.” I love Wright for his scholarly defense of Jesus' bodily resurrection. He leaves me in awe with his knowledge of Scripture and of the Roman world of the first century. He has influenced my Biblical worldview to the extent I can’t imagine writing a book apart from his influence. I admire his extensive knowledge of the historical context of the cities in which the seven churches are located. I love reading Wright for his contagious joy!  

This novel has such a wonderfully bold premise: it’s a retelling of the story of the crucifixion of Jesus through the eyes of Jesus’ mother, Mary. I love how Tóibín takes one of the founding stories of Western civilisation and manages to make it intimate. Jesus is still the Son of God, of course, but he is also the son of a woman, a flesh and blood man, who suffers a torturous death in front of his friends and family.

Using a first-person narrative, Tóibín gives us the world through Mary’s eyes, showing a humble woman caught up in extraordinary events. It’s a tragic story about the impossibilities of protecting your loved ones, but it’s also a story of love, tenderness, and hope. 

I found it very difficult to put this book down!

The author takes you on a journey of discovery through the Scriptures from beginning to end, focusing on the scarlet thread that runs through the whole story. The book is a very quick read, filled with incredible insights and symbolism that unveils the Bible’s central message in all its beauty.

This is also recommended for anyone, regardless of their knowledge of the Bible.

Naomi was raised as an Orthodox Jew. I can’t remember whether she told me herself, or I read it somewhere, but she once said that she struggled to see how people who weren’t steeped in the Judaic tradition could even understand the Christian Bible. There is something in this: The ‘New Testament’ rests upon and relies upon Judaism for all of its authority. And yet it is simultaneously incredibly antisemitic. It’s a paradox that Christian scholars and theologians have struggled with for millennia, frequently with devastating and bloody consequences. I read The Liars’ Gospel as Naomi’s quite beautiful attempt to examine and unravel this paradox.