Here are 100 books that The Shadow of the Galilean fans have personally recommended if you like
The Shadow of the Galilean.
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I am a New Testament scholar, with an expertise in Pauline Theology, who has spent my working life trying to make New Testament scholarship more accessible for non-experts. After studying at Oxford University, I taught in two theological colleges before taking a few years to be a freelance writer lecturer. I am a lay theologian and have worked with most dioceses of the Church of England but now am a Canon of St Paul’s Cathedral where I oversee Theology, Learning, and Art in the life of the Cathedral. I hope you enjoy reading these books that have had such a big impact on me and my thinking.
I am recommending this book because of its breadth and depth. At 960 pages long it covers a wide range of many different topics but part II is particularly helpful but it explores the history, literature, and ideas of the first century—both Jewish and Graeco-Roman—if you want an in-depth study to open up the New Testament world, this is what you need. It isn’t short but it is accessible and well worth reading for anyone who is serious about getting into the world of the New Testament.
This workbook accompanies The New Testament in Its World by N. T. Wright and Michael F. Bird. Following the textbook's structure, it offers assessment questions, exercises, and activities designed to support the students' learning experience. Reinforcing the teaching in the textbook, this workbook will not only help to enhance their understanding of the New Testament books as historical, literary, and social phenomena located in the world of early Christianity, but also guide them to think like a first-century believer while reading the text responsibly for today.
I am a New Testament scholar, with an expertise in Pauline Theology, who has spent my working life trying to make New Testament scholarship more accessible for non-experts. After studying at Oxford University, I taught in two theological colleges before taking a few years to be a freelance writer lecturer. I am a lay theologian and have worked with most dioceses of the Church of England but now am a Canon of St Paul’s Cathedral where I oversee Theology, Learning, and Art in the life of the Cathedral. I hope you enjoy reading these books that have had such a big impact on me and my thinking.
In his story about Priscilla, Witherington was doing something very similar to what I was trying to do in my book and imagining what Priscilla, the wife of Aquila (who was often cited in both the Acts of the Apostles and in Paul’s letters) might have thought about her life as a Christian in the early Church. Witherington uses his vast knowledge of the world of the 1st century to bring Priscilla’s story to life.
Who was Priscilla?
Readers of the Bible may know her as the wife of Aquila, Paul's coworker, or someone who explained baptism to Apollos. Biblical references to Priscilla spark questions: Why is she mentioned before her husband? Does the mention of her instruction of Apollos mean that women taught in the church? What is her story?
Ben Witherington addresses these questions and more. In this work of historical fiction, Priscilla looks back on her long life and remembers the ways she has participated in the early church. Her journey has taken her to Ephesus, Corinth, and Rome, and she's partnered…
I am a New Testament scholar, with an expertise in Pauline Theology, who has spent my working life trying to make New Testament scholarship more accessible for non-experts. After studying at Oxford University, I taught in two theological colleges before taking a few years to be a freelance writer lecturer. I am a lay theologian and have worked with most dioceses of the Church of England but now am a Canon of St Paul’s Cathedral where I oversee Theology, Learning, and Art in the life of the Cathedral. I hope you enjoy reading these books that have had such a big impact on me and my thinking.
The Lost Letters of Pergamum imagines an exchange of letters between Luke, the evangelist, and a fictional character Antipas. Longenecker imagines Antipas to be a Roman civic leader who has come across Luke’s writings and wants to ask him more about what he has written. The book consists of fictional letters between Luke and Antipas in which matters of faith and life in the first century are explored. Eventually a gladiatorial contest in Pergamum forces Antipas to make some hard choices. As with the other books I have chosen this book brings the world of the first century to life and sheds light on some of the key issues that would have affected Christians in that period.
A Fascinating Glimpse into the World of the New Testament
Transported two thousand years into the past, readers are introduced to Antipas, a Roman civic leader who has encountered the writings of the biblical author Luke. Luke's history sparks Antipas's interest, and they begin corresponding. While the account is fictional, the author is a highly respected New Testament scholar who weaves reliable historical information into a fascinating story, offering a fresh, engaging, and creative way to learn about the New Testament world. The first edition has been widely used in the classroom (over 30,000 copies sold). This updated edition, now…
I am a New Testament scholar, with an expertise in Pauline Theology, who has spent my working life trying to make New Testament scholarship more accessible for non-experts. After studying at Oxford University, I taught in two theological colleges before taking a few years to be a freelance writer lecturer. I am a lay theologian and have worked with most dioceses of the Church of England but now am a Canon of St Paul’s Cathedral where I oversee Theology, Learning, and Art in the life of the Cathedral. I hope you enjoy reading these books that have had such a big impact on me and my thinking.
One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.
What was life like for first-century Christians?
Imagine a modest-sized Roman home of a well-to-do Christian household wedged into a thickly settled quarter of Corinth. In the lingering light of a summer evening, men, women and children, merchants, working poor and slaves, a mix of races and backgrounds have assembled in the dimly lit main room are are spilling into the central courtyard. This odd assortment of gathered believers--some thirty in number--are attentive as the newly arrived and travel-weary emissary from Paul reads from the papyrus scroll he has brought from their apostolic mentor.
But if you were to be…
I have just retired after teaching 35 years in the New Testament department at Denver Seminary. I have authored, co-authored, or co-edited thirty books related to New Testament studies and more than 150 peer-reviewed journal articles or chapters in multi-author books. I have learned that most of the reasons people don’t believe in part or all of the Bible is because they don’t understand it properly, so my passion is to try to rectify that. The New Testament changed my life for the better, as it has hundreds of millions of other people. I just want to help that number continue to grow.
Keener is one of the few living scholars who has actually read cover-to-cover all of the most relevant Jewish and Greco-Roman background literature to the New Testament and can speak with authority about the way the Gospels are similar to and different from other ancient biographies and histories. He addresses virtually every skeptical question, is abreast of all the scholarly trends, including those that get little press because they actually support the reliability of the Gospels. But he is no fundamentalist, insisting that we evaluate the ancient books of Scriptures by the standards of writing of their day and not ours. A soft-spoken man, who has overcome personal tragedy more than once, Keener is a good friend and amazing Christian gentleman.
Demonstrates the reliability of the canonical gospels by exploring the genre of ancient biography
The canonical gospels are ancient biographies, narratives of Jesus’s life. The authors of these gospels were intentional in how they handled historical information and sources.
Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical gospels followed the literary practices of other biographers in their day. In Christobiography he explores the character of ancient biography and urges students and scholars to appreciate the gospel writers’ method and degree of accuracy in recounting the ministry of Jesus. Keener’s…
I am the teaching pastor of Woodland Christian Church. I have been in ministry since 2007, preaching God’s Word an average of 1 to 3 times weekly. Because my ministry focuses on teaching and preaching, I study God’s Word for 20 to 30 hours per week, and I have developed a deep and rich understanding of Christ in the Old Testament.
This book is part of a series, or set, written by Dr. Wright. The other books in the series are about knowing God, knowing that Father, and knowing the Holy Spirit, all through the Old Testament.
Dr. Wright’s book does not focus on types and shadows. Instead, his book encourages the reader to see Jesus largely as the replacement of Israel. Where Israel failed, Jesus succeeded. Dr. Wright’s book is also a summary of how the early church view Jesus.
The book traces the life of Christ as it is illuminated by the Old Testament. And he describes God's plan for the nation of Israel by seeing it fulfilled in Jesus Christ.
We cannot know Jesus without knowing his story. Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to our contemporary pluralistic world? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus' own story is rooted in the…
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
Finally, I offer Morton Smith’s earlier study of the real-life Jesus. Everything Smith wrote was worth the time to read. His prose bristles with occasional invective, but always at the expense of figures from long ago. He takes no prisoners, shall we say, in his scholarship, and Jesus the Magician is exhibit A.
"A twentieth-century classic, uncannily smart, incredibly learned."--from the foreword by Bart Ehrman
This book challenges traditional Christian teaching about Jesus. While his followers may have seen him as a man from heaven, preaching the good news and working miracles, Smith asserts that the truth about Jesus is more interesting and rather unsettling.
The real Jesus, only barely glimpsed because of a campaign of disinformation, obfuscation, and censorship by religious authorities, was not Jesus the Son of God. In actuality he was Jesus the Magician. Smith marshals all the available evidence including, but not limited to, the Gospels. He succeeds in…
Given my adolescent preoccupation with fundamentalist Christianity and its fixation upon Jesus as one’s “personal savior,” it was important to me, once I discovered that some doubted the historical accuracy of the gospels, to defend them. But the more I did so, the greater my doubts became. I found my former confidence untenable, and was pretty steamed about it, but I retained my fascination with the question!
This seminal work from the 19th century remains the most eagle-eyed analysis of the four gospels.
It demonstrated the absurdity and futility of all attempts to vindicate the Jesus stories as genuine history by showing their legendary character. I have learned more about historical-critical methodology from this one book than from all others, and I have pretty much read them all.
The German theologian David Friedrich Strauss (1808-1874) published his highly controversial The Life of Jesus in three volumes between 1835 and 1836. This translation, by George Eliot, is based on the fourth German edition (1840). In this work Strauss applied strict historical method to the New Testament gospel narratives and caused scandal across the Protestant world by concluding that all miraculous elements were mythical and ahistorical. Volume 3 applies modern historical criticism to 'de-mythologize' the narratives of the transfiguration, Jesus' final journey into Jerusalem, the passion, the death, and the resurrection; and investigates the historicity of Jesus' enemies. The volume…
Given my adolescent preoccupation with fundamentalist Christianity and its fixation upon Jesus as one’s “personal savior,” it was important to me, once I discovered that some doubted the historical accuracy of the gospels, to defend them. But the more I did so, the greater my doubts became. I found my former confidence untenable, and was pretty steamed about it, but I retained my fascination with the question!
This immensely learned expert in Old and New Testament, as well as Jewish and Christian history, shows how various items in the gospels make the best, most natural sense as clues that Jesus was first remembered as something like a Hasidic saint.
A very eye-opening rereading of the gospels through Jewish eyes. This book taught me some crucial things about the original meaning of the phrase “the son of man” and many other things.
And by the way, his name is pronounced “Ver-MESH.”
In this, Geza Vermes' best known book, there emerges perhaps the closest portrayal that we have of a genuinely historical Jesus. Freed from the weight and onus of Christian doctrine or Jewish animus, Jesus here appears as a vividly human, yet profoundly misunderstood, figure, thoroughly grounded and contextualised within the extraordinary intellectual and cultural cross currents of his day. Jesus the Jew is a remarkable portrait by a brilliant scholar writing at the height of his powers, informed by insights from the New Testament, Jewish literature, and the Dead Sea Scrolls alike.
My passion for ancient history and archaeology began in secondary school when I started learning Latin and we were taken on a field trip to Fishbourne Roman Palace. By the time I started my MA at Bristol, my obsession with ancient Roman housing was well and truly established, and it quickly became clear to me that this was the area that I wanted to study for my PhD. Now as an Associate Professor in Ancient History and Archaeology at Royal Holloway, University of London, I have been very lucky to study and teach a range of areas in ancient history and archaeology, including my beloved area of the Roman domestic realm.
Historian Mark Smith has written widely on the topic of understanding sensory experiences of the past.
At just over 100 pages long, his most recent book is an excellent insight into the field for both those new to it, and those who are already familiar with writing history of the senses.
Starting with an overview of the origins of sensory history and moving through to consider both the strengths and challenges of current research in this area, Smith concludes this book with a clear, accessible, and persuasive argument for future directions of work in the field.
I cannot recommend this book highly enough for anyone interested in exploring sensory history!
A Sensory History Manifesto is a brief and timely meditation on the state of the field. It invites historians who are unfamiliar with sensory history to adopt some of its insights and practices, and it urges current practitioners to think in new ways about writing histories of the senses.
Starting from the premise that the sensorium is a historical formation, Mark M. Smith traces the origins of historical work on the senses long before the emergence of the field now called "sensory history," interrogating, exploring, and in some cases recovering pioneering work on the topic. Smith argues that we are…
