100 books like The Lost Letters of Pergamum

I am recommending this book because of its breadth and depth. At 960 pages long it covers a wide range of many different topics but part II is particularly helpful but it explores the history, literature, and ideas of the first century—both Jewish and Graeco-Roman—if you want an in-depth study to open up the New Testament world, this is what you need. It isn’t short but it is accessible and well worth reading for anyone who is serious about getting into the world of the New Testament. 

This is a book that captured my imagination about thirty years ago. It uses New Testament scholarship to reconstruct and imagine what it might have been like to live in Judah and Galilee at the time of Jesus but never to have met him in person—hence the title the Shadow of the Galilean. It was the first book I’d come across that used scholarship to imagine what it was actually like to live then. I’ve been thinking about that book ever since and it was what inspired me to write my book.

In his story about Priscilla, Witherington was doing something very similar to what I was trying to do in my book and imagining what Priscilla, the wife of Aquila (who was often cited in both the Acts of the Apostles and in Paul’s letters) might have thought about her life as a Christian in the early Church. Witherington uses his vast knowledge of the world of the 1st century to bring Priscilla’s story to life.

One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.

I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.

Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.

Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.

Addison’s book lengthens and broadens Coleman’s Master Plan. While Coleman focuses on Jesus’ selection, training, and sending of his twelve closest disciples, Addison also examines what Jesus did before he named the Twelve, including rich historical background of his ministry context in first-century Palestine. In this way, Addison sheds light on how to engage unreached people who are still far from committing themselves to learn from Jesus.

Addison discerns a recurring six-step pattern in Jesus’ activity, in the early Palestinian church, in Paul’s Mediterranean travels, and in global disciple-making movements today. Importantly, he lays out these steps in a way that contemporary Western Christians unused to Jesus’ method can begin practicing them together.

I first encountered Lane Fox when I was working on my dissertation in graduate school. Working on “Gentiles” in the New Testament, I had to thoroughly understand the historical background. This book became my “pagan Bible,” in effect. The first half fully details ancient concepts and rituals, and the second emphasizes which elements were absorbed by the rise of Christianity and which were rejected and why.

This is the gold standard of Ancient World Christian Fiction for a reason. The author is an RWA Hall of Fame recipient and ACFW Lifetime Achievement Award winner. This first book in the Mark of the Lion series is so much more than a book about early Christianity and why Rome hated it. Words to describe Hadassah and Marcus’s story are… epic, profound, life-changing, powerful, captivating, and I could go on and on. It still freaks me out and totally awes me when reviews for my novels mention her in the same sentence. I want to be flattered and offended on her behalf at the same time, which is completely crazy. If you’re only going to invest in one book from my list, it should be this one. 

In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.

The setting for this book is only marginally late Roman, but the picture it evokes, of the shadows lengthening over the classical world, is entirely appropriate. Our hero Lucius is the duumvir, or leading magistrate, of a provincial city in Lusitania at the end of the 2nd century AD. Cultured and urbane, devoted to the classical traditions and philosophies of Rome, Lucius is disturbed both by the appearance of a fervent sect of Christians in his city, and by rumours of an approaching horde of Moorish barbarians. With conflict both within the city and without, and the daughter of the richest citizen turning to the new religion, Lucius soon finds his nerves stretched and his ideals questioned. As the barbarians surround the city walls, and Lucius tries to repel their assault with his ragged band of militia, the duumvir’s faith in his own civilisation is tested to destruction. A God… show more.