Here are 57 books that More Work for Mother fans have personally recommended if you like
More Work for Mother.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I began gathering stories about pregnancy and its avoidance in Mexican archives twenty-five years ago when I was working on my dissertation on religious history. This topic fascinated me because it was central to the preoccupations of so many women I knew, and it seemed to present a link to past generations. But as I researched, I also realized that radical differences existed between the experiences and attitudes of eighteenth- and nineteenth-century Mexican women and the concerns, practices, and understandings of my own period that I had assumed were timeless and unchanging. For me, this was a liberating discovery.
This book is one of the reasons why I became a historian.
Ulrich uncovered the nearly illegible diary of an eighteenth-century midwife in Maine and included excerpts of the original at the start of each chapter. When I read the excerpts, I thought: How could these possibly be significant and what do they mean, anyway?
And then, like a detective, a gifted mind-reader, and a learned botanist all rolled into one, Ulrich unpacked each entry, weaving each snippet into the fabric of a wide textile of social history that includes reproductive history, gender and marital relations, local economies, political conflicts, and religion.
Abortion and abortifacients play a marginal role in the story Ulrich tells, but the history of midwifery and reproductive health are central to it.
PULITZER PRIZE WINNER • Drawing on the diaries of one woman in eighteenth-century Maine, "A truly talented historian unravels the fascinating life of a community that is so foreign, and yet so similar to our own" (The New York Times Book Review).
Between 1785 and 1812 a midwife and healer named Martha Ballard kept a diary that recorded her arduous work (in 27 years she attended 816 births) as well as her domestic life in Hallowell, Maine. On the basis of that diary, Laurel Thatcher Ulrich gives us an intimate and densely imagined portrait, not only of the industrious and…
I've been teaching and writing in the field of the history of technology for over six decades, and it's not too much to say that the field and my professional career grew up together. The Society for the History of Technology began in 1958, and its journal, Technology and Culture, first appeared the following year. I've watched, and helped encourage, a broadening of the subject from a rather internal concentration on machines and engineering to a widening interest in technology as a social activity with cultural and political, as well as economic, outcomes. In my classes I always assigned not only original documents and scholarly monographs but also memoirs, literature, and films.
Player Piano, Kurt Vonnegut’s first novel, was not, he said, “a book about what is, but a book about what could be.” Further, “it is mostly about managers and engineers” and more precisely, about automation and what American society could become if machines took over work, and labor, as we have known it, was made redundant. His imagined city of Illium was socially and physically split between the managers and engineers of its industrial plant and the former workers had been displaced by automation and now led meaningless lives of busy work provided by the government. The engineer Paul Proteus becomes disaffected and joins in a revolution being plotted against the new order. They succeed, but soon realize that the people of Illium were “already eager to recreate the same old nightmare.” The logic of the machine continued its sway.
I like that you have to watch Vonnegut carefully.…
Player Piano is the debut novel from one of history's most innovative authors, published on Vonnegut's 100th birthday.
In Player Piano, the first of Vonnegut's wildly funny and deadly serious novels, automata have dramatically reduced the need for America's work force. Ten years after the introduction of these robot labourers, the only people still working are the engineers and their managers, who live in Ilium; everyone else lives in Homestead, an impoverished part of town characterised by purposelessness and mass produced houses.
Paul Proteus is the manager of Ilium Works. While grateful to be held in high regard, Paul begins…
I’ve always liked narrative history and how we can take research and turn it into a story. More importantly, I love books that can recover the histories of marginalized people—people who don’t make it into the history textbooks. Historical true crime gives me access to realities we don’t often see. Court transcripts, detective reports, news accounts, and oral histories all combine to illuminate a world beyond the famous and known. I’m drawn to those books (and book projects) that ask the question: what can we know about the past if we look at it through the lens of a crime? Whose realities do we witness through such a lens?
This was one of the first books I read that showed me how powerful true crime can be as a vehicle for historical narrative. Jewett’s murder in 1830s New York was all but forgotten until Cline recovers that case and the social world of sex workers in that era.
It’s the writer’s eye for narrative details and her contemporary sleuthing into the complexities of Jewett’s life that keeps me coming back to this book again and again. Cline continually reveals her research process, and by doing so, I felt like I was part of the story as she reconstructs the crime and New York in the 1830s.
In 1836, the murder of a young prostitute made headlines in New York City and around the country, inaugurating a sex-and-death sensationalism in news reporting that haunts us today. Patricia Cline Cohen goes behind these first lurid accounts to reconstruct the story of the mysterious victim, Helen Jewett.
From her beginnings as a servant girl in Maine, Helen Jewett refashioned herself, using four successive aliases, into a highly paid courtesan. She invented life stories for herself that helped her build a sympathetic clientele among New York City's elite, and she further captivated her customers through her seductive letters, which mixed…
I am a biographer and literary scholar who loves to resurrect stories otherwise lost to history. I first felt this calling on football Saturdays at the University of North Carolina-Chapel Hill, when I would sneak into the Rare Book Room to pore over old records, while my friends all went to the game. There I checked out manuscript boxes that told stories of the communities I inhabited. On these Saturdays, I started to see the invisible forces that created my physical world and marked my presence. Every book I picked below does the same precise work—they make visible a past that shapes our present.
Everyone knows the life and times of Benjamin Franklin, but what about the extraordinary experiences and opinions of his beloved sister, Jane Franklin?
“Gabby, frank, and vexed,” Jane’s life story demonstrates a smart, witty, and hardworking woman who birthed 12 children and survived the death of all of them but one. The hidden history of women in early America comes alive through Lepore’s sleuthing arts in this compelling nugget of forgotten history.
ONE OF THE BEST BOOKS OF THE YEAR NPR • Time Magazine • The Washington Post • Entertainment Weekly • The Boston Globe
A NEW YORK TIMES NOTABLE BOOK
From one of our most accomplished and widely admired historians—a revelatory portrait of Benjamin Franklin's youngest sister, Jane, whose obscurity and poverty were matched only by her brother’s fame and wealth but who, like him, was a passionate reader, a gifted writer, and an astonishingly shrewd political commentator.
Making use of an astonishing cache of little-studied material, including documents, objects, and portraits only just discovered, Jill Lepore…
I dig into family dramas of the past. But these dramas interest me most when I understand how personal stories intersected with the legal and policy structures that shaped what was possible for families. Overall, I am interested in the many ways that inequality—between races, genders, and classes—began at home. I am now working on a project on sex across class lines in the 20th century United States. I am an associate professor in the Federated History Department at the New Jersey Institute of Technology and Rutgers-Newark.
Kathleen Brown’s brilliant book interrogates conflicting ideas about how to take care of our bodies as Africans, Native Americans, and Europeans encountered each other in colonial North America. One of the fundamental transformations she tracks is that western priorities about cleanliness shifted from “bathing the body to changing its linens” in the 16th century. This vastly increased women’s physical work and their political burdens.
Doing laundry involved hauling water, heating it, and then getting rid of that water. Women tried to alleviate the burdens of the back-breaking labor by using water over again and then throwing the dirty water into the street. This earned them frustration and even legal restrictions. For instance, colonial Jamestown offered allowances for doing the laundry properly and whippings or prisons for those who did not. Native Americans shunned English dress in part because it was so tough to keep it clean and lice-free. Subsequent…
In colonial times few Americans bathed regularly; by the mid-1800s, a cleanliness "revolution" had begun. Why this change, and what did it signify?
"It is the author's ability to appreciate and represent the almost tactile circumstantiality of life that makes Foul Bodies so special-and so readable."-Charles E. Rosenberg, author of Our Present Complaint: American Medicine, Then and Now
"Brown has framed an intriguing new area of research and gathered a surprisingly rich source of textual evidence. Marvelous."-Laurel Thatcher Ulrich, author of A Midwife's Tale: The Life of Martha Ballard, Based on Her Diary, 1785-1812
I’ve been fascinated by how ordinary people can change the course of their own lives since I was a child. However, I had no idea until later in life that there were entire fields of study devoted to understanding how this process works historically. When I discovered “new labor history” many years ago, I knew I wanted to be part of it. It was the privilege of a lifetime to study under some of the best labor historians in the world at the University of Chicago. And I can’t describe how I felt when my dissertation won the Herbert Gutman Prize in Labor History. I hope these books spark your interest!
I’ve always been a sucker for a good labor strike.
But a labor strike of Black women in the South—only a decade removed from slavery—demanding dignity, equality, and a living wage so they could simply “enjoy their freedom” in a region where a rich, white, slaveholding regime was just recently toppled? That’s next-level stuff.
Hunter tells the story of this Black female majority who worked in domestic labor in the years following the Civil War. Can you imagine going to work as a wage-earning domestic laborer in the home of your former owner? And then collectively organizing to demand that “freedom” actually means something in this godforsaken region?
Come for the organized labor protests. Stay for the moment these women pack their bags and move to the North seeking the joy and pleasure they deserve.
As the Civil War drew to a close, newly emancipated black women workers made their way to Atlanta--the economic hub of the newly emerging urban and industrial south--in order to build an independent and free life on the rubble of their enslaved past. In an original and dramatic work of scholarship, Tera Hunter traces their lives in the postbellum era and reveals the centrality of their labors to the African-American struggle for freedom and justice. Household laborers and washerwomen were constrained by their employers' domestic worlds but constructed their own world of work, play, negotiation, resistance, and community organization.
I dig into family dramas of the past. But these dramas interest me most when I understand how personal stories intersected with the legal and policy structures that shaped what was possible for families. Overall, I am interested in the many ways that inequality—between races, genders, and classes—began at home. I am now working on a project on sex across class lines in the 20th century United States. I am an associate professor in the Federated History Department at the New Jersey Institute of Technology and Rutgers-Newark.
Mary Lui’s fascinating book hinges on a hook that nearly always works—a murder mystery. In this case, the victim was Elsie Siegel, a young white woman from a good family who did missionary work with the Chinese American community in New York City. She was the picture of innocence until her body was found bound up in a trunk in a Chinese American man’s apartment. Further investigations uncovered a set of love letters not only to this man but also to another Americanized Chinese immigrant. Seemingly one of her lovers had killed her out of jealousy. What followed was not only a manhunt for her killer but also a backlash against the Chinese American community including the many hand laundries scattered throughout New York City. Elsie Siegel’s death prompted rumors that these laundries allowed widespread assaults against white women and girls. Lui paints us a heartbreaking account of the suffering…
In the summer of 1909, the gruesome murder of nineteen-year-old Elsie Sigel sent shock waves through New York City and the nation at large. The young woman's strangled corpse was discovered inside a trunk in the midtown Manhattan apartment of her reputed former Sunday school student and lover, a Chinese man named Leon Ling. Through the lens of this unsolved murder, Mary Ting Yi Lui offers a fascinating snapshot of social and sexual relations between Chinese and non-Chinese populations in turn-of-the-century New York City. Sigel's murder was more than a notorious crime, Lui contends. It was a clear signal that…
I dig into family dramas of the past. But these dramas interest me most when I understand how personal stories intersected with the legal and policy structures that shaped what was possible for families. Overall, I am interested in the many ways that inequality—between races, genders, and classes—began at home. I am now working on a project on sex across class lines in the 20th century United States. I am an associate professor in the Federated History Department at the New Jersey Institute of Technology and Rutgers-Newark.
Kirsten Swinth’s fantastic new book argues that our understanding of feminism as asking women to have it all is deeply misunderstood. The second wave did want women to be able to balance their lives as homemakers and workers, but not by having a double shift. Instead, they wanted women’s household burden to be shared—by their husbands, by employers, by the government, and by society as a whole. Swinth shows how feminists tried to deploy the philosophy that “the personal is political” against the problem of laundry and other household tasks. Wives’ strategies ranged from household labor strikes (Don’t Iron While the Strike Is Hot! was the motto of the Women’s Strike for Equality) to drawing up their own individual marriage contracts. These homespun contracts delineated a fairer division of household labor between husbands and wives. Swinth shows that despite these measures and some legal successes, women nonetheless mostly retained their…
A spirited defense of feminism, arguing that the lack of support for working mothers is less a failure of second-wave feminism than a rejection by reactionaries of the sweeping changes they campaigned for.
When people discuss feminism, they often lament its failure to deliver on the promise that women can "have it all." But as Kirsten Swinth argues in this provocative book, it is not feminism that has betrayed women, but a society that balked at making the far-reaching changes for which activists fought. Feminism's Forgotten Fight resurrects the comprehensive vision of feminism's second wave at a time when its…
I have loved these five books for many years. I used them often in college history classes and students always loved them, too. We learn much about women’s lives and hearts (and, of course, about men’s) from each book. They bring into vivid detail women’s hard work---domestic labor and paid work---but the books also vividly illuminate the joys, pleasures, and griefs in women’s lives--sickness and healing, children, sexuality, love, and loss. We see deeply into the lives of slaves, into the lives of the working poor, as well as of the middling classes during decades of enormous change. These books cover true events and real people, based on letters and diaries and traceable events.
Slaves brought deep knowledge of healing cures and medicines from Africa and that knowledge remained and circulated, helping “to heal the body and preserve the soul” as they endured slavery. Slaves held a “relational view” of sickness and health, focusing on the broader slave community and its health rather than the wellness or illness of the individual. This book in no way romanticizes slave healing as aiding an idealized communal harmony. Fett never lets us forget that slaves always faced conflict and struggle, especially since slaveholders intervened constantly in matters of health. Here, though, we gain a deep and powerful—and painful—understanding of certain kinds of relations on plantations, particularly male and female slaves’ work of curing and healing, and the uses of “conjuring,” “working roots,” divination, and “the clandestine practices of antebellum hoodoo.” Interpreting medical beliefs and practices, Fett illuminates broader social struggles over power.
Exploring the charged topic of black health under slavery, Sharla Fett reveals how herbalism, conjuring, midwifery, and other African American healing practices became arts of resistance in the antebellum South. Fett shows how enslaved men and women drew on African and Caribbean precedents to develop a view of health and healing that was distinctly at odds with slaveholders' property concerns. While white slaveowners narrowly defined slave health in terms of ""soundness"" for labor, slaves embraced a relational view of health that was intimately tied to religion and community. African American healing practices thus not only restored the body but also…
I've been teaching and writing in the field of the history of technology for over six decades, and it's not too much to say that the field and my professional career grew up together. The Society for the History of Technology began in 1958, and its journal, Technology and Culture, first appeared the following year. I've watched, and helped encourage, a broadening of the subject from a rather internal concentration on machines and engineering to a widening interest in technology as a social activity with cultural and political, as well as economic, outcomes. In my classes I always assigned not only original documents and scholarly monographs but also memoirs, literature, and films.
My admiration for this book is demonstrated by the way in which I quite shamelessly ripped off its title for my own. It has been said that America is the only nation that began perfect and hoped to improve. The engine of that improvement, from the earliest days of the Republic, had been new technologies but by the middle of the pre-Civil War period some Americans began to realize that the “improvement” they had unleashed was beginning to erode the very “perfection” that they had hoped to enshrine in the nation’s foundation. Writers, artists, and creative intellectuals in general are society’s canaries in the mine shaft, and the great names of the American Renaissance—Ralph Waldo Emerson, Henry David Thoreau, Washington Irving, Herman Melville, George Innes, Charles Sheeler, and their colleagues—attempted to describe, understand, and perhaps heal the destructive effects of the machine. As Marx concludes, “what was a grim possibility…
For over four decades, Leo Marx's work has focused on the relationship between technology and culture in 19th- and 20th-century America. His research helped to define-and continues to give depth to-the area of American studies concerned with the links between scientific and technological advances, and the way society and culture both determine these links. The Machine in the Garden fully examines the difference between the "pastoral" and "progressive" ideals which characterized early 19th-century American culture, and which ultimately evolved into the basis for much of the environmental and nuclear debates of contemporary society.
