Fans pick 96 books like To 'Joy My Freedom

I read this book the summer before I returned to university to complete my B.A. Thompson’s book convinced me that one of my first loves, the study of history, was where I wanted to be.

It is a ground-breaking study of people overlooked, ignored, and condescended to by historians, whose lives were changed by early forms of industrialization in late 18th and early 19th-century England. Thompson treats these people as active agents in shaping their worlds socially, economically, and politically, and he takes their role in “making class” and political activism seriously.

It is also beautifully written, and the depth of his research sets a high standard for subsequent generations of historians.

Kathleen Brown’s brilliant book interrogates conflicting ideas about how to take care of our bodies as Africans, Native Americans, and Europeans encountered each other in colonial North America. One of the fundamental transformations she tracks is that western priorities about cleanliness shifted from “bathing the body to changing its linens” in the 16th century. This vastly increased women’s physical work and their political burdens.

Doing laundry involved hauling water, heating it, and then getting rid of that water. Women tried to alleviate the burdens of the back-breaking labor by using water over again and then throwing the dirty water into the street. This earned them frustration and even legal restrictions. For instance, colonial Jamestown offered allowances for doing the laundry properly and whippings or prisons for those who did not. Native Americans shunned English dress in part because it was so tough to keep it clean and lice-free. Subsequent… show more.

It is hardly news that housework is gendered. But in this classic study Cowan, by taking housewifery seriously as work and kitchen utensils and appliances seriously as technologies, opens up the whole panorama of production and consumption in a domestic setting. The influx of new appliances, and in a more convenient form old materials (such as powdered soap) in the early decades of the 20th century worked to, in a sense, “industrialize” the home. Unlike factory workers, however, housewives were unpaid, isolated, and unspecialized. Their managerial role shrank (hired help disappeared from most homes)  and rather than being drained of meaning, like the work of factory hands, theirs became burdened with portentous implications of love, devotion, and creativity. Finally, as housework became “easy,” standards rose. At one time changing the bed might have amounted to putting the bottom sheet in the wash and the top sheet on the bottom,… show more.

Mary Lui’s fascinating book hinges on a hook that nearly always works—a murder mystery. In this case, the victim was Elsie Siegel, a young white woman from a good family who did missionary work with the Chinese American community in New York City. She was the picture of innocence until her body was found bound up in a trunk in a Chinese American man’s apartment. Further investigations uncovered a set of love letters not only to this man but also to another Americanized Chinese immigrant. Seemingly one of her lovers had killed her out of jealousy. What followed was not only a manhunt for her killer but also a backlash against the Chinese American community including the many hand laundries scattered throughout New York City. Elsie Siegel’s death prompted rumors that these laundries allowed widespread assaults against white women and girls. Lui paints us a heartbreaking account of the suffering… show more.

Kirsten Swinth’s fantastic new book argues that our understanding of feminism as asking women to have it all is deeply misunderstood. The second wave did want women to be able to balance their lives as homemakers and workers, but not by having a double shift. Instead, they wanted women’s household burden to be shared—by their husbands, by employers, by the government, and by society as a whole. Swinth shows how feminists tried to deploy the philosophy that “the personal is political” against the problem of laundry and other household tasks. Wives’ strategies ranged from household labor strikes (Don’t Iron While the Strike Is Hot! was the motto of the Women’s Strike for Equality) to drawing up their own individual marriage contracts. These homespun contracts delineated a fairer division of household labor between husbands and wives. Swinth shows that despite these measures and some legal successes, women nonetheless mostly retained their… show more.

You think academics don’t have guts? You haven’t met Dana Frank.

She left her perfect little Santa Cruz campus behind to travel into the violent world of labor organizing in Central America. The fearless women she follows never give up as they take on American global corporations, corrupt politicians, ruthless landowners and bosses, and male chauvinism at home, on the job, and in the union.

Against great odds, the banana women forge a region-wide union of men and women committed to gender justice, economic fairness, and political democracy. Thank you Dana Frank for knowing this story had to be told – and for telling it with such flair and wisdom.

I learned about the power of railroad unions and women’s labor auxiliaries from my parents and grandparents.

When I discovered Melinda Chateauvert’s gem of a book, I was thrilled. Chateauvert gives us the proud history of Black women’s railway auxiliaries and tells the dramatic story of how African-American women and men risked their lives and livelihoods to create the most powerful and influential Black-led union in the twentieth century.

The Sleeping Car Porters led the civil rights movement and the fight for a racially-integrated, egalitarian labor movement. There’s no better introduction to how notions of race and sex shaped twentieth-century working-class movements in America. 

John Hoerr captures the fun-loving, irreverent, and unorthodox union culture Harvard secretaries and “support” staff built in the 1970s and 1980s and reveals how they organized and won what no one thought possible.

After Harvard admitted defeat in 1988 and recognized the union, workers doubled their salary, gained job security and flexibility, and remade a workplace culture steeped in elitism and sexism. “We wanted dignity, democracy, and a dental plan,” the union’s lead organizer, Kris Rondeau, once quipped. And they got it.

Read this book to laugh, read this book to believe once again in how creative and transformative unions can be. 

Domestic workers, among the most exploited of the world’s working classes, knew they deserved more and believed the work they did – caring for the children, the disabled, the elderly – should be honored.

They organized first in Africa, Latin America, and Asia. Soon the movement spread across the world. Jennifer Fish travels with the movement, from Cape Town to Geneva, Montevideo, and beyond. Like the women she befriends, Fish believes in the power of community and of what can be achieved when workers imagine the world they want and start moving together toward it.

There’s no better book about international worker solidarity and the power of thinking and acting both local and global.

New Orleans has always been one of my favorite cities to visit.

Beyond the beignets and parades, did you know this gorgeous city also has a colorful and vibrant labor history that united Black and white waterfront workers in solidarity against wealthy capitalists? I didn’t know until I read Arnesen’s masterful book.

I remember staying up all night to finish it in grad school and being forever shaped by the dynamic stories of immigrants, Black migrants, and their children performing the waterfront labor that kept the cotton, sugar, and other goods flowing at the New Orleans port. I keep this biracial, waterfront labor movement in my heart right alongside the beignets and jazz.