100 books like Mont-Saint-Michel and Chartres

Isabelle Eberhardt was born in 1877. She was “a crossdresser and sensualist, an experienced drug taker and a transgressor of boundaries”. Born in Switzerland, she crossed the Sahara Desert on horseback dressed as a male marabout, driven by a hunger for nomadic adventures, and for love. Isabelle’s evocative diaries are intense, beautifully written, self-centred and dramatic, occasionally very funny. She fell madly in love with the Sahara, was accused of being a spy, married a young Algerian soldier, and drowned in a desert flash flood at the age of 27. This book is about a short life that burned radiantly and the desiccated landscape that mirrored her intensity.

Neither novel nor travel book, this classic journey defies category.

Purportedly a quest for a scrap of giant slothskin, which the author finds in a cave in southern Chile, it zig-zags through time and space, alighting on travellers from Magellan to Butch Cassidy, while trampling down conventional boundaries.

“Everyone says: ‘Are you writing a novel?’ No, I’m writing a story and I do rather insist that things must be called stories. That seems to me to be what they are. I don’t quite know the meaning of the word novel.” 

I read Video Night in Kathmandu when I was travelling in India the first time around. It was an education in East-West relations and opened my eyes to travel being a huge privilege. I also learned to arrive in a new place with, as far as possible, no expectations. Pico Iyer is incredibly insightful and draws attention to the fluidity of culture. He acknowledges his Indian roots and how your own cultural heritage can’t help but colour your experience of a place: something to be mindful of. The video mentioned in the title is Rambo, rammed full of western hegemonic ideals, which, weirdly, was a smash hit everywhere in Asia. Iyer’s observations are absolutely on point, entertaining, highlighting the bizarre which, of course, is very funny, as well as thought-provoking.

This book really got to me because it offers a rich and quixotic history of walking that encompasses the Romantics, the French flaneurs, and a host of other wanderers. In her chapter on San Francisco, Solnit re-maps the space of her home city in a way that outlines her own rediscovery and gave me new eyes to see a place that I love.

Dani​​èle Cybulskie, AKA “the 5 Minute Medievalist,” is a Medieval Influencer with books, a podcast, and blogs, all offering the world quickly digestible knowledge of this millennium in history. In her book, Life in Medieval Europe, Fact and Fiction, she takes us through a fun game of True or False. The grouping of the Middle Ages spans a confusingly long time, from around the late 400s to the late 1400s. Various traditions can be fit into those thousand years, one would think that by sheer probability most of our Medieval stereotypes would fit into one of those centuries. Interestingly enough, a good amount of what films set in Medieval Times is hilariously incorrect. Pick it up and start your guessing.

Contrary to our common assumptions, women in the Middle Ages were not simply muted or repressed. Much depended on the social, economic, religious, and cultural circumstances. Blamires brings to light a wealth of documents that confirm the much more complex conditions for women in the pre-modern age, many of whom received considerable respect if not admiration.

In the US, when we think about Christianity, we tend not to think much about saints and when we do, they are at best a sort of role model for piety, an antiquated cast of characters in the history of religion. But to early Christians, saints were powerful patrons. The earliest saints were the martyrs put to death by the pagan Roman state: thrown to the lions, massacred by gladiators, executed at the orders of Roman officials. These saints’ bodies and tombs became objects of veneration, purported to produce miracles. In the middle ages, as Christianity became the dominant force in Europe, everyone wanted to benefit from the proximity to these holy men and women. But if you lived in Northern Europe, you didn’t have access to the hundreds of saintly bodies buried in Spain, Italy, or Provence. What to do? Buy them or steal them! In this fascinating book,… show more.

Eileen Power was a pioneer in Women’s History and this was the first book I read when I went back to university. It’s an inspiring collection of essays on medieval ideas of women, working women in town and country, education, and nunneries. If you’re planning to write a book about women in the Middle Ages, start your research here.

Power refers to many diverse contemporary texts such as The Goodman of Paris and works by Chaucer and Christine de Pisan, which enabled me (or, which will enable you) to portray authentic detail in my own book. The essay on nunneries, which I drew on for my novel, is a summary of her seminal work on medieval English nunneries. There are also forty-two well-chosen illustrations that complement the text.

This is the book to which I turn for all the details of Christine’s life. Willard shows that Christine, who lived from 1364-1430, was an immensely courageous woman who, against all odds in an age that disparaged the female sex, succeeded in making her living as a writer and gained so much respect among the nobility that she was able to comment with impunity on the major political events of her time.

Whenever I travel across Europe, I make a point to stop by the local museum or history exhibition to see how the Early Middle Ages are presented to the public. It is striking how often the narrative presumes the continuity of people living today and their “ancestors” who have been dead for a thousand years. In The Myth of Nations, Patrick Geary sets out to show that this idea is not only complete nonsense but also incredibly dangerous in the hands of ethno-nationalist politicians. Part withering polemic and part careful scholarly study, Geary harshly rebukes historians and archaeologists who have helped to collapse the temporal distance between the past and present while offering his own account of the complex and nuanced ways in which social identity operated within the late Roman and early medieval worlds.