100 books like Masculinity and Sexuality in Modern Mexico

This book contributes greatly to the global history of the Cold War by showing that “moral technocrats” during the military dictatorship in Brazil equated political subversion with sexual subversion: Anticommunist countersubversion included anxieties about gender, sex, and youth. South American Cold War dictatorships have been traditionally understood as modernizing projects but Cowan complicates the definition by exploring the moral panic, and consequent calls and attempts at repression, related to the sexual revolution, new forms of female sexual expression, and pornography. 

By analyzing fascinating oral history interviews that allow readers to “listen” to people telling their stories in their own words, Hamilton offers an insightful examination of sexual practices and ideas after the 1959 Revolution. This is a “sexual history from below” that delves into same-sex relations, contraception, marriage, and the intersections between race and gender. The book shows that the political, cultural, and economic changes introduced by Fidel Castro’s regime did not always result in a radical transformation of sexuality. On the contrary, sexuality was a sphere of life in which old values and practices coexisted—sometimes full of tensions—alongside new, revolutionary ones.

In this first book in English about the history of sexual commerce in Peru during the state regulation of brothels, Drinot tells a multilayered story of the complex interactions among sex workers, clients, the police, the government, feminists, and physicians. With a remarkable diversity of archival sources, Drinot explores topics that are frequently disregarded in the history of prostitution like the meanings of masculinity and the interaction between race and venereal diseases that, in the case of Lima, resulted in the stigmatization of Chinese migrants and indigenous men as infectious agents.

Using a truly interdisciplinary approach anchored in queer studies and affect theory, Frazier subverts the common approach to sex as privatized and located in individual subjectivity by looking at desire as a central component of political culture and power. The book explores a variety of Chilean political projects and actors throughout the twentieth century including feminists, the revolutionary left, and the military dictatorship to understand the ways in which both sexual and non-sexual practices and ideologies were intrinsically connected to emotions and ideas of pleasure and to sexualized and gendered discourses and experiences.

(Spoiler alert: I appear in Ms. Stur’s book, albeit briefly)

Beyond Combat is one of the few books that examines the role of the more than 60,000 women who served in military and civilian capacities in Vietnam and the gender stereotypes that accompanied them. In addition to nurses, who formed the largest group of U.S. military women in Vietnam, Stur highlights those who served under the auspices of the Red Cross Supplemental Recreational Activities Overseas program. These young college graduates were commonly known as “donut dollies” because of their girl-next-door appeal. “Our job was to lift the guys’ spirits,” recalls donut dollie Jeanne Christie. Music was one way the donut dollies did that. “Some of us DJ’d at various bases during our time in-country,” adds Bobbi McDaniel Stephens. “I took dedications from the guys,” a playlist she says included “Get Back,” “My Girl,” and “He Ain’t Heavy He’s My Brother,”… show more.

Gail Bederman expertly weaves together an analysis of the discourses of manliness and civilization at the turn of the century, highlighting the way ideas about gender and power are constructed with and through ideas about race. Her case study approach really shows how this discourse functioned in multiple ways at the same time, covering Theodore Roosevelt’s hugely impactful connections between race and manliness right alongside Ida B. Wells’ campaign to use civilization discourse against white southerners in a bid to end lynching.  These, along with chapters on G Stanley Hall and Charlotte Perkins Gilman, ably demonstrate the way discourses can be constructed, used, and resisted.  Readers come away understanding how widely accepted notions of progress and national strength hinge on exploitative and damaging ideas about race and gender in American culture.

Pettegrew, a historian, also portrays Roosevelt as brute-in-chief at the turn of the 20th century, but he zooms out and describes other social forces in the United States that contributed to the emergence of the militaristic definition of manhood. These include the mythologizing of the Civil War as a noble display of male honor, divorcing the war from its roots in slavery and mistreatment of Blacks. He shows how the advocates for stronger men—and dependent women—“self-consciously used Darwinian biology to classify brutishness as an essential and natural male trait.” The book provides a fascinating and comprehensive look at the complicated ways in which gender stereotypes have been created and perpetuated in America.

The author, R. W. Connell, is a fascinating person, originally a man, who became a woman, in the midst of a very successful career as a student of masculinity. Her work was among the earliest I’ve encountered to deal with that subject. And what a fascinating perspective! In this work, she posits four power-related configurations of masculinity: Hegemonic, complicit, subordinated, and marginalized. Although originally among those who emphasized mainly negative and unitary features of manhood – something I categorically reject – her views have broadened over the years, recognizing considerable diversity in values. This work remains a classic in the field and provides readers with some excellent insights into one influential form of masculinity.

The world of individual men is shaped by our continuing social, economic, and political power. But “men” aren’t one uniform group. We experience the world through our socio-economic class, ‘race’, sexual and gender orientations, ethnicity, physical differences, and more. When bell hooks died in 2021, we lost one of the US’s great feminists who long explored the intersectional nature of women’s oppression. She also wrote with great compassion about men, as you can also see in her book, We Real Cool: Black Men and Masculinity.

I always get pissed off when I hear some guy ranting that feminists are anti-male. In fact, I think feminists are the most pro-male humans on the planet: in spite of 8,000 years to prove the contrary, they believe that men can be peaceful and loving, and can be equal and equitable partners with women. Liz Plank is one such woman. Her book shows exactly that.