Here are 100 books that Sexual Revolutions in Cuba fans have personally recommended if you like
Sexual Revolutions in Cuba.
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I am a historian of twentieth-century Argentina and a professor of modern Latin American history currently teaching at the University of Houston. Born and raised in Argentina, I completed my undergraduate studies at the National University of Rosario and moved to the United States in 2000 to continue my education. I received my M.A. in history from New York University and my Ph.D. in history from Indiana University, Bloomington. I have written extensively about gender, working-class history, consumer culture, and sexuality in Argentina. I am the author of Workers Go Shopping in Argentina: The Rise of Popular Consumer Culture and Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina.
This book contributes greatly to the global history of the Cold War by showing that “moral technocrats” during the military dictatorship in Brazil equated political subversion with sexual subversion: Anticommunist countersubversion included anxieties about gender, sex, and youth. South American Cold War dictatorships have been traditionally understood as modernizing projects but Cowan complicates the definition by exploring the moral panic, and consequent calls and attempts at repression, related to the sexual revolution, new forms of female sexual expression, and pornography.
In this history of right-wing politics in Brazil during the Cold War, Benjamin Cowan puts the spotlight on the Cold Warriors themselves. Drawing on little-tapped archival records, he shows that by midcentury, conservatives-individuals and organizations, civilian as well as military-were firmly situated in a transnational network of right-wing cultural activists. They subsequently joined the powerful hardline constituency supporting Brazil's brutal military dictatorship from 1964 to 1985. There, they lent their weight to a dictatorship that, Cowan argues, operationalized a moral panic that conflated communist subversion with manifestations of modernity, coalescing around the crucial nodes of gender and sexuality, particularly in…
I am a historian of twentieth-century Argentina and a professor of modern Latin American history currently teaching at the University of Houston. Born and raised in Argentina, I completed my undergraduate studies at the National University of Rosario and moved to the United States in 2000 to continue my education. I received my M.A. in history from New York University and my Ph.D. in history from Indiana University, Bloomington. I have written extensively about gender, working-class history, consumer culture, and sexuality in Argentina. I am the author of Workers Go Shopping in Argentina: The Rise of Popular Consumer Culture and Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina.
In this first book in English about the history of sexual commerce in Peru during the state regulation of brothels, Drinot tells a multilayered story of the complex interactions among sex workers, clients, the police, the government, feminists, and physicians. With a remarkable diversity of archival sources, Drinot explores topics that are frequently disregarded in the history of prostitution like the meanings of masculinity and the interaction between race and venereal diseases that, in the case of Lima, resulted in the stigmatization of Chinese migrants and indigenous men as infectious agents.
The creation of Lima's red light district in 1928 marked the culminating achievement of the promoters of regulation who sought to control the spread of venereal disease by medically policing female prostitutes. Its closure in 1956 was arguably the high point of abolitionism, a transnational movement originating in the 1860s that advocated that regulation was not only ineffective from a public health perspective, but also morally wrong. The Sexual Question charts this cyclic process of regulation and abolition in Peru, uncovering the ideas, policies, and actors shaping the debates on prostitution in Lima and beyond. The history of prostitution, Paulo…
I am a historian of twentieth-century Argentina and a professor of modern Latin American history currently teaching at the University of Houston. Born and raised in Argentina, I completed my undergraduate studies at the National University of Rosario and moved to the United States in 2000 to continue my education. I received my M.A. in history from New York University and my Ph.D. in history from Indiana University, Bloomington. I have written extensively about gender, working-class history, consumer culture, and sexuality in Argentina. I am the author of Workers Go Shopping in Argentina: The Rise of Popular Consumer Culture and Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina.
Using a truly interdisciplinary approach anchored in queer studies and affect theory, Frazier subverts the common approach to sex as privatized and located in individual subjectivity by looking at desire as a central component of political culture and power. The book explores a variety of Chilean political projects and actors throughout the twentieth century including feminists, the revolutionary left, and the military dictatorship to understand the ways in which both sexual and non-sexual practices and ideologies were intrinsically connected to emotions and ideas of pleasure and to sexualized and gendered discourses and experiences.
Desired States challenges the notion that in some cultures, sex and sexuality have become privatized and located in individual subjectivity rather than in public political practices and institutions. Instead, the book contends that desire is a central aspect of political culture. Based on fieldwork and archival research, Frazier explores the gendered and sexualized dynamics of political culture in Chile, an imperialist context, asking how people connect with and become mobilized in political projects in some cases or, in others, become disaffected or are excluded to varying degrees. The book situates the state in a rich and changing context of transnational…
I am a historian of twentieth-century Argentina and a professor of modern Latin American history currently teaching at the University of Houston. Born and raised in Argentina, I completed my undergraduate studies at the National University of Rosario and moved to the United States in 2000 to continue my education. I received my M.A. in history from New York University and my Ph.D. in history from Indiana University, Bloomington. I have written extensively about gender, working-class history, consumer culture, and sexuality in Argentina. I am the author of Workers Go Shopping in Argentina: The Rise of Popular Consumer Culture and Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina.
This is a solid edited volume that has contributions from leading scholars of Mexican history exploring straight and gay sexualities from the nineteenth to the mid-twentieth century in different parts of the country. The chapters examine a wide range of interesting topics including cinema and movie going, public bathhouses, prostitution, elopement, and mariachi culture to untangle how masculinities are historically constructed and to interrogate the concepts of macho and machismo.
In Masculinity and Sexuality in Modern Mexico, historians and anthropologists explain how evolving notions of the meaning and practice of manhood have shaped Mexican history. In essays that range from Texas to Oaxaca and from the 1880s to the present, contributors write about file clerks and movie stars, wealthy world travelers and ordinary people whose adventures were confined to a bar in the middle of town. The Mexicans we meet in these essays lived out their identities through extraordinary events--committing terrible crimes, writing world-famous songs, and ruling the nation--but also in everyday activities like falling in love, raising families, getting…
For almost thirty years, I have studied and tried to understand Latin America and the Caribbean. As a historian I have worked with manuscripts and newspapers and books, in archives and libraries and private collections, but I’ve learned my most important lessons elsewhere: on the baseball diamond in Holguín, Cuba, at pick-up cricket matches in Port-of-Spain, Trinidad, and in soccer stadiums in Rio de Janeiro, São Paulo, and Buenos Aires. These books help give us a sense of the power of such places, the power of sports to reveal the region, and as such they’re a great place to start to understand it.
Naturally, when we think of sports in Latin America we first think of the region’s great athletes, from Pelé to Roberto Clemente, from Lionel Messi to Albert Pujols. But baseball and soccer players do not make sports meaningful on their own; many others – owners, sponsors, politicians, fans – make them what they are. This is the essential insight that guides Thomas Carter’s anthropology of Cuban baseball. He acknowledges the important role of the Communist regime in shaping the game, but he shows convincingly that the game belongs to its fans, for it is their passion that makes baseball important to Cuba, and it is their arguments about the game which make it a site for the negotiation of what it means to be Cuban.
In parks and cafes, homes and stadium stands, Cubans talk baseball. Thomas F. Carter contends that when they are analyzing and debating plays, games, teams, and athletes, Cubans are exchanging ideas not just about baseball but also about Cuba and cubanidad, or what it means to be Cuban. The Quality of Home Runs is Carter's lively ethnographic exploration of the interconnections between baseball and Cuban identity. Suggesting that baseball is in many ways an apt metaphor for cubanidad, Carter points out aspects of the sport that resonate with Cuban social and political life: the perpetual tension between risk and security,…
Raised on happy hours on Cape Cod, MA patios with my Irish-American relatives, I long have been fascinated by how alcohol can bring people together and facilitate bonds that traverse both hardship and joy. During my travels and research in Mexico, Chile, Peru, Guatemala, and Ecuador, I observed how alcohol could both render families asunder and unite communities. As addiction makes clear, alcohol could hold tremendous power over individuals. But it also marked the identities of even the most casual drinkers. Throughout my research on other topics—crime, gender, medicine—alcohol consistently emerges as a crucial avenue of inquiry. The books listed below offer innovative and insightful ways of centering alcohol in scholarly narratives.
I love how Gjelten made me reconsider the ways histories of alcohol and nations were intertwined.
With his study of a rum company that survived the transition from capitalism to communism, the journalist Tom Gjelten observes that Bacardi rum executives advanced legislation designed to undermine their competitors and ultimately forged a brand that shaped Cubans’ and foreigners’ perceptions of the island.
This political and cultural history of Bacardi reveals alcohol’s integral role in forging newly independent nations. More specifically, Gjelten demonstrates how alcohol companies shaped nations.
This study made me think about how types of alcohol—like rum in Cuba, tequila in Mexico, pisco in Chile—were often at the heart of national movements and identities, and could become symbols of national pride.
In this widely hailed book, NPR correspondent Tom Gjelten fuses the story of the Bacardi family and their famous rum business with Cuba's tumultuous experience over the last 150 years to produce a deeply entertaining historical narrative. The company Facundo Bacardi launched in Cuba in 1862 brought worldwide fame to the island, and in the decades that followed his Bacardi descendants participated in every aspect of Cuban life. With his intimate account of their struggles and adventures across five generations, Gjelten brings to life the larger story of Cuba's fight for freedom, its tortured relationship with America, the rise of…
I’ve always been fascinated by the political aesthetics and political ferment of the 1960s. As someone born in the 1960s but not of the 1960’s generation, this has allowed for a certain “critical distance” in the ways I approach this period. I'm especially fascinated by the global circulation of cultural protest forms from the 1960s, what the historian Jeremy Suri called a “language of dissent.” The term Global Sixties is now used to explore this evident simultaneity of “like responses across disparate contexts,” such as finding jipis in Chile. In our book,The Walls of Santiago, we locate various examples of what we term the “afterlives” of Global Sixties protest signage.
Tanya Harmer is a noted diplomatic historian who focuses on the left-wing presidency of Salvador Allende in Chile during the early 1970s. Allende, as most people know, was violently overthrown in a CIA-backed coup d’etat in 1973. That event ushered in 15 years of brutal dictatorship and transformed Chile’s experiment with democratic socialism into the first example of neoliberalism in Latin America and the world. Harmer’s biography of Allende’s youngest daughter, Beatriz, is a brilliant, intimate portrait of a young activist torn between loyalty to her Socialist (and non-violent) father and the appeal of Cuba’s revolutionary fervor, with its emphasis on violent insurrection against the old order. It is a tragedy, much like the 1960s itself.
This biography of Beatriz Allende (1942-1977) - revolutionary doctor and daughter of Chile's socialist president, Salvador Allende - portrays what it means to live, love, and fight for change. Inspired by the Cuban Revolution, Beatriz and her generation drove political campaigns, university reform, public health programs, internationalist guerrilla insurgencies, and government strategies. Centering Beatriz's life within the global contours of the Cold War era, Tanya Harmer exposes the promises and paradoxes of the revolutionary wave that swept through Latin America in the long 1960s.
Drawing on exclusive access to Beatriz's private papers, as well as firsthand interviews, Harmer connects the…
I lived in Latin America for six years, working as a red cross volunteer, a volcano hiking guide, a teacher, and an extra in a Russian TV series (in Panama). Having travelled throughout the region and returning regularly, I’m endlessly fascinated by the culture, history, politics, languages, and geography. Parallel to this, I enjoy reading and writing about the world of international espionage. Combining the two, and based on my own experience, I wrote my novel, Magical Disinformation, a spy novel set in Colombia. While there is not a huge depth of spy novels set in Latin America, I’ve chosen five of my favourites spy books set in the region.
Intelligence expert, professor, and former National Intelligence Officer for Latin America, Dr. Brian Latell, offers insight into Cuban Intelligence and their—largely—successful infiltration of the US security apparatus. Based on interviews with high-level defectors, the book delves into Castro’s mindset with assassination plots and uncover operations emanating from both sides of the Florida Straits as well as a behind-the-scenes look at some key events of the Cold War.
It’s very interesting to learn more about Castro’s mindset beyond the news headlines and how he managed to maintain power after the revolution. However, the real bombshell is an anecdote given by a former Cuban radio operator during the 1960s. I won’t give anything away, but it certainly adds fodder to the JFK assassination, giving one something to think about without falling into a deluge of conspiracy theories. Compelling reading from a true expert in the area.
Published to glowing reviews, thisriveting narrative takes us back to when the Cuban Revolution was young and offers a new and surprising look at Fidel Castro. Drawing on interviews with high-level defectors from Cuban intelligence, Cuba expert Brian Latell creates a vivid narrative that chronicles Castro's crimes from his university days through nearly 50 years in power. As Cuba's supreme spymaster Fidel built up an intelligence system that became one of best and most aggressive anywhere. Latell argues that the CIA grossly underestimated the Cubans' extraordinary abilities to run moles and double agents and to penetrate the highest levels of…
I was weaned on Cuban stories by my Havana-born mother and first visited the island in 1998. Since then, I earned a PhD in history from the Graduate Center, City University of New York–where I studied twentieth-century Cuban politics. While conducting research in Havana and Miami, I confirmed that legends were imbibed with the same fervor as café cubano.All histories are marked by tall tales, but Cubans are governed by theirs, inside and out, more than most.
José Martí is Cuba’s secular saint who represents all things to all Cubans. He was the idol of Cuba’s first generation to come of age in independent Cuba, during the 1920s, who were taught he was a Christ-like figure who sacrificed himself for Cuban independence. Fulgencio Batista adored him, Fidel Castro revered him, and anti-communist Cuban exiles worshiped him. Even so, Martí was largely unknown on the island during his lifetime and at the time of his death in 1895. This biography of Martí depicts him as a human as well as a hero.
Jose Marti (1853-1895) was the founding hero of Cuban independence. In all of modern Latin American history, arguably only the "Great Liberator" Simon Bolivar rivals Marti in stature and legacy. Beyond his accomplishments as a revolutionary and political thinker, Marti was a giant of Latin American letters, whose poetry, essays, and journalism still rank among the most important works of the region. Today he is revered by both the Castro regime and the Cuban exile community, whose shared veneration of the "apostle" of freedom has led to his virtual apotheosis as a national saint.
As the eldest daughter raised in an Evangelical home in rural Pennsylvania, I was immersed in normative, Anglo notions of gender and the family. I built on this embodied experience to cultivate expertise in discourse about the family and labor in early revolutionary Cuba. Perhaps surprisingly, the celebration of patriarchy, monogamy, and heterosexuality that bracketed my youth was also an important element of Cuban revolutionary discourse of the 1960s—albeit within a very different context. I received my PhD in Latin American and Caribbean History from the University of North Carolina, Chapel Hill and was an Andrew W. Mellon Postdoctoral Fellow at Dartmouth College. I am now an independent scholar.
This refreshing book uncovers the reality behind Cuba’s so-called raceless Revolution. Benson traces early, state-led campaigns against racism, both their accomplishments and missteps. She reveals that in response to the new government’s claims to have eradicated racial discrimination, some Afro-Cubans rejected this Pollyanna rhetoric and mobilized for true racial equality. But Benson doesn’t just examine domestic racial policies and debates; she also delves into transnational exchanges between Cubans, exiled Cubans, and African Americans—rightfully situating Afro-Cubans within postcolonial, global movements against anti-Blackness.
Analyzing the ideology and rhetoric around race in Cuba and south Florida during the early years of the Cuban revolution, Devyn Spence Benson argues that ideas, stereotypes, and discriminatory practices relating to racial difference persisted despite major efforts by the Cuban state to generate social equality. Drawing on Cuban and U.S. archival materials and face-to-face interviews, Benson examines 1960s government programs and campaigns against discrimination, showing how such programs frequently negated their efforts by reproducing racist images and idioms in revolutionary propaganda, cartoons, and school materials.
Building on nineteenth-century discourses that imagined Cuba as a raceless space, revolutionary leaders embraced…
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