Here are 100 books that Making the Second Ghetto fans have personally recommended if you like
Making the Second Ghetto.
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I never read much urban history until I wrote one. For me, the problem was that most urban histories felt repetitive – they presented the same story over and over, just set in different locations. This was because most narrated the results of deeper, structural shifts (in spheres such as federal strategies of home finance, technological developments, demographic shifts, the rise or decline of manufacturing, political realignments, etc.) without sufficiently illuminating the causes. Regardless of whether they focus on Las Vegas or Philadelphia or Chicago or Dallas, each of these books – which I am presenting in order of publication date, not quality, as they are all excellent – will leave you smarter about the forces that shape our cities.
If you want to understand gentrification, read this book. The authors unpack the municipal power dynamics that fuel that process, but that is only part of what Logan and Molotch uncover in their brilliant sociological analysis of urban space. Their distinction between the use-value and the exchange value of real estate, their dissection of how city elites transform cities into “growth machines,” and their overall, devastating attack on the claim that “growth” is always good, make this book as relevant today as when it was first published in 1987.
This sociological classic is updated with a new preface by the authors looking at developments in the study of urban planning during the twenty-year life of this influential work.
Growing up middle-class, white, progressive, and repeatedly exposed to the mediated crises and movements of the Sixties left me with a lifelong challenge of making sense of the American dilemma. My road was long and winding–a year in Barcelona as Spain struggled to emerge from autocracy; years organizing for the nuclear freeze and against apartheid; study under academics puzzling through the possibilities of nonviolent and democratic politics. My efforts culminated in the publication of a volume that won the Organization of American Historians Liberty Legacy Award, for the “best book by a historian on the civil rights struggle from the beginnings of the nation to the present.”
Even some of my most historically aware students are often stunned to learn that the largest poor people’s organization of the 1960s and 1970s was the National Welfare Rights Organization. This is the story of the Black mothers who built one of NWRO’s most dynamic and creative local chapters. Through its dramatic, inspiring characters, this book made it plain to me just how much gender justice is indivisible from racial and economic justice. They staged massive protests in the Las Vegas strip with an amazing cast of allies. Then they moved on, and leveraged resources from far and wide to build "Operation Life," a social service, healthcare, and job training agency that they ran themselves.
In Storming Caesars Palace, historian Annelise Orleck tells the compelling story of how a group of welfare mothers built one of this country's most successful antipoverty programs. Declaring "We can do it and do it better," these women proved that poor mothers are the real experts on poverty. In 1972 they founded Operation Life, which was responsible for many firsts for the poor in Las Vegas-the first library, medical center, daycare center, job training, and senior citizen housing. By the late 1970s, Operation Life was bringing millions of dollars into the community. These women became influential in Washington, DC-respected and…
I am an Associate professor of history at Washington University in St. Louis who is primarily interested in crime, illicit leisure, masculinity, American cities, and imprisonment. I grew up both in New York City and Orlando, Florida, and I received a PhD from the University of Rochester. Most of the books I read have to do with understanding the American criminal justice system, criminality itself, and the part societies play in constructing crime. Currently I am researching and writing a book about African American men and the carceral state, tentatively entitledJim Crow Prison.
Muhammad’s study of ideas and discourse about real and imagined crime among African Americans is a touchstone for anyone seeking to understand this history.
He has painstakingly assembled the intellectual, pseudo-scientific, and popular conversations Americans had about the subject from the end of slavery until well into the 20th century.
This work has been particularly important for me because he brings our attention to the urban North and the use of census data, statistics, eugenics, etc., to condemn blackness as a dangerous threat to be contained.
There is no way to truthfully understand race and crime in America without consulting this essential text.
Winner of the John Hope Franklin Prize A Moyers & Company Best Book of the Year
"A brilliant work that tells us how directly the past has formed us." -Darryl Pinckney, New York Review of Books
How did we come to think of race as synonymous with crime? A brilliant and deeply disturbing biography of the idea of black criminality in the making of modern urban America, The Condemnation of Blackness reveals the influence this pernicious myth, rooted in crime statistics, has had on our society and our sense of self. Black crime statistics have shaped debates about everything from…
I never read much urban history until I wrote one. For me, the problem was that most urban histories felt repetitive – they presented the same story over and over, just set in different locations. This was because most narrated the results of deeper, structural shifts (in spheres such as federal strategies of home finance, technological developments, demographic shifts, the rise or decline of manufacturing, political realignments, etc.) without sufficiently illuminating the causes. Regardless of whether they focus on Las Vegas or Philadelphia or Chicago or Dallas, each of these books – which I am presenting in order of publication date, not quality, as they are all excellent – will leave you smarter about the forces that shape our cities.
Sandoval-Strausz examines Latino neighborhoods in Chicago and Dallas to explain “How Latino Immigrants Saved the American City.” Along the way, he illuminates federal policies and private industries that together damaged cities. These include U.S. immigration policies that combined with economic conditions in Mexico and Central America to spur Latino immigration while creating obstacles to legal settlement within the U.S. Explaining everything from international labor flows to urban architectural styles to the politics of gentrification, Barrio America is also an implicit account of how Latinos became “white.” Also recommended is anything by Arlene Davila, whose specialty is understanding the implications of neoliberalism on Latino communities.
Starting around 70 years ago, white flight out of America's major cities caused rapid urban decline. Now we are witnessing a resurgence of American urbanism said to be the result of white people's return. But this account entirely passes over the stable immigrant communities who arrived and never left: as whites fled for the suburbs and exurbs in increasing numbers, Latin Americans immigrated to urban centres in even greater numbers. Barrio America charts the vibrant revival of American cities in the 1970s, 1980s and 1990s, arguing that we should attribute this revival to the influx of Latin American immigrants --…
I grew up in New York City on the corner of 16th Street and 7th Avenue in an apartment on the 11th floor. I loved the city’s pace, diversity, and freedom. So, I decided to study New York Jews, to learn about them from not just from census records and institutional reports but also from interviews. After publishing my first book, I followed New York Jews as they moved to other cities, especially Miami and Los Angeles. Recently, I’ve been intrigued by what is often called street photography and the ways photographs let you see all sorts of details that potentially tell a story.
The key to Beryl Satter’s book lies in her title, Family Properties. The book grew out of a daughter’s desire to know her father, who died when she was young. Satter peels back layers of her Jewish father’s fierce advocacy for Blacks in Chicago, his relentless effort to uncover and hold accountable the white men (both Jewish and Christian) who were profiting from the housing segregation that made Blacks desperate to move out of the ghetto. Satter follows her father’s ultimate failure to prevent the exploitation of Blacks. She also reveals the anger directed at him by many Jews who were on the other side. Satter writes with empathy, showing her father’s complexity (he was a landlord as well as a lawyer), and resists the impulse to judge him.
“Beryl Satter's Family Properties is really an incredible book. It is, by far, the best book I've ever read on the relationship between blacks and Jews. That's because it hones in on the relationship between one specific black community and one specific Jewish community and thus revels in the particular humanity of all its actors. In going small, it ultimately goes big.” ―Ta-Nehisi Coates, The Atlantic
Part family story and part urban history, a landmark investigation of segregation and urban decay in Chicago -- and cities across the nation
The "promised land" for thousands of Southern blacks, postwar Chicago quickly…
I grew up in San Francisco and worked in New York City in the 1970s as a taxi driver and printing apprentice, and, after getting a doctorate at UC Berkeley, taught at Harvard, Yale, and the University of Illinois. Most of my publications and teaching have been about Russian history—I've written books on labor relations, working-class writers, the Russian Revolution, St. Petersburg, and utopias. I've been teaching comparative urban history for several years and am writing a new book on urban storytelling about street life, nightlife, and morality in Soviet Odessa, colonial Bombay, and New York City in the 1920s and 1930s. I recently retired and live in New York City and Turin, Italy.
This is an extraordinary book: stories, in the voices of those who experienced it, about living in public housing projects in Chicago before these homes were demolished starting in the 1990s. Of course, there are memories of crime, gangs, drugs, violence, police brutality, sickness, and death: sometimes understood as the product of urban life, capitalism, and racism, but also as the product of individual mistakes and failures. But mostly these witnesses tell of community, of self-respect and determination, of learning to survive and even resist.
Students in my urban history class in a prison education program in Illinois reminded me that “urban” in their world—which was often precisely the world of High-Rise Stories—meant not the city as a whole, but the inner city, the world of the street, of the marginalized, of people of color. This is a compelling window into that story, told by people who lived it:…
In the gripping first-person accounts of High Rise Stories, former residents of Chicago's iconic public housing projects describe life in the now-demolished high-rises. These stories of community, displacement, and poverty in the wake of gentrification give voice to those who have long been ignored, but whose hopes and struggles exist firmly at the heart of our national identity.
When I studied urban economics at Princeton in the 1970s, theoretical models of urban form were all the rage. Political barriers to urban development such as zoning were dismissed as irrelevant. But as I read more about it, zoning appeared to be the foremost concern of both developers and community members. My service on the Hanover, New Hampshire zoning board made me appreciate why homeowners are so concerned about what happens in their neighborhood. NIMBYs—neighbors who cry “not in my backyard”—are not evil people; they are worried “homevoters” (owners who vote to protect their homes) who cannot diversify their oversized investment. Zoning reforms won’t succeed without addressing their anxieties.
Not to be confused with Bernard Siegan, who wrote approvingly about the absence of zoning in Houston, Bernie Frieden undertook an on-site study of how the San Francisco Bay area became the pioneer in employing new environmental laws to make suburbs even more exclusionary than they were with garden-variety zoning. Unlike many critics of land use regulation, Frieden was an unabashed liberal who simply believed that ordinary people should be able to buy homes in communities as nice as those of the Sierra Club’s directors. Attacked at the time for overstating his case, Frieden now looks prophetic as California wrestles with its housing-cost crisis.
No one likes ticky-tacky houses spread all over the landscape and invading the suburbs, least of all the people who already live there. But are environmentalists and suburbanites right when they object? Bernard Frieden, Professor of Urban Planning at MIT, doesn't think so. At least not when their objections take the form that they have in northern California. In this lively and certainly controversial book, Frieden uncovers a powerful, ideologically driven crusade to keep the average citizen from homeownership and the good life in the suburbs. Written in the best tradition of civic reform, Frieden's observations are a warning signal…
Anytime we imagine ourselves to be smarter or more clever than Madison Avenue or sponsored content on your social media feeds or a well-designed advertisement a nostalgia unlocking tweet will prove you wrong. We are all vulnerable to their manipulations, and it is from this belief that I explore the histories, the conflicts, and the techniques that strengthen capitalism’s hold on our imaginations. And yet, despite the lures of the marketplace, I believe that people can come together and outmaneuver corporations and their enablers. Whether it’s a fast-food restaurant that crashed and burned in the 1980s or the most popular toy of 1973 or failed TV spinoffs, I see these cultural contributions as rich texts to understand race, gender, and American identities.
Race for Profit connects all the dots on the imbalances in housing in the United States today. As someone who bought a first home right before the mortgage meltdown, I’ve always wondered about the experiences of Black homebuyers historically. This is an expertly researched look at predatory inclusion, the nefarious ways that institutions—in this case the banks and real estate industry—extended opportunities for homeownership to poor, Black families to purchase homes in the late 1960s and early 1970s. Rather than create high-quality public housing or enforcing the principles of fair housing laws, the federal government supported home buying schemes that ultimately imperiled buyers. Taylor places emphasis on how discourses about Black women and housing planted the seeds for backlash against people who received public assistance and housing program users.
By the late 1960s and early 1970s, reeling from a wave of urban uprisings, politicians finally worked to end the practice of redlining. Reasoning that the turbulence could be calmed by turning Black city-dwellers into homeowners, they passed the Housing and Urban Development Act of 1968, and set about establishing policies to induce mortgage lenders and the real estate industry to treat Black homebuyers equally. The disaster that ensued revealed that racist exclusion had not been eradicated, but rather transmuted into a new phenomenon of predatory inclusion.
Anytime we imagine ourselves to be smarter or more clever than Madison Avenue or sponsored content on your social media feeds or a well-designed advertisement a nostalgia unlocking tweet will prove you wrong. We are all vulnerable to their manipulations, and it is from this belief that I explore the histories, the conflicts, and the techniques that strengthen capitalism’s hold on our imaginations. And yet, despite the lures of the marketplace, I believe that people can come together and outmaneuver corporations and their enablers. Whether it’s a fast-food restaurant that crashed and burned in the 1980s or the most popular toy of 1973 or failed TV spinoffs, I see these cultural contributions as rich texts to understand race, gender, and American identities.
I love Miami, and I was immediately drawn to this stunning look at the relationship between the making of the cosmopolitan Miami we know today and the history of racial exclusion in the South. Before the high rises, the posh beach resorts, fine dining restaurants, and internationally renowned nightlife, South Florida epitomized all the forces of American history: conflict and negotiation with indigenous populations, reliance on immigrant populations, racially restrictive covenants, and powerbrokers of all colors looking to profit from real estate.
Many people characterize urban renewal projects and the power of eminent domain as two of the most widely despised and often racist tools for reshaping American cities in the postwar period. In A World More Concrete, N. D. B. Connolly uses the history of South Florida to unearth an older and far more complex story. Connolly captures nearly eighty years of political and land transactions to reveal how real estate and redevelopment created and preserved metropolitan growth and racial peace under white supremacy. Using a materialist approach, he offers a long view of capitalism and the color line, following much…
I write memoir. I didn’t set out to write memoir. But I’ve become convinced by the power of personal narrative, both on its own merits, and as a frame and lens through which to view the world—a way to take a reader by the hand before slipping into whatever other subject matter sings its siren call. And the memoirs I love best are always in conversation with something bigger, or beyond the self. As Annie Dillard wrote, “there’s nothing you can’t do with [literary nonfiction]. No subject matter is forbidden, no structure is proscribed. You get to make up your own form every time.” I like to see these works as doing just that.
Margo Jefferson is one of the smartest humans on the planet and her memoir reflects that. She tells her story as intertwined with the story of her first cultural context—the Black elite of the 1950s, and the crisis of identity she experienced with the rise of the Black Power movement of the 1960s. She brings her critic’s sharp intelligence and wit to bear in every paragraph, but doesn’t hold back any of her heart. It’s a terrifically moving book anda masterpiece of personal/cultural criticism, full of elegance and nuance.
The daughter of a successful paediatrician and a fashionable socialite, Margo Jefferson spent her childhood among Chicago's black elite. She calls this society 'Negroland': 'a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty'. With privilege came expectation. Reckoning with the strictures and demands of Negroland at crucial historical moments - the civil rights movement, the dawn of feminism, the fallacy of post-racial America - Jefferson brilliantly charts the twists and turns of a life informed by psychological and moral contradictions.
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