Fans pick 100 books like Grandmothers of The Light

I am not a fan of fantasy, but this is magical realism at its best. Not too much, not too little, just enough to remind everyone that the spirits are still working on behalf of true love and goodness and that justice prevails despite all obstacles…like a fairy tale with complications. Just my cup of tea. 

How realistic is it that food transmits any emotions the cook may be feeling while making the food? This idea captivated me immediately; it was something I had never thought about. And yet, growing up in my family, women always made the food. So again, a very female tale.

In the beginning, Tita, the heroine, is passionate and in love, but she succumbs to tradition and rejects true love and passion to submit to tradition, which dictates she takes care of her mother. In time, Tita learns to disobey the injustice of that tradition… show more.

The author went on a journey to discover all she could about the pink dolphins (the botos) of Brazil, but she soon found herself immersed in the folklore and myth of this very real animal. She learns that people who live with the botos believe the dolphins are shapeshifters who live human-like lives in an amazing underwater world—the Encante—where everything in life is better. Even so, they come out of the water as human beings to visit our world and interact with the locals. They can only be recognized by the hats they wear to cover the blowholes in the tops of their heads. I love the feeling this book gives that we are constantly walking with the enchanted.  

In The Thousand and One Nights, Scheherazade famously told stories to keep herself alive. In this novel the wife of a man in a coma uses stories to coax him back to life. The storytellers she brings to his hospital bedside include a raven, a ghost, a centaur, and Scheherazade herself. Even a house gets a monologue here. I love how this book brings the mythic aspects of life into every day for the purpose of healing. The underneath here is the man’s subconscious. The entities speaking to him exist in the every day; we just don’t normally see them. This book brings them all to life. A beautiful story beautifully told.  

Once again, the ordinary and the extraordinary are nearly one and the same. In this book, as in all of Charles’s books, the Otherworld—in this case the faery world—is with us now. Charles is a pioneer of urban fantasy and always writes entertaining and amazing books. I love his characters. They are alive and fascinating. He plays with names and gender: for example, Jack is a woman. He invites us to pay attention to the Otherworld. He also shows us that giving the faery realm its due is not running away from reality. In this novel, stories help us to heal and live in the here and now with joy and vigor.

I like poetry that teaches me something, and I like how Harjo can teach me about Native American myth and culture (as a member of the Muscogee Nation)in a poem set within the context of something as mundane as an airport.

She expertly threads together the modern with the historical, and the sacred within the ordinary. “Once a woman fell from the sky. The woman who fell from the sky was neither murderer nor saint. She was rather ordinary…”

I am also struck with how Harjo unifies her own unique culture with the shared experiences of all of us, as in: “Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last/ sweet bite”.

Sally is the moving account of the true story of a captive Indian girl who lived in the house of Brigham Young as a servant and cook, a “wild” woman who had been “tamed” by her civilized captors. When she had almost forgotten her own language Sally was sent off to a Mormon village as the wife of a Pahvant Ute chief in order to “civilize” the local surrounding Indians. Sally’s story asks us what these seemingly simple words “wild” and “tame” really mean, and to think about what they can hide.

This book is a first. Theobald gives us a really interesting and comprehensive history of pregnancy, birthing, motherhood -- and activism -- on the Crow Reservation in Montana. She explains the interventions of the federal government, for example, via coercive sterilization and child removal, and provides rich accounts of family, tribal, and inter-tribal resistance -- and claims of self-determination -- in the face of these interventions.

This novel won the National Book Award and it’s easy to see why. Written by a Native author about reservation life, it discusses a crime that occurred that—like many reservation crimes—went unsolved for a long time.

The book is informative and compelling, and it weaves Native practices and culture into the story. I found it particularly interesting because it includes characters and themes that resonated with my experiences.

Hatter Fox is one of those rare stories which causes me to lose my sense of self.

There is no who am I, how am I, or why am I, none of that matters, all that matters is the story. This story is so real, and shows so accurately what can happen to young minds when they are raised in an oppressive, prejudiced environment.

Hatter Fox also exemplifies the true power of fiction, in that it allows us to shed a tear. We steel ourselves against the harsh realities of life, and do not weep for the downtrodden, but for fictional characters, we are free to feel our sorrows.

And another Montana writer, Debra Magpie Earling grew up in Spokane, and is a member of the Salish tribe. Her 2002 debut novel, Perma Red, became an immediate classic. It’s the story of Louise White Elk, a young woman living on the reservation in the 1940s who is determined to avoid the trap of becoming the possession of a man. A challenge for any woman during that time period, but especially for a native woman living in a place with few options. Earling’s prose is elegant but tough, and that would be a pretty apt description of her main character as well as Louise makes a valiant effort to fight off the powerful men trying to take control of her life.