Fans pick 100 books like Reproduction on the Reservation

I haven’t recovered yet from the way Hartman recovers the lives of young Black women through historical photographs. The images were made to rob these women of their individuality, make them fit “types,” letting them say Nothing about themselves.

But Hartman writes like she’s talking to them, and they’re wonderful. She messes with categories used by authorities who thought they “knew” these women by their transgressions. I was utterly transfixed by how she imagined these women’s lives and loves in the ordinary stairways and back alleys they called home.

The photos are gorgeous. You could talk about them for days and still have more to think about—like how when it comes to women being framed for doing something wrong, maybe Nothing has changed.

When I read this book as a young lawyer in reproductive rights in the 1990s, it resonated deeply with the daily bias that I witnessed against my clients. Decades later, a highlight of my book tour was being invited to do a talk with Professor Roberts at the Free Library of Philadelphia. Dorothy Roberts’ exploration of “race, reproduction and the meaning of liberty” is powerful.

Her writing clearly lays out how restrictions on abortion, parenting, and access to basic health care are shaped by and also perpetuate American racism. This book inspired me to work for equity and reproductive freedom for all, and hopefully, it will continue to do so for others, too. 

In Central Park, there used to be a statue of J. Marion Sims, the so-called “father of gynecology.” Mercifully, it was removed in 2018, but the memory of his and other white doctor’s butchery on the bodies of several enslaved women isn’t so easily erased.

This book uncovers how Sims performed experimental (and anesthetized) cesarean sections, ovariotomies, and obstetric fistula repairs primarily on powerless Black women and scores of poor Irish women. In turn, those medical “breakthroughs,” which were medical experimentations, were used to benefit middle–and upper-class white women’s reproductive lives. While properly eviscerating Sims, Owens also highlights the medical skills of the same enslaved women disregarded by doctors.

I was infuriated at the mental hopscotch needed to render these women both skilled practitioners and nameless bodies to be cut up at will. You won’t feel good when you finish reading this essential book, but you will remember Lucy, Anarcha,… show more.

This book has arrived with a bang, telling stories about how women and couples navigate questions of contraception. Littlejohn is a great writer, telling vivid story after vivid story about how decisions about contraception get made -- who has it easy, who doesn't, and why women rarely fall in the first category.

A very dear friend suggested this book to me, and for that, they are now a very, very dear friend. I was in the middle of trying to figure out my own unwellness when I started reading, and I think I needed to see the kind of scouring vulnerability that Mailhot put into this memoir.

There are scenes that still play in my mind and lines that haunt me. It made me think about how messy survival is, how ungraceful it is to have to claw your way to stability, and how carefully you can create your own new kind of grace in telling that story.

Sally is the moving account of the true story of a captive Indian girl who lived in the house of Brigham Young as a servant and cook, a “wild” woman who had been “tamed” by her civilized captors. When she had almost forgotten her own language Sally was sent off to a Mormon village as the wife of a Pahvant Ute chief in order to “civilize” the local surrounding Indians. Sally’s story asks us what these seemingly simple words “wild” and “tame” really mean, and to think about what they can hide.

I like poetry that teaches me something, and I like how Harjo can teach me about Native American myth and culture (as a member of the Muscogee Nation)in a poem set within the context of something as mundane as an airport.

She expertly threads together the modern with the historical, and the sacred within the ordinary. “Once a woman fell from the sky. The woman who fell from the sky was neither murderer nor saint. She was rather ordinary…”

I am also struck with how Harjo unifies her own unique culture with the shared experiences of all of us, as in: “Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last/ sweet bite”.

This is Paula Gunn Allen’s modern-day retelling of many Native American tales. They feature talking animals, shape-shifting bears, and creation stories. Here, we see how the underneath comes to the surface in wondrous and awe-inspiring ways. The ordinary walks with the extraordinary. In fact, the ordinary is extraordinary. Allen sees power in these tales for women, and that’s what I loved about this book. These stories are part of a female shamanic tradition; they are in many ways medicinal. 

This novel won the National Book Award and it’s easy to see why. Written by a Native author about reservation life, it discusses a crime that occurred that—like many reservation crimes—went unsolved for a long time.

The book is informative and compelling, and it weaves Native practices and culture into the story. I found it particularly interesting because it includes characters and themes that resonated with my experiences.

Hatter Fox is one of those rare stories which causes me to lose my sense of self.

There is no who am I, how am I, or why am I, none of that matters, all that matters is the story. This story is so real, and shows so accurately what can happen to young minds when they are raised in an oppressive, prejudiced environment.

Hatter Fox also exemplifies the true power of fiction, in that it allows us to shed a tear. We steel ourselves against the harsh realities of life, and do not weep for the downtrodden, but for fictional characters, we are free to feel our sorrows.