21 books like Creating Capabilities

I love this book because it summarizes in a few pages a lot of scientific work on a very slippery and thorny topic: early education.

It is not a self-help book; it does not provide detailed advice to parents. It rather demonstrates three principles that can inspire policy as well as educators’ actions.

First, people’s skills and personalities are not determined only by genes, but can be changed as the environment interacts with genes.

Second, inequality due to the birth lottery is not diminishing in the US, but is rather increasing.

Third, investing in adolescent education could enlarge inequality, whereas investing in the quality of early education improves both equity and efficiency, and is much rewarding.

Will policies be able to be so far-sighted and to intervene on parenting?

Are we able to use free time, once secured our livelihood, to make life happier?

The Joyless Economy provides a negative answer, as the title already suggests.

The book is premonitory because Scitovsky wrote in the 1970s referring to the United States, while today Americans say they are less happy, despite the economic and technological progress since then..

Scitovsky was still original in explaining this puzzle: the pursuit of happiness in the comfort of material goods and social approval has prevailed over the pleasure of learning, as children do when they play, and then over the pursuit of ambitious life goals.

I loved this book because, although drawing on the psychology and neurosciences of the time, it gives valuable insights for understanding today's world, such as consumerism and the education crisis.

This book is one of the most effective attacks against the market tendency to commercialize any good, ending up corroding what is most intrinsically human in social relationships and in people's intimate lives.

The effectiveness of the book lies in the examples, ranging from the sale of kidneys to paying someone to be substituted in the queue.

The most important lesson of the book is that market-driven economic growth has not only transformed the environment to make our lives more comfortable, thus hitting the limit in environmental degradation, but it has also transformed ourselves, because it has made us more consumers and less human.

This silent transformation - the philosopher Sandel teaches us - must be limited.

I like this book because it does not simply show how income inequality affects happiness inequality, thus suggesting that unhappiness is just a sign of material disadvantage.

The book also links income and happiness to hope, which is a feeling that motivates people to plan and invest for the future. 

To convince the sceptical reader about measuring hope and happiness, Carol Graham provides an abundance of empirical evidence.

But being an economist, in addition to telling emblematic stories, she reports evidence based on large samples and international data.

It is a challenging book, but rewarding, because it helps to understand both how the exhaustion of the American Dream will affect the future, and where to look for new hope.

For the more philosophically minded this is a great short introduction to the major theories of ethicality, including what has been said about ethics by Plato, Aristotle, Socrates, Adam Smith, Kant, Hobbes, Hegel, Marx, Martha Nussbaum, Amartya Sen, and others for our orientations to external world issues of great moment and to the more specific issues of what we owe to each other as relatives, community members, world citizens, and human beings. How do we choose our personal (and national and cultural) ethical choices? What are their roots in religion, family, culture, professional training, and economic conditions (e.g., assumptions of scarcity or human flourishing)?  A very good background read for anyone who thinks before acting in negotiation. When do we act from “rights“ and when from “needs”? How should we treat our fellow human beings and have our conceptions changed over time?

Barry was impressed by the force of Des Gasper's argument that under the influence of economic theory the development of the poor countries of the global south is often conceived far too narrowly.

Gasper argues instead for the relevance of development ethics in exploring what social provisions are desirable for a fulfilling human life.

Barry was also persuaded by the way in which Gasper draws upon the work of Amartya Sen and Martha Nussbaum (amongst others) to articulate a rich and fruitful concept of human development, which includes not just provision for the meeting of basic human needs but also for the social conditions required for people to have the positive freedom to pursue their own goals in life.

Martha Nussbaum’s book isn’t written as roman à thèse (thesis told as story) but it focuses on the dialogues of Plato and her work helped me understand a possible intention behind his philosophical fiction—when I was writing my own thesis on a more modern philosopher—especially how it tries to avoid the conflicts and suffering that compose Greek tragedy. Spanning millennia of muse-inspired myth about people under pressure, from Antigone in Ancient Crete (who just wanted to bury her traitorous brother) to Sophie in Nazi Germany (who had to choose between her children’s lives) this movingly-written and erudite book has the disturbing but very human insight that the howling Furies don’t let us off the hook just because we had no choice. And neither does our conscience.  

Nussbaum, a philosopher at the University of Chicago, is among the great minds of our era. In this book she shows – admittedly, at a slow pace – that ability to forgive is essential to individual love, political justice, and the smooth running of society. Today’s politics and social media cultivate recriminations, downplay the moment in which we forgive. Nussbaum describes a better way.

Each chapter in this book wrestles with central themes of Hellenistic Philosophy, which includes Stoicism, but also Epicureanism and Skepticism. The essays are wonderfully written, and deal with pressing eternal problems, such as the political significance of anger, and the nature and pitfalls of physical pleasure. Dr. Nussbaum relates the Stoics and other Hellenistic philosophers to pressing contemporary issues and concerns.

This short book by Nobel Prize winner, the philosopher and economist Amartya Sen, critically analyzes the simplifying assumptions underlying standard economic analysis, such as that people are only interested in advancing their own interests, the undesirable ramifications of these assumptions, and ways to improve economic analysis.

At the same time, the book points to the potential contribution of the economic approach to the study of ethics.