100 books like A New Reality

Global socioeconomic diversity is an important yet abstract concept, but this book offers tangible evidence.

Household material wealth varies significantly worldwide in both quantity and quality. To reveal this diverse range, sixteen photographers visited thirty countries and lived briefly with families considered statistically average for their nation.

In the book, each family stands before their abode with all their household possessions. Suffice it to say that contrasts abound.

Concrete is the second most-consumed substance in the world after water.

But modern concrete has an endurance problem: today's steel-reinforced material suffers from "concrete cancer," which will cause widespread degradation. By comparison, non-steel-reinforced Roman concrete structures, such as the Ponte Sant'Angelo or the Pantheon, will long outlast our modern bridges, highways, and towers.

Robert Courland's book is full of such eye-opening insights that will forever change how readers think about this omnipresent material.

Measuring environmental impact typically involves inscrutable measures like equivalent carbon emissions.

The Ecological Footprint method, devised by Wackernagel and Rees at the University of British Columbia, employs a much more palpable calculation of resource utilization and emissions: land. By demonstrating how the flows of global energy, materials, and waste can be converted into land-area equivalents, the authors make environmental impact tangible.

The book clearly articulates the most essential sustainability metric there is: one-Earth living.

Lo-TEK is an abbreviation for Traditional Ecological Knowledge, something contemporary societies lack.

Today, sustainable design strategies often employ complex technological approaches—such as double-glazed facades with automated shading devices. And yet such methods are typically energy- and material-intensive.

For millennia before industrialization, indigenous societies developed sophisticated material practices based on multigenerational wisdom about local ecosystems and climate. In this book, the author investigates remarkable indigenous approaches in 18 countries that are still practiced today. The living root bridges in Northern India are not to be missed.

Not easy reading, it may well slide down your "must read" list. However, resilience is an ecological concept. C.S. Holling, co-author of Panarky, coined the term resilience in a 1973 ecological science paper. The practical application of resilience, specifically operational resilience, and its relationship to adaptation and protection, has evolved greatly over the last 20 years. Nonetheless, Panarchy gets to the raw ingredients of these multi-domain ideas. It remains an invaluable touchstone for those exploring nature-based solutions as tools of protection and resilience planning for disaster risk reduction. It is a fascinating reminder of how quickly the world and emerging practices can change, yet the fundamental concepts endure. It reminds me of the essential value of books and how reading and internalizing an argument is so much more intellectually nourishing than today's tendency to graze information.

This is a fascinating book that explores the risks to humanity’s future, from well-documented threats such as climate change and weapons of mass destruction to less understood dangers emanating from disruptive technologies and man-made pandemics.

Ord, an Oxford philosopher, does an impressive job at explaining complex scientific issues in terms easily digestible for a broader audience. The book also develops important moral frameworks for tackling a wide range of existential risks.

Thomas Berry was a cultural historian who studied the cultures of Europe, China, America, India, and the Indigenous worlds with a single burning question in his mind: What is the role of humanity in the universe? Of course, this idea that humanity has a cosmic role is the opposite of the view promoted by modern science of an evolving universe that is going nowhere.

Given his professional background in the humanities, it is surprising that Berry names science as the primary revelation of the divine. He is committed to the idea that the sciences have discovered a common creation story, one that will play an important role for centuries to come. 

When I first met Thomas Berry and asked him about my personal role in the universe, he said simply, "Tell science's story of a developing universe; but tell it with a feeling for its music. That's what the spiritual… show more.

I’ve been a climate activist for 15+ years and suffered major mental breakdowns as a result. This book has been liberatory.

The Three Ecologies practically explains the overlapping relationships between ecology, society, and the human mind and, written as it was in the ‘80s, Guattari’s proposed ‘ecosophy’ was alarmingly prescient, and practical. He simplifies the complexities of technological, social, and ecological devastation into action.

We’re not the isolated beings our culture says we are. Our minds are made up of and drastically impacted by our ecology and our society, and vice versa. Ecosophy is a practice, a different way of being in the world.

Coming to understand myself as physically and mentally embedded in the world gave me a sense of safety and strength. It gave me confidence in my own mind, a mind that had been pathologised for over a decade.

Guattari was a visionary ecologist, an incandescent critic… show more.

I am recommending this volume because it shocked me with its ability to nestle humans into the world as an integral part of the natural world, not separate from it, not rulers over it, but clever animals that need the Earth more than the Earth needs us. It helps me to undercut the manufactured power of the divinely ordained rulers from ancient Egypt.

Earth Emotions is a landmark guide to new concepts and vocabulary to represent the complex new ‘eco-emotions’, a spectrum of positive and negative emotional responses caused by recent environmental and life changes. From a mental health perspective to social sustainability, this book is valuable for many people currently processing their eco-emotions. One lesson from my research journey is that emotion and shared empathy as forms of sustainability knowledge are underestimated in favor of more rational approaches, when affect and cognition are intrinsically linked. This book advances our understanding of holistic emotions as sustainable information. Having conducted research into knowledge ecosystems, I can relate to the proposed shift from the Human Age (anthropocene) of isolation and despair to a Symbiotic Age (symbiocene) defined by positive mutually beneficial relationships between different groups.