Here are 100 books that The Dream of the Earth fans have personally recommended if you like
The Dream of the Earth.
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I sometimes describe myself as a stealth Zen teacher working in the business world. I've founded and been CEO of three companies, including the Search Inside Yourself Leadership Institute, a company I helped create and launch inside of Google's headquarters. I'm an executive coach and consultant to CEOs and leaders in the corporate and non-profit worlds. Prior to my business career I was a resident of the San Francisco Zen Center for 10 years. I'm the author of 5 books.
"In the beginner's mind there are many possibilities; in the experts there are few" is one of hundreds of gems from this collection of talks by Shunryu Suzuki, founding teacher of the San Francisco Zen Center.
Living a meaningful and successful life requires cultivating a full-functioning mind and body. Here are simple and profound instructions for seeing through the world of greed, aversion, and delusion. Suzuki provides guidelines for redefining meaning and success, going way beyond the usual self-help realm and toward a way of transforming how you see and live in the world.
Named one of the 100 Best Spiritual Books of the Twentieth Century (Spirituality & Practice)
A 50th Anniversary edition of the bestselling Zen classic on meditation, maintaining a curious and open mind, and living with simplicity.
"In the beginner's mind there are many possibilities, but in the expert's there are few."
So begins this most beloved of all American Zen books. Seldom has such a small handful of words provided a teaching as rich as has this famous opening line. In a single stroke, the simple sentence cuts through the pervasive tendency students have of getting so close to Zen…
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Patrick Curry tackles the great hidden issue of ethics – whether we extend moral standing to nonhuman nature. He considers anthropocentrism and instead proposes ecocentrism. This is a big topic but Curry provides an excellent introduction for the general public to think about this essential issue.
In this thoroughly revised and updated second edition of the highly successful Ecological Ethics, Patrick Curry shows that a new and truly ecological ethic is both possible and urgently needed. With this distinctive proposition in mind, Curry introduces and discusses all the major concepts needed to understand the full range of ecological ethics.
He discusses light green or anthropocentric ethics with the examples of stewardship, lifeboat ethics, and social ecology; the mid-green or intermediate ethics of animal liberation/rights; and dark or deep green ecocentric ethics. Particular attention is given to the Land Ethic, the Gaia Hypothesis and Deep Ecology and…
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Rolston discusses the need for new environmental ethics, in effect an ‘Earth Ethics’. Beautifully written, Rolston considers how humanity values nature, and the need to change our path to reach an ecologically sustainable future.
This Second Edition of A New Environmental Ethics: The Next Millennium for Life on Earth offers clear, powerful, and often moving thoughts from Holmes Rolston III, one of the first and most respected philosophers to write on the environment and often called the "father of environmental ethics." Rolston surveys the full spectrum of approaches in the field of environmental ethics and offers critical assessments of contemporary academic accounts. He draws on a lifetime of research and experience to suggest an outlook, and even hope, for the future. This forward-looking analysis, focused on the new millennium, will be a necessary complement…
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Soskolne edits one of the most important books on sustainability ever written, but written in a way the layperson can understand. It is over 400 pages long, but this is because it covers a multitude of deep topics by experts in the field. It is not waffle, does not indulge in denial, and is one of the most constructive books I have read that seriously addresses meaningful sustainability.
As global warming, famine, and environmental catastrophes have become daily news items, achieving a sustainable environment to maintain the future of life on Earth has become a global concern. Sustaining Life on Earth is an important contribution toward assessing such problems and making the Earth hospitable to life for generations to come. With an interdisciplinary team of international scholars, this masterfully edited collection approaches the problems facing sustainability from a perspective of global governance. To date, powerful economic forces have misguided decision-making processes in favor of short-term gain rather than long-term sustainability. As global awareness has increased and individual citizens…
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Society has to face up to the fact that there are far too many people on planet Earth, probably several times more than is ecologically sustainable. It is no use denying it and making it taboo. Sure we need smaller ecological footprints – but we also need fewer feet. Overpopulation means that life on Earth is indeed on the brink of extinction. This is probably the best book I know that tackles the population issue with both science and compassionate ethics for all life.
Life on the Brink aspires to reignite a robust discussion of population issues among environmentalists, environmental studies scholars, policy makers, and the general public. Some of the leading voices in the American environmental movement restate the case that population growth is a major force behind many of our most serious ecological problems, including global climate change, habitat loss and species extinction's, air and water pollution, and food and water scarcity. As we surpass seven billion world inhabitants, contributors argue that ending population growth worldwide and in the United States is a moral imperative that deserves renewed commitment.
By chance, just over 50 years ago, I became an art therapist in a state hospital on the Northshore of Boston where I have always lived. With support from Rudolf Arnheim at Harvard University and others, I committed myself to furthering personal and community well-being through art. In my mid-twenties I established a graduate program at Lesley University which spawned an international community of expressive arts therapy. I have worked worldwide in advancing art healing and art-based research. Now University Professor Emeritus, and for the first time without a full-time position, I am trying to embrace the unpredictable ways of creation, and as I wrote, Trust the Process.
C. G. Jung anticipated everything we do today, and more, with his practice of active imagination over 100 years ago. I have used this book as a primary reading in my courses. I also consider it to be among the best books dealing with the creative process, especially the emphasis on how the individual ego, or person of the artist, is a participant in a larger intelligence of creative imagination. We relax a grip on the controls to enable the expression to manifest itself, as Jung personally demonstrates in The Red Book, Liber Novus, just recently available to the public.
All the creative art psychotherapies (art, dance, music, drama, poetry) can trace their roots to C. G. Jung's early work on active imagination. Joan Chodorow here offers a collection of Jung's writings on active imagination, gathered together for the first time. Jung developed this concept between the years 1913 and 1916, following his break with Freud. During this time, he was disoriented and experienced intense inner turmoil --he suffered from lethargy and fears, and his moods threatened to overwhelm him. Jung searched for a method to heal himself from within, and finally decided to engage with the impulses and images…
By chance, just over 50 years ago, I became an art therapist in a state hospital on the Northshore of Boston where I have always lived. With support from Rudolf Arnheim at Harvard University and others, I committed myself to furthering personal and community well-being through art. In my mid-twenties I established a graduate program at Lesley University which spawned an international community of expressive arts therapy. I have worked worldwide in advancing art healing and art-based research. Now University Professor Emeritus, and for the first time without a full-time position, I am trying to embrace the unpredictable ways of creation, and as I wrote, Trust the Process.
This is a poetic masterwork with the potter’s wheel as a metaphor for creating our lives as “an ongoing process” in which every act integrates all of life. In our current era there is a tendency to cry cultural appropriation when we look beyond our immediate context and study art healing principles within the whole human community and find ourselves in others. Mary Caroline Richards offers good art medicine for this myopia in demonstrating how ideas are not the property of persons “but live in the world” as people and all of nature do. “The deeper we go” in the contemplative process of centering, the more separations “dissolve.”
By chance, just over 50 years ago, I became an art therapist in a state hospital on the Northshore of Boston where I have always lived. With support from Rudolf Arnheim at Harvard University and others, I committed myself to furthering personal and community well-being through art. In my mid-twenties I established a graduate program at Lesley University which spawned an international community of expressive arts therapy. I have worked worldwide in advancing art healing and art-based research. Now University Professor Emeritus, and for the first time without a full-time position, I am trying to embrace the unpredictable ways of creation, and as I wrote, Trust the Process.
James Hillman called for the revisioning of psychology based on art, culture, and imagination. Of his many books, The Myth of Analysis, offering three essays on psychological creativity, language, and femininity, is the one that I reference most, especially his position that “the language of psychology insults the soul.” Social science and the therapy jargon of the “establishment” are not getting better, and as Hillman says, we become ill in sync with it. He said to me that art therapists can “be the carriers of imagination into the culture at the grassroots level. I really do want to encourage them with all my heart.”
In this work, acclaimed Jungian James Hillman examines the concepts of myth, insights, eros, body, and the mytheme of female inferiority, as well as the need for the freedom to imagine and to feel psychic reality. By examining these ideas, and the role they have played both in and outside of the therapeutic setting, Hillman mounts a compelling argument that, rather than locking them away in some inner asylum or subjecting them to daily self-treatment, man's "peculiarities" can become an integral part of a rich and fulfilling daily life.
Originally published by Northwestern University Press in 1972, this work had…
When I learned science's story of the universe–that it began as a primordial plasma that transformed itself into stars, galaxies and a living planet that then transmogrified into plants and animals and consciousness–when I learned the details of how the universe began as small as an acorn and then magically transformed that acorn of elementary particles into two trillion galaxies, I was beset with one, piercing, lifelong question: WHY ISN'T EVERYONE WAKING UP EACH MORNING STUNNED OUT OF THEIR MINDS? My entire professional life has been an effort to draw others into this amazement, into life as an ongoing celebration.
I am recommending Alfred North Whitehead's magnum opus because, in common with a number of other philosophers, I have come to the conclusion that Whitehead is the most important philosophical cosmologist of the last four hundred years.
For the most part, American philosophy works with the assumption that the universe is meaningless. This conclusion follows from taking Newtonian science as the ultimate truth of the large-scale universe. But this depressing view of things needs to be rejected now that we have discovered quantum physics, relativity, and complexity science, all of which go beyond the view of Newtonian mechanics.
Whitehead, deeply versed in mathematical sciences, gathered up all of these new insights and presented a radically different cosmology, one rooted not in mechanical metaphors but in a keen appreciation of an ever-flowing creativity. The great benefit of studying Whitehead is the power he provides for uprooting the subconscious commitments to Newtonian…
One of the major philosophical texts of the 20th century, Process and Reality is based on Alfred North Whitehead's influential lectures that he delivered at the University of Edinburgh in the 1920s on process philosophy.
Whitehead's master work in philsophy, Process and Reality propounds a system of speculative philosophy, known as process philosophy, in which the various elements of reality into a consistent relation to each other. It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant.
The ultimate edition of Whitehead's magnum opus, Process and…
When I learned science's story of the universe–that it began as a primordial plasma that transformed itself into stars, galaxies and a living planet that then transmogrified into plants and animals and consciousness–when I learned the details of how the universe began as small as an acorn and then magically transformed that acorn of elementary particles into two trillion galaxies, I was beset with one, piercing, lifelong question: WHY ISN'T EVERYONE WAKING UP EACH MORNING STUNNED OUT OF THEIR MINDS? My entire professional life has been an effort to draw others into this amazement, into life as an ongoing celebration.
In his book, Wolfgang Leidhold examines the entire journey of humanity and discovers something truly amazing: even though the human brain has not changed in structure during the 300,000 years of the existence of Homo sapiens, a series of mental powers have been evoked through our conscious participation. He shows us how humans became involved in building human mentality, going through eight such transitions, including the evocation of self-reflexive consciousness, inner transcendence, and the reproductive imagination.
The great gift of this book is the conviction it awakens that the development of human consciousness is not over and that those of us alive today can become involved in what he calls "the next turn in human experience."
In a wide arc from the Paleolithic to the present day, this book explores the changing structure of human experience and its impact on the dynamics of cultures, civilizations, and political ideas.
The main thesis is a paradigm shift: the structure of human experience is not a universal constant but changes over time. Looking at the entire range of human history, there are a total of nine transformations, beginning with conscious perception and imagination in the Paleolithic and ending, for the time being, in modern times with the discovery of the unconscious. In between, this book explores six more transformations…
