Here are 100 books that A New Environmental Ethics fans have personally recommended if you like
A New Environmental Ethics.
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My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Patrick Curry tackles the great hidden issue of ethics – whether we extend moral standing to nonhuman nature. He considers anthropocentrism and instead proposes ecocentrism. This is a big topic but Curry provides an excellent introduction for the general public to think about this essential issue.
In this thoroughly revised and updated second edition of the highly successful Ecological Ethics, Patrick Curry shows that a new and truly ecological ethic is both possible and urgently needed. With this distinctive proposition in mind, Curry introduces and discusses all the major concepts needed to understand the full range of ecological ethics.
He discusses light green or anthropocentric ethics with the examples of stewardship, lifeboat ethics, and social ecology; the mid-green or intermediate ethics of animal liberation/rights; and dark or deep green ecocentric ethics. Particular attention is given to the Land Ethic, the Gaia Hypothesis and Deep Ecology and…
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Soskolne edits one of the most important books on sustainability ever written, but written in a way the layperson can understand. It is over 400 pages long, but this is because it covers a multitude of deep topics by experts in the field. It is not waffle, does not indulge in denial, and is one of the most constructive books I have read that seriously addresses meaningful sustainability.
As global warming, famine, and environmental catastrophes have become daily news items, achieving a sustainable environment to maintain the future of life on Earth has become a global concern. Sustaining Life on Earth is an important contribution toward assessing such problems and making the Earth hospitable to life for generations to come. With an interdisciplinary team of international scholars, this masterfully edited collection approaches the problems facing sustainability from a perspective of global governance. To date, powerful economic forces have misguided decision-making processes in favor of short-term gain rather than long-term sustainability. As global awareness has increased and individual citizens…
When I learned science's story of the universe–that it began as a primordial plasma that transformed itself into stars, galaxies and a living planet that then transmogrified into plants and animals and consciousness–when I learned the details of how the universe began as small as an acorn and then magically transformed that acorn of elementary particles into two trillion galaxies, I was beset with one, piercing, lifelong question: WHY ISN'T EVERYONE WAKING UP EACH MORNING STUNNED OUT OF THEIR MINDS? My entire professional life has been an effort to draw others into this amazement, into life as an ongoing celebration.
Thomas Berry was a cultural historian who studied the cultures of Europe, China, America, India, and the Indigenous worlds with a single burning question in his mind: What is the role of humanity in the universe? Of course, this idea that humanity has a cosmic role is the opposite of the view promoted by modern science of an evolving universe that is going nowhere.
Given his professional background in the humanities, it is surprising that Berry names science as the primary revelation of the divine. He is committed to the idea that the sciences have discovered a common creation story, one that will play an important role for centuries to come.
When I first met Thomas Berry and asked him about my personal role in the universe, he said simply, "Tell science's story of a developing universe; but tell it with a feeling for its music. That's what the spiritual…
This landmark work, first published by Sierra Club Books in 1988, has established itself as a foundational volume in the ecological canon. In it, noted cultural historian Thomas Berry provides nothing less than a new intellectual-ethical framework for the human community by positing planetary well-being as the measure of all human activity.
Drawing on the wisdom of Western philosophy, Asian thought, and Native American traditions, as well as contemporary physics and evolutionary biology, Berry offers a new perspective that recasts our understanding of science, technology, politics, religion, ecology, and education. He shows us why it is important for us to…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Society has to face up to the fact that there are far too many people on planet Earth, probably several times more than is ecologically sustainable. It is no use denying it and making it taboo. Sure we need smaller ecological footprints – but we also need fewer feet. Overpopulation means that life on Earth is indeed on the brink of extinction. This is probably the best book I know that tackles the population issue with both science and compassionate ethics for all life.
Life on the Brink aspires to reignite a robust discussion of population issues among environmentalists, environmental studies scholars, policy makers, and the general public. Some of the leading voices in the American environmental movement restate the case that population growth is a major force behind many of our most serious ecological problems, including global climate change, habitat loss and species extinction's, air and water pollution, and food and water scarcity. As we surpass seven billion world inhabitants, contributors argue that ending population growth worldwide and in the United States is a moral imperative that deserves renewed commitment.
I have always been concerned about the happiness and well-being of other people, whether they are friends or strangers, rich or poor, young or old. To me, they are all members of one human family. I became engaged in community actions at an early age, and in addition to my work as a teacher, teacher trainer, and international educational consultant, I have been involved in many efforts to reconcile conflicts, ensure justice, and foster collaboration. My interest in civil rights, as well as my concern for the environment, led me to dedicate much of my time to developing global education and education for sustainable development.
I recommend this book because it effectively shows how ethics are a part of everyday life and must be an integral aspect of education for sustainable development.
I especially like the book's structure, with questions that can easily be identified with and examples that, while coming from Africa, are universal in their application.
This well-constructed, and highly original, sourcebook integrates educational materials for teaching environmental ethics with theoretical reflections. The book is set to contribute immensely to its aim of taking ethics out of philosophy departments and putting it into the streets, into villages, and on the Earth—to make ethics an everyday activity, not something left to experts and specialists. Context-based activities are presented in almost every chapter.
While it acknowledges foundational theories in environmental ethics, and the work that they continue to do, it wholeheartedly embraces a growing body of literature that emphasises contextual, process-oriented, and place-based approaches to ethical reflection, deliberation,…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
This book is more classically within the philosophical canon.The Imperative of Responsibilityis probably Jonas’s masterpiece. He wrote this book in 1979. It’s a contemporary classic, in the sense that it’s really foundational, in my view (but not just in my view), for environmental ethics because it’s a book—and this is over 40 years ago now—that really takes seriously, as very few had before, the change that needs to come to philosophy. We need to start taking seriously the change that has come to us as a species as a result of industrialism, as a result of our growing technological power.
Hans Jonas here rethinks the foundations of ethics in light of the awesome transformations wrought by modern technology: the threat of nuclear war, ecological ravage, genetic engineering, and the like. Though informed by a deep reverence for human life, Jonas's ethics is grounded not in religion but in metaphysics, in a secular doctrine that makes explicit man's duties toward himself, his posterity, and the environment. Jonas offers an assessment of practical goals under present circumstances, ending with a critique of modern utopianism.
Why We Hate asks why a social animal like Homo sapiens shows such hostility to fellow species members. The invasion of the Ukraine by Russia? The antisemitism found on US campuses in the last year? The answer and solution lies in the Darwinian theory of evolution through natural selection.
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
Why did Wordsworth and Coleridge decide to produce this book, together? Well, basically, it was because they regarded themselves as having something to say, something to contribute that went way beyond the sphere of pleasing or thought-provoking in a purely literary sense.
The form of the poetry was very shocking at the time and they were also bringing a new point to poetry. And that point is what really brings this very close to eco-philosophy. What they tried to do in theLyrical Balladswas to produce a sort of poetic manifesto for thinking about nature in a different way, in a more serious way, than was customary at the time.
Wordsworth and Coleridge's joint collection of poems has often been singled out as the founding text of English Romanticism. Within this initially unassuming, anonymous volume were many of the poems that came to define their age and which have continued to delight readers ever since, including 'The Rime of the Ancient Mariner', the 'Lucy' poems, 'Lines written a few miles above Tintern Abbey', 'A Slumber did my Spirit seal' and many more. Wordsworth's famous Preface is a manifesto not just for Romanticism but for poetry in general.
This is the only edition to print both the original 1798…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
While not one of his best-known books, in my opinion, it is one of his very best. It’s a collection of letters to his niece. And when he wrote these, in most cases, there would have been absolutely no thought of publication, which makes their quality all the more remarkable. You might think of this book as an eastern epistolatory nature philosophy. It contains passages of astounding beauty about the natural world that Tagore was inhabiting, which was basically the river deltas around Calcutta. It also contains his reflections on how these give us a very different sense of what’s important and of how to live than one gets in the city. It’s a sort of Eastern counterpart, as I see it, of Romanticism, and again, very visionary.
As a young man, Rabindranath Tagore wrote a series of letters to his niece during what he described as the most productive period of his life. By turns contemplative and playful, gentle and impassioned, Tagore’s letters abound in incredible insights—from sharply comical portrayals of English sahibs to lively anecdotes about family life, from thoughts on the nature of poetry to spiritual contemplation and inner feeling. And coursing through all these letters, like a ceaseless heartbeat, is Tagore’s deep love for the natural splendour of Bengal. In this manner, this volume also serves as a prose companion to his magnificent work…
I’ve always been a thinker, asking big questions and playing around with crazy ideas. That’s why I’ve been fascinated by the Bible since I was fourteen, reading it cover-to-cover multiple times and studying it academically for—approaching four decades now. It’s a classic for a reason! At first, I read it because I became a Christian, and it’s part of the package, but within a short time, I was hooked. I was especially interested in the tough parts, the bits I didn’t like or couldn’t make sense of. They were invitations to explore, think, and learn. It never ceases to surprise me with new ideas and inspirational insights.
I like hugging trees, so this is my kind of book! It’s based on a PhD, but I found it very readable and blew me away! Its basic idea is that the OT sees the whole cosmos—including animals, plants, mountains, stars, rivers, and land—as alive and as “persons” in some sense.
The Bible is brimming with such language, but we always dismiss it as “mere” poetry. Nope, says Joerstad, ancient Israelites were animists. What the flump! That conclusion turns much of the OT scholarship upside down. I was so intrigued with this one that I read it three times.
It's such a novel interpretation, but to my mind, it makes sense! I am still not sure how it should affect the way we see the cosmos today, but the mystic within me likes it.
The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable…
Nature writer Sharman Apt Russell tells stories of her experiences tracking wildlife—mostly mammals, from mountain lions to pocket mice—near her home in New Mexico, with lessons that hold true across North America. She guides readers through the basics of identifying tracks and signs, revealing a landscape filled with the marks…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
My next book is by far the least well-known of my authors, and it’s by far the least well-known book. It’s by my friend and colleague, Samuel Alexander, with whom I’ve co-written a couple of books now, including This Civilisation is Finished.
It’s a splendid read. For philosophers, it’s charming, because Sam is continually bringing in implicitly, and most explicitly, the great philosophers. He’s quoting or talking about Hobbes, Rousseau, Marx, and the rest. His characters sometimes offer lines of one of them to each other. And, in that sense, it’s very much a novel of ideas in the tradition of utopias and dystopias.
When industrial civilisation collapsed in the third decade of the 21st century, a community living on a small island in the South Pacific Ocean found itself permanently isolated from the rest of the world. With no option but to build a self-sufficient economy with very limited energy supplies, this community set about creating a simpler way of life that could flourish into the deep future. Determined above all else to transcend the materialistic values of the Old World, they made a commitment to live materially simple lives, convinced that this was the surest path to genuine freedom, peace, and sustainable…
