Here are 100 books that A New Environmental Ethics fans have personally recommended if you like
A New Environmental Ethics.
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My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Patrick Curry tackles the great hidden issue of ethics – whether we extend moral standing to nonhuman nature. He considers anthropocentrism and instead proposes ecocentrism. This is a big topic but Curry provides an excellent introduction for the general public to think about this essential issue.
In this thoroughly revised and updated second edition of the highly successful Ecological Ethics, Patrick Curry shows that a new and truly ecological ethic is both possible and urgently needed. With this distinctive proposition in mind, Curry introduces and discusses all the major concepts needed to understand the full range of ecological ethics.
He discusses light green or anthropocentric ethics with the examples of stewardship, lifeboat ethics, and social ecology; the mid-green or intermediate ethics of animal liberation/rights; and dark or deep green ecocentric ethics. Particular attention is given to the Land Ethic, the Gaia Hypothesis and Deep Ecology and…
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Soskolne edits one of the most important books on sustainability ever written, but written in a way the layperson can understand. It is over 400 pages long, but this is because it covers a multitude of deep topics by experts in the field. It is not waffle, does not indulge in denial, and is one of the most constructive books I have read that seriously addresses meaningful sustainability.
As global warming, famine, and environmental catastrophes have become daily news items, achieving a sustainable environment to maintain the future of life on Earth has become a global concern. Sustaining Life on Earth is an important contribution toward assessing such problems and making the Earth hospitable to life for generations to come. With an interdisciplinary team of international scholars, this masterfully edited collection approaches the problems facing sustainability from a perspective of global governance. To date, powerful economic forces have misguided decision-making processes in favor of short-term gain rather than long-term sustainability. As global awareness has increased and individual citizens…
By chance, just over 50 years ago, I became an art therapist in a state hospital on the Northshore of Boston where I have always lived. With support from Rudolf Arnheim at Harvard University and others, I committed myself to furthering personal and community well-being through art. In my mid-twenties I established a graduate program at Lesley University which spawned an international community of expressive arts therapy. I have worked worldwide in advancing art healing and art-based research. Now University Professor Emeritus, and for the first time without a full-time position, I am trying to embrace the unpredictable ways of creation, and as I wrote, Trust the Process.
In college during the 1960s I studied Eastern and indigenous world religions with Thomas Berry which informed my approach to art healing. Only recently I discovered how he evolved to become a leading figure in the ecological community, calling for a new depth of psychology of nature. His vision of how each person and all of nature participate in an inclusive creative force is for me the way forward with art healing. Among his books, including The Great Work and the new biography published by Columbia University Press, I recommend The Dream of the Earth as a starting point. We participate in a creative process that is within ourselves and larger than us, a convincing paradigm embracing the sacred dimensions of art healing as affirmed by my colleagues Bruce Moon and Pat Allen.
This landmark work, first published by Sierra Club Books in 1988, has established itself as a foundational volume in the ecological canon. In it, noted cultural historian Thomas Berry provides nothing less than a new intellectual-ethical framework for the human community by positing planetary well-being as the measure of all human activity.
Drawing on the wisdom of Western philosophy, Asian thought, and Native American traditions, as well as contemporary physics and evolutionary biology, Berry offers a new perspective that recasts our understanding of science, technology, politics, religion, ecology, and education. He shows us why it is important for us to…
My passion is life, hence why I became an environmental scientist, and why I became a conservationist at age 18, leading the campaign to protect Wollemi National Park in Australia. My sense of wonder towards nature has transformed my life. As Aldo Leopold observed, we ‘live in a world of wounds’ as the ‘more-than-human’ world is rapidly declining. But it doesn’t have to be this way, positive if challenging solutions exist. Hence why I write about environmental science, ecological economics, ecological ethics, denial, human dependence on nature, meaningful sustainability, and what we each can do to give back to Nature.
Society has to face up to the fact that there are far too many people on planet Earth, probably several times more than is ecologically sustainable. It is no use denying it and making it taboo. Sure we need smaller ecological footprints – but we also need fewer feet. Overpopulation means that life on Earth is indeed on the brink of extinction. This is probably the best book I know that tackles the population issue with both science and compassionate ethics for all life.
Life on the Brink aspires to reignite a robust discussion of population issues among environmentalists, environmental studies scholars, policy makers, and the general public. Some of the leading voices in the American environmental movement restate the case that population growth is a major force behind many of our most serious ecological problems, including global climate change, habitat loss and species extinction's, air and water pollution, and food and water scarcity. As we surpass seven billion world inhabitants, contributors argue that ending population growth worldwide and in the United States is a moral imperative that deserves renewed commitment.
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
This book is more classically within the philosophical canon.The Imperative of Responsibilityis probably Jonas’s masterpiece. He wrote this book in 1979. It’s a contemporary classic, in the sense that it’s really foundational, in my view (but not just in my view), for environmental ethics because it’s a book—and this is over 40 years ago now—that really takes seriously, as very few had before, the change that needs to come to philosophy. We need to start taking seriously the change that has come to us as a species as a result of industrialism, as a result of our growing technological power.
Hans Jonas here rethinks the foundations of ethics in light of the awesome transformations wrought by modern technology: the threat of nuclear war, ecological ravage, genetic engineering, and the like. Though informed by a deep reverence for human life, Jonas's ethics is grounded not in religion but in metaphysics, in a secular doctrine that makes explicit man's duties toward himself, his posterity, and the environment. Jonas offers an assessment of practical goals under present circumstances, ending with a critique of modern utopianism.
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
While not one of his best-known books, in my opinion, it is one of his very best. It’s a collection of letters to his niece. And when he wrote these, in most cases, there would have been absolutely no thought of publication, which makes their quality all the more remarkable. You might think of this book as an eastern epistolatory nature philosophy. It contains passages of astounding beauty about the natural world that Tagore was inhabiting, which was basically the river deltas around Calcutta. It also contains his reflections on how these give us a very different sense of what’s important and of how to live than one gets in the city. It’s a sort of Eastern counterpart, as I see it, of Romanticism, and again, very visionary.
As a young man, Rabindranath Tagore wrote a series of letters to his niece during what he described as the most productive period of his life. By turns contemplative and playful, gentle and impassioned, Tagore’s letters abound in incredible insights—from sharply comical portrayals of English sahibs to lively anecdotes about family life, from thoughts on the nature of poetry to spiritual contemplation and inner feeling. And coursing through all these letters, like a ceaseless heartbeat, is Tagore’s deep love for the natural splendour of Bengal. In this manner, this volume also serves as a prose companion to his magnificent work…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
Why did Wordsworth and Coleridge decide to produce this book, together? Well, basically, it was because they regarded themselves as having something to say, something to contribute that went way beyond the sphere of pleasing or thought-provoking in a purely literary sense.
The form of the poetry was very shocking at the time and they were also bringing a new point to poetry. And that point is what really brings this very close to eco-philosophy. What they tried to do in theLyrical Balladswas to produce a sort of poetic manifesto for thinking about nature in a different way, in a more serious way, than was customary at the time.
Wordsworth and Coleridge's joint collection of poems has often been singled out as the founding text of English Romanticism. Within this initially unassuming, anonymous volume were many of the poems that came to define their age and which have continued to delight readers ever since, including 'The Rime of the Ancient Mariner', the 'Lucy' poems, 'Lines written a few miles above Tintern Abbey', 'A Slumber did my Spirit seal' and many more. Wordsworth's famous Preface is a manifesto not just for Romanticism but for poetry in general.
This is the only edition to print both the original 1798…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
My next book is by far the least well-known of my authors, and it’s by far the least well-known book. It’s by my friend and colleague, Samuel Alexander, with whom I’ve co-written a couple of books now, including This Civilisation is Finished.
It’s a splendid read. For philosophers, it’s charming, because Sam is continually bringing in implicitly, and most explicitly, the great philosophers. He’s quoting or talking about Hobbes, Rousseau, Marx, and the rest. His characters sometimes offer lines of one of them to each other. And, in that sense, it’s very much a novel of ideas in the tradition of utopias and dystopias.
When industrial civilisation collapsed in the third decade of the 21st century, a community living on a small island in the South Pacific Ocean found itself permanently isolated from the rest of the world. With no option but to build a self-sufficient economy with very limited energy supplies, this community set about creating a simpler way of life that could flourish into the deep future. Determined above all else to transcend the materialistic values of the Old World, they made a commitment to live materially simple lives, convinced that this was the surest path to genuine freedom, peace, and sustainable…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
Steve’s book is analytically challenging, but he has great examples and a knack for conceptualizing the core problems that are making it so hard for our world to grapple with climate change and things like mass extinction. He shows how there are three interlocking problems that all go back to how the modern state system was created as something competitive and uncoordinated, abstract from the land it’s on, and short-sighted with its politics.
Climate change is arguably the great problem confronting humanity, but we have done little to head off this looming catastrophe. In The Perfect Moral Storm, philosopher Stephen Gardiner illuminates our dangerous inaction by placing the environmental crisis in an entirely new light, considering it as an ethical failure. Gardiner clarifies the moral situation, identifying the temptations (or "storms") that make us vulnerable to a certain kind of corruption. First, the world's most affluent nations are tempted to pass on the cost of climate change to the poorer and weaker citizens of the world. Second, the present generation is tempted to…
Rupert Read is an Associate Professor of Philosophy at the University of East Anglia in Norwich, UK, where he works alongside some of the world’s leading climate scientists. He is a campaigner for the Green Party of England and Wales, a former spokesperson for the Extinction Rebellion, and co-founder of the Climate Activists Network, GreensCAN.
Latour was not one of my favourite thinkers before I read this book. I‘ve found him an interesting person to engage with, in person, and to read in the past, but I rarely found myself really agreeing with him very much. But this book has changed all of that. The title is translated from French—a better translation would beA Place to Land.
The present ecological mutation has organized the whole political landscape for the last thirty years. This could explain the deadly cocktail of exploding inequalities, massive deregulation, and conversion of the dream of globalization into a nightmare for most people. What holds these three phenomena together is the conviction, shared by some powerful people, that the ecological threat is real and that the only way for them to survive is to abandon any pretense at sharing a common future with the rest of the world. Hence their flight offshore and their massive investment in climate change denial. The Left has been…
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