I'm a recently retired Professor of French literature and cinema studies at Dartmouth College. Because I love both books and movies, I developed a course on adaptation, which I taught with pleasure for many years. I wanted to give students the opportunity to learn how to analyze literary texts and films, separately and in juxtaposition, and they especially enjoyed discovering how the “same” story works quite differently in different media. In addition to the two volumes on Tavernier, my published books include New Novel, New Wave, New Politics: Fiction and the Representation of History in Postwar France; Parables of Theory: Jean Ricardou’s Metafiction; and Rape and Representation (co-edited with Brenda Silver).
The book is a collection of short stories by my favorite mystery novel writer. Burke’s series detective, Dave Robicheaux, who is both a Louisiana cop and a moral philosopher, repeatedly strives to overcome his own flaws and set right the cruel catastrophes wrought by human ignorance, stupidity, and cruelty. Jesus Out to Sea is infused with the same narrative and poetic ferocity, but without Robicheaux this time. The collection is set in the aftermath of Hurricane Katrina and probes the human costs of the devastation wrought by nature and exacerbated by administrative corruption and bad faith.
A surprising and powerful adaptation of one of the stories—“Winter Light”—will be released theatrically in the fall of 2022 with the title God’s Country. It’s the first feature by Julian Higgins, a promising young director (who happens to be my son). The film premiered at the Sundance Film Festival to enthusiastic reviews and…
This powerful new collection of James Lee Burke's short fiction ranges across landscapes that he has made his own, from rural Louisiana and Mississippi to war-torn Vietnam and a New Orleans ravaged by Hurricane Katrina. Told with his trademark blend of lyrical prose and hard-eyed realism, they bring a host of extraordinary characters to vivid life: soldiers and prostitutes, nuns and children, musicians and gangsters, all the while movingly exploring 'the near certainty of tragedy to come and the smoldering embers of possibility in the ashes of blighted lives' (BOOKLIST). Whether bittersweet evocations of childhood and a New Orleans that…
Writing my history of the 1746 earthquake and tsunami that walloped much of Peru taught me that disasters serve as great entryways into society. They not only provide a snapshot (today's selfie) of where people were and what they were doing at a given moment (think Pompei) but also bring to light and even accentuate social and political tensions. I have lived my adult life between Peru and California and have experienced plenty of earthquakes. I continue to teach on "natural" disasters and have begun a project on the 1600 Huaynaputina volcano that affected the global climate.
This rollicking history of hurricanes takes us from the sixteenth century (and before actually) to the 2005 Hurricane Katrina. Schwartz is a dogged researcher who has mastered the science of hurricanes and explains them well. He also has a great eye for social history and makes his points by telling anecdotes and stories. He tips his hat to the French master of longue durée history, Fernand Braudel, and Sea of Storms highlights long-term continuities in hurricanes and their destructive paths.
He shows that although the region known as the Caribbean stretches across North, Central, and South America, varying greatly in terms of languages, history, environment, and more, the annual threat of hurricanes brings it together and provides an excellent advantage point for its study.
The diverse cultures of the Caribbean have been shaped as much by hurricanes as they have by diplomacy, commerce, or the legacy of colonial rule. In this panoramic work of social history, Stuart Schwartz examines how Caribbean societies have responded to the dangers of hurricanes, and how these destructive storms have influenced the region's history, from the rise of plantations, to slavery and its abolition, to migrations, racial conflict, and war. Taking readers from the voyages of Columbus to the devastation of Hurricane Katrina, Schwartz looks at the ethical, political, and economic challenges that hurricanes posed to the Caribbean's indigenous…
When I was eight years old, I read a book titled Dar Tellum: Stranger from a Distant Planet, by James R. Berry. It told the story of a boy who communicates with an alien intelligence to save the Earth from… global warming. That was in 1973, and it was the first time I’d heard about “the greenhouse effect”. Some things haven’t changed since then: I still read (and write) sci-fi, and I still have Dar Tellum on my bookshelf. But our climate is changing, and I’ve chosen four books of science fiction and one of science facts that help us think about the future—and present—of our planet.
In the wake of super-hurricanes and the deadly pandemic that follows, New Orleans has been quarantined from the rest of the United States, and those who seek to cross the border wall are killed. Narrator Fen, a member of the clan-based culture that has developed behind the wall, tells the story of her people and her personal quest for freedom in a dialect voice that is both beautifully rendered and brutally honest.
After a string of devastating hurricanes and a severe outbreak of Delta Fever, the Gulf Coast has been quarantined. Years later, residents of the Outer States are under the assumption that life in the Delta is all but extinct…but in reality, a new primitive society has been born.
Fen de la Guerre is living with the O-Positive blood tribe in the Delta when they are ambushed. Left with her tribe leader’s newborn, Fen is determined to get the baby to a better life over the wall before her blood…
There
are two scenarios in which I will set a book down after reading only the first
page: either the prose is so atrociously bad that I fear neuronal loss if I
read any further, or the prose is so incandescent that I fear irreparable
damage to my self-confidence as a writer. James’s prose made me consider giving
up writing and transitioning to, I don’t know, goat farming.
None but the Righteous follows a boy named Ham, who is possessed by the spirit of the saint
whose relic he carries around in a pendant. After Hurricane Katrina, he must
try to find his way back to his adoptive home of New Orleans despite complicated
feelings about the woman who took him in as a child.
Part climate fiction and
part mystical tract, this book is hypnotically, hauntingly beautiful.
Lyrical, riveting, and haunting from its opening lines, None But the Righteous is an extraordinary debut that signals the arrival of an unforgettable new voice in contemporary fiction
"[A] profound debut novel . . . James captures the simple kindnesses of a cup of coffee or a shared cellphone as though they were religious acts. Where a more ponderous writer might lapse into a lengthy stream of consciousness, James uses short chapters to weave a story of fractured time and uncharted space into the fabric of life after Katrina . . . This is a book of faith aching to…
Like many, I am a sucker for a Happy Ever After. I want to drift upon the clouds of peaceful surrender. But let's face it, we hurdle back to reality and face plant. And because of that, I write romance with the heartache of truth. I gravitate toward contemporary romance because of the tough topics characters face as they find love. I’ve written seven romance novels and one YA. I run three writing groups and work for Munchkin Lane developing/designing Early Childhood Readers. I have a master’s degree in creative writing with an emphasis in Young Adult and a bachelor's in creative writing.
With the unusual title, this book was recommended to me by a bubbly store book clerk. Afraid to tell her no, thank you. I paid for the book and fled the store. I was hooked from the first line of the book to the last. As LJ takes the stage full of suspicion, Andra is on edge yet stoic. They seem an unlikely pairing. The unfolding of the story is like a long-awaited date night. Hopeful, warm, with the promise of more. This story is a reminder that odds can be overcome if you are strong enough to stand alone when others want you to sit down.
AN AMAZON BEST ROMANCE OF THE MONTH BOOKLIST TOP 10 ROMANCE OF 2019
What could two troubled souls from different walks of life have in common? Maybe everything.
Andra Lawler lives isolated at her family’s horse ranch, imprisoned by the memories of an assault in college. When she needs help training her foals, she hires a Haitian-Creole cowboy from New Orleans with a laugh as big as the Montana sky.
LJ Delisle can’t stand the idea that Andra might be lonely—or eating frozen TV dinners. He bakes his way into her kitchen with a lemon velvet cake, and offers her…
We grew up in predominantly white communities and came of age during the Civil Rights and Black Power movements. As academics, we focused on issues of race in our research and teaching. Yet, despite our reading and writing about race, we still hadn’t made a connection to our own lives and how our white privilege shielded us and made us complicit in perpetuating racial inequities. We didn’t fully see our role in white supremacy until we adopted our sons. Becoming an interracial family and parenting Black sons taught us about white privilege and the myriad ways that Blacks confront racism in education, criminal justice, health care, and simply living day-to-day.
A memoir that haunted both of us about Broom’s love for the New Orleans house she grew up in, her family, and a neighborhood torn apart by the institutional racism embedded in banking practices, zoning laws, highway development, and other corporate and government policies and practices.
Broom’s mother purchased the house in 1961 in a then “promising” neighborhood. Over the years, the neighborhood was cut off from the city by the growth of the interstate highway, which left this largely Black area in decline from years of indifference by New Orleans elected officials. The house was eventually destroyed by Hurricane Katrina.
The book provides a harrowing description of the destructive effects of institutional racism.
A NEW YORK TIMES BESTSELLER WINNER OF THE NATIONAL BOOK AWARD FOR NONFICTION
'A major book that I suspect will come to be considered among the essential memoirs of this vexing decade' New York Times Book Review
In 1961, Sarah M. Broom's mother Ivory Mae bought a shotgun house in the then-promising neighborhood of New Orleans East and built her world inside of it. It was the height of the Space Race and the neighborhood was home to a major NASA plant - the postwar optimism seemed assured. Widowed, Ivory Mae remarried Sarah's father Simon Broom; their combined family would…
I’m a writer, artist, and historian, and I’ve spent much of my career trying to blow up the powerful American definition of environment as a non-human world “out there”, and to ask how it’s allowed environmentalists, Exxon, and the EPA alike to refuse to take responsibility for how we inhabit environments. Along the way, I’ve written Flight Maps: Adventures with Nature in Modern America and "Thirteen Ways of Seeing Nature in LA"; co-founded the LA Urban Rangers public art collective; and co-created the “Our Malibu Beaches” phone app. I currently live in St. Louis, where I’m a Research Fellow at the Sam Fox School at Washington University-St. Louis.
American nature-lovers are just Americans who love nature? Not exactly, Finney reminds us. She showcases the baked-in whiteness of American environmentalist ideas and advocacy historically, and carves out space for how African Americans have imagined, enjoyed, experienced, and fought for the “great outdoors”—and draws on both scholarship and her own experiences to do so.
Why are African Americans so underrepresented when it comes to interest in nature, outdoor recreation, and environmentalism? In this thought-provoking study, Carolyn Finney looks beyond the discourse of the environmental justice movement to examine how the natural environment has been understood, commodified, and represented by both white and black Americans. Bridging the fields of environmental history, cultural studies, critical race studies, and geography, Finney argues that the legacies of slavery, Jim Crow, and racial violence have shaped cultural understandings of the ""great outdoors"" and determined who should and can have access to natural spaces.
We moved to New Orleans in July 2005. We had six weeks in our first home, filling it with furniture, buying a new car, and taking advantage of my first job. When Hurricane Katrina collapsed the levees holding back the nearby lakes, our home – and those of 80% of the city – filled with water. As I waited for FEMA and insurance to help us, I saw instead it was our friends, friends of friends, and faith-based organizations that helped us get back on our feet. Using our own experiences as a start, I traveled to India and Japan to study how communities around the world survived and thrived during shocks.
As someone who lived in New Orleans before, during, and after Hurricane Katrina, I often wondered why different communities bounced back from that terrible flooding. Mark van Landingham finds that, despite low levels of English fluency, education, and income, the Vietnamese and Vietnamese-American community of Village De L’Est brought back more people and businesses than any other part of the city. Within a year they were back to 90% capacity of pre-Katrina levels. This community's residents – connected to each other through Catholicism and a shared language and history – worked collectively to help evacuees who had scattered across the country. Through collective action, they rebuilt their community even better, adding in new schools, medical centers, and even urban farms.
In 2005, Hurricane Katrina devastated New Orleans. The principal Vietnamese-American enclave was a remote, low-income area that flooded badly. Many residents arrived decades earlier as refugees from the Vietnam War and were marginally fluent in English. Yet, despite these poor odds of success, the Vietnamese made a surprisingly strong comeback in the wake of the flood. In Weathering Katrina, public health scholar Mark VanLandingham analyzes their path to recovery, and examines the extent to which culture helped them cope during this crisis.
Contrasting his longitudinal survey data and qualitative interviews of Vietnamese residents with the work of other research teams,…
I’ve been fascinated by New Orleans ever since hearing Bobby Bare’s novelty record “Marie Laveau” when I was a child. I had wanted to visit for ages, and Hurricane Katrina made me despair of ever getting there. Now that I’ve been there, New Orleans owns a piece of my heart. When I set out to write Bayou Fire, I was determined to do it right. I read everything I could get my hands on, fiction and non-fiction, about 1830s New Orleans. I wanted not only the facts but the atmosphere. Furthermore, I made several research trips, not only to Crescent City but to the plantations. I immersed myself in the period and the culture to the greatest degree possible to bring an authentic tale to light.
This time, let’s have a look at a young adult novel. In Color Blind, April Lockhart's dad has passed away, and since she's only 17 years old she has to go live with her aunt in New Orleans. To say that April is unhappy about this is to greatly understate the situation. She meets Miles Baptiste when she decides to take a cemetery and voodoo tour ... and that's when she meets Marguerite, as well.
The voodoo priestess seems to know a good many things about April. The book proceeds through April's misadventures, taking the reader on a tour of New Orleans that touches not only the tourist spots but also the Lower Nine and more hard-hit areas yet to recover after Hurricane Katrina. We see April go on a journey of maturation and self-discovery as well.
What I loved about this book was its examination of New Orleans…
A 2017 Killer Nashville Award Winner A 2017 Readers' Choice Award for Best Fiction-Young Adult
April is alone in the world. When she was only a baby, her teenage mother took off and now, unbelievably, her dad has died. Nobody's left to take April in except her mom's sister, a free spirit who's a chef in New Orleans--and someone who April's never met. In the aftermath of Hurricane Katrina, April is suddenly supposed to navigate a city that feels just like she feels, fighting back from impossibly bad breaks. But it's Miles, a bayou boy, who really brings April into…
I am a historian of early America and I teach at George Mason University.What got me interested in disaster history was Superstorm Sandy, which ravaged the Jersey Shore (and New York City) in 2012. Sandy destroyed places I cared about—my childhood rollercoaster plunged into the ocean! As I watched the news obsessively, I saw a pattern that was familiar to me from Katrina and from other recent disasters. Quantitative information—how many lives and dollars lost—and insights from hurricane science came first, followed by human-interest stories, uplifting news of relief and resilience, and (eventually) post-disaster investigations and recriminations. I wanted to understand the roots of this pattern—this "culture of calamity." When did it originate? Where did it come from?
Back when people understood hurricanes, earthquakes, and other disasters as literally being "acts of God," they sensibly concluded that human intervention could not prevent them. Yet that language—and its wide-ranging implications for public policy—has persisted, even as scientists have come to understand the physical causes of disasters and, increasingly, to believe that no disaster is wholly "natural." Ted Steinberg shows how government and corporate leaders' perpetuation of the idea of disasters as "natural" or even divinely ordained helps them to evade responsibility and avoid meaningful policy changes that might prevent future catastrophes. (Ripped from the headlines, climate change denial is a prime example!) Gripping case studies of famous disasters like the Chicago Fire and the San Francisco earthquake make this serious book a compelling read.
As the waters of the Mississippi River and Lake Pontchartrain began to pour into New Orleans, people began asking the big question-could any of this have been avoided? How much of the damage from Hurricane Katrina was bad luck, and how much was poor city planning? Steinberg's Acts of God is a provocative history of natural disasters in the United States. This revised edition features a new chapter analyzing the failed response to Hurricane Katrina, a disaster Steinberg warned could happen when the book first was published. Focusing on America's worst natural disasters, Steinberg argues that it is wrong to…