100 books like Yemen Chronicle

This is my favorite book for showing how culture affects perceptions of history. Ansari writes brilliantly of the time between the Prophet Muhammad and the fall of the Ottoman Empire and beyond. My favorite quote about differences between Western and Eastern cultures, says it all: “What looks from one side like a campaign to secure greater rights for citizens…looks from the other side like powerful strangers inserting themselves into the private affairs of families and undercutting people’s ability to maintain their communal selves as families and tribal networks. In short what looks from one side like empowering each individual, looks from the other side like disempowering whole communities” (p.353). The book is full of similar cultural insights and is a must-read for anyone interested in understanding the Middle East. 

In Tents and Pyramids, Khuri describes how Arabs’ ways of seeing and dealing with reality have implications for power in the Middle East. He juxtaposes tents—the low horizontal Bedouin ones—against vertical hierarchical pyramids. Khuri argues that authority is not built into the tent approach—rather the strategy is to act as equal groups with leaders who are only “first among equals” and isolated individuals are the vulnerable ones. The second group, imagined as hierarchical pyramids, has no standardized rules for succession and ends up being the ones who conquer the rest. To stay in power these autocrats need strong militaries to keep the public from holding them accountable. Although Khuri’s framework doesn’t always hold up, it offers a useful way of imaging the region’s power structures.    

In 2003 Stewart was appointed deputy governor of Amara and then later Nasiriya, both provinces in the remote southern marsh areas of Iraq. His job was to offer reconstruction resources and bring a semblance of order to their civilian government after coalition forces overthrew Saddam Hussein. What he found was two very different kinds of reactions to his advice by the local population. When he returned to see the results of their community-building efforts much later, he was surprised to find that the most contentious group had made the greatest progress. His narrative reminds us that cultures have sub-groups with variations in the way they respond to various sets of conditions. Accepting assistance passively from an outsider rather than negotiating differences upfront can result in a flawed implementation.

This book describes the rich multi-ethnic, multi-cultural, and multi-lingual communities that co-existed peacefully in Alexandria and Cairo in the 1940s and early 1950s. They forged close ties in such public domains as commerce and schooling, while keeping their family and religious lives mainly private and marrying within the community. By the mid-50s as Arab-Israeli problems spread to Egypt, the Nasser government stoked animosity against the Jews and other non-Muslim communities, forcing many to migrate. The book shows graphically how even during normal times cultural communities distinguish between areas where it is safe to mingle with outsiders and those where it is better to draw tight boundaries against penetration if they are to sustain their uniqueness. The latter are mostly areas that define them, including religion, values, and bloodlines.

Steil accepts a short-term assignment in 2006 to teach a journalism class to the local staff of a Yemeni newspaper in the capital, Sanaa. Intrigued by the experience of teaching and befriending men and women of totally different values and beliefs, she extends her stay for a year. She recounts the difficulties of teaching journalism and living in a country where the values she once saw as normal, are constantly being challenged. As often happens with sensitive outsiders, she also sees some advantages of Yemen’s conservative culture that make her question aspects of her own thinking. 

The 2011-12 Arab Spring was a momentous opportunity for a young generation of activists to upend their dictators and secure radical freedoms. The scoresheet more than a decade later is mixed, as this book shows. Some countries remain mired in conflict, like Libya and Yemen; others have tentatively embraced political reform, like Morocco and Jordan; and in still others, like Algeria and Sudan, popular movements and stubborn autocrats are locked in tense confrontation. Few other volumes provide as vivid of a snapshot of regional politics as this one.

Dean shares his insight into his esteemed military career in the British army where he conducted deployments to hostile environments, worked within counterterrorism operations in some of the most dangerous places in the world, and survived a horrific parachute accident.

As he leads others into his experiences, he discloses how he continued to fuel his journey of excellence five years after leaving the military by becoming the first man to cycle the Pan American Highway in under one hundred days while raising over a million dollars for mental health awareness charities. This book will inspire you to live a life of no excuses and to relentlessly pursue everything you want in life.

Where does one begin to write about forced child marriage and childhood sexual abuse?

In her own words, Nujood writes, “I’m a simple village girl who has always obeyed the orders of my father and brothers. Since forever, I have learned to say yes to everything. Today I have decided to say no.”

Nujood Ali was sold by her family to a man who married her and continuously raped her before she even hit puberty. It is truly disturbing to read about the hell that Nujood endured, yet it is also astonishing and inspirational to see that she escaped and became Yemen’s first child bride to win a divorce. Nujood continues to be an international activist for Yemen and young girls all over the world, spreading light over evil. 

This is the book that started my obsession with coffee. It is really a travel book, using the spread of coffee from Ethiopia through to the rest of the world as its guide. It’s a fun read, and fascinating to see the way coffee was become entwined into so many different cultures in many different ways.

When social scientists began to ask the question – neglected by human rights lawyers and activists – whether international human rights law actually improved the enjoyment of human rights, they came up with largely negative answers: international human rights law had no effect, or very little effect, or was sometimes counter-productive, being associated with more human rights violations, depending on the research methods used. Kathryn Sikkink was among the leading scholars challenging these results, showing that the previous studies greatly oversimplified the human rights world.

Her book, Evidence for Hope, brings together the empirical evidence showing that human rights law sometimes, in some places, improves the enjoyment of some human rights. Sikkink defends the human rights movement from the charge of `utopianism’ by turning the tables on the critics and accusing them of unrealistic expectations for human rights law. The human rights struggle takes place on a hard road… show more.