Fans pick 100 books like Violence and Social Orders

Marc Bloch was one of the greatest historians of the 20th century. He was also hero of the French Resistance, tortured and executed by the notorious Nazi Klaus Barbie. Feudal Society (2 volumes) is perhaps his best book. 

It is often said that the past is a foreign country, and it is true that the world of the Middle Ages is alien to us in many respects. What Bloch does is to provide a systematic examination of all aspects of that world, that is he examines it it from a legal, a sociological, an anthropological, an economic, and a political perspective. 

In so doing, he paints a remarkable portrait of a coherent, self-contained society. The economy was basic, laws and politics were personalized, but it was a social and political order that made sense in its own terms. More recent historians have criticized specific aspects of Bloch's vision of feudalism… show more.

Syme was wrote about the fall of the Roman Republic in the shadow of the rise of totalitarianism. 

But for me what is most interesting about this book is its use of collective biography and its argument that the rise of Caesar and Augustus is best understood as the rise of a party or a faction. Most books on the Late Republic focus on the larger-than-life personalities: Caesar, Pompey, Crassus, and Cicero. Syme focuses on structures and systematic factors.

He writes with an at times jarring cynicism. His treatment of Cicero is particularly critical for example. For Syme, all states are governed by coalitions of elites.

And the writing is unforgettable: "a monarchy rules through an oligarchy"; "at its worst, biography is flat and schematic: at its best, it is often baffled by the hidden discords of human nature... undue insistence on upon the character and exploits of a single… show more.

I found this book to be well-written and well-documented. While it does not focus solely on food systems, it does explain how a lack of food contributed to the demise of the societies explored in this book, such as the Greenland Norse and Easter Island. Diamond offers a stark warning about how a weak food system can undermine an entire civilization.

If you read one book about the history of slavery, this should be it. This brief volume sums up decades of Wright’s scholarship about how the institution of slavery shaped virtually every aspect of American economic development and left a lasting imprint long after Emancipation. It is concise, eye-opening, and insightful. It also offers a broader lesson in the ways in which economic institutions affect aspects of behavior in unanticipated ways.

The British Industrial Revolution is the single most important event in shaping the modern world. Since 1800 the standard of living in Western Industrial nations has increased nearly 40-fold, and in the last half-century, this prosperity has spread more widely. Writing in an engaging style, Clark offers a unique and provocative account of these changes and their causes.

I had never thought much about what technology was and where it came from before reading this book. This book opened my eyes and made me understand the history of humanity and the history of technology are one and the same.

The book vividly describes the theory of technology’s origin and evolution. In doing so, the author reminds us that technology creates our world, which in turn creates our wealth, our economy, and our way of being.

Patricia Crone was an expert on the history of early Islam and attracted a lot of controversy for her views on Mecca and Mohamad. Pre-Industrial Societies is a brief, readable portrait of how preindustrial societies functioned. It isn't based on primary sources or archival evidence; there are no footnotes or endnotes, and the referencing is light; really it is a textbook. 

What makes it valuable is that unlike many historians, Crone isn't afraid to generalize and to draw on the ideas of social scientists. She packs in an amazing amount of analyze into a very short book and roams across entirety of world history.

If I could only recommend one book to students interested in how societies functioned in the past, it might be this book! 

One of the most influential and popular history books ever written, Macaulay's history of England is rarely read these days. 

It is a detailed account of the reign of James II and the buildup to the Glorious Revolution, a turning point in the history of constitutional government. But for me, Macaulay's book was also a revelation as a work of economic history.

Macaulay was one of the writers to really understand the momentous consequences of economic growth. He includes a chapter in volume 1 where the attempts to measure how much economic activity had increased between 1685 and his own time.

When I first read this, I was in graduate school doing economics and reading Macaulay was one of the factors that pushed me towards specializing in economic history.  

On May 8, 1970, just days after the killing of four college students at Kent State University, construction workers in New York City violently attacked a group that had gathered to protest the Vietnam War.

Kuhn offers a riveting account of the events (dubbed the “Hardhat Riot” by some and “Workers’ Woodstock” by others), but he also situates them into a broader story of how the war and other developments of the 1960s exacerbated divisions within the Democratic Party between white, heavily unionized blue-collar workers in the urban North and an emerging class of college-educated professionals. 

Nixon successfully courted many of the blue-collar workers on the way to his landslide victory in 1972. Kuhn is no apologist for the workers, but he also avoids facile stereotypes about the white working class, some of which persist to this day.  

The initial reaction of anthropologists to the UN’s proposal for a universal declaration of human rights was to question it on the ground that it might be no more than an expression of the cultures of the world’s dominant powers. Human rights universalism was opposed by cultural relativism, the idea that no or few values are universally valid as values derive from particular cultures. Anthropologists then discovered that the cultural groups that they typically studied – `indigenous’ peoples – often suffered the most serious human rights violations and that ignoring this was ethically and scientifically unacceptable.

Although many anthropologists are still attracted to cultural relativism, some have not only embraced human rights but have made an original and distinctive contribution to our understanding of the human rights world in at least two respects: 1) understanding the culture of this world, and 2) understanding the real-world interaction of human rights and… show more.