99 books like Think Like a White Man

Saslow tells the true story of a white nationalist’s journey out of extremism with the help of some very unlikely allies, one of whom is Jewish.

It’s both a compelling page-turner and an ethical conundrum. What is the best way to respond to the scion of one of the nation’s most influential white nationalist and neo-Nazi families? I found it riveting, revealing, and disturbing, but also moving and uplifting. 

A story about a biographer who pokes into the corners of a Nobel-winning author’s salacious life to write an exposé is juicy enough, but what happens when the latter uses the opportunity to write a counter-exposé on the former? Unstructured in plot and other novel-craft, this book is laden with pithy quotes on the writing life. The biographer and his subject are libidinous, adulterous, and self-absorbed, a testament to the fact that a writer has to be appreciated separately from their work. Also on display are the strategies employed by the publishing industry to keep the reputation and marketability of a once best-selling author alive, long after their effective shelf-life. 

Sociological theory poses the fascinating question of how people create society. Giddens' book offers one of the most compelling and lucidly written answers. He discusses individuals as agents and how our decisions have ripple effects – intended or not – that affect others. Social systems and the structures they consist of are constraining and enabling our behaviors. Society is like language and practices like speech: to communicate, we require vocabulary and grammar; at the same time, a language can't survive if nobody speaks it.

I found this book a creative addition to the books that attempt to find the origins of modernity in East Asia before contact with the West. Rather than looking at nationalism, Ikegami examines the individualism embedded in the ethics of the samurai. She then shows how starting with Toyotomi Hideyoshi’s ban on swords in the late sixteenth century and the eventual consolidation of the Tokugawa Shogunate in 1603, such individualism had to be curbed or transformed. From this perspective, early modernity in Japan was associated with the emergence of a centralized state that ruled out certain forms of spontaneous aggression, what Weber called the monopoly of violence. 

Shades of Grey takes place in the imagined land of Chromatica, which is essentially an alternative version of the UK where one’s social class is determined by one’s ability to perceive color. To be honest, I thought this was so unique compared to other books that I read that I couldn’t get enough. Greys, in this society, cannot perceive color and so they are the lowest rank. 'Ultra Violets', on the other hand, hold the highest rank. The perception of color also affects their health and wellness. Certain colors have medical effects on people. Another really cool thing about this dystopia is that doctors are called “swatchmen,” since they show swatches of color to their patients. Anyway, I recommend this book because of its absolute creativity. 

This rich ethnography explores women’s lives between the 1980s and early 2000s in the Zapotec community of Teotitlán del Valle in southern Mexico.

Oaxacan-produced textiles are enormously popular transnationally, and this demand has reshaped production, the gendered division of labor, and economic and social relations in many native communities, a theme explored in depth by Stephen.

She begins to draw attention to a theme that becomes more prominent in her later work and that is the impact of migration and the creation and growth of what she calls “transborder” communities.

A picture of how women respond to economic change while rooted in the practices of a deeply rooted indigenous culture, this book represents a model of narrative and methodological approaches that connect women’s history to wider patterns of globalization.

Roman slavery existed for a thousand years. We usually think that it was simply the result of empire, which saw millions of prisoners-of-war enslaved by their Roman conquerors. But slavery continued to play a core role in Roman society long after the empire had stopped expanding. Harper's detailed book shows how pervasive savery was to Roman culture, so much so that Christians thought it was normal too.

One of my philosophy professors said science fiction writers were the new philosophers. I couldn’t agree more. Science fiction authors can create worlds to test hypotheses about social structures. Hogan creates a world seeded with humans with the goal of finding a planet they can move to before the impending self-inflicted destruction of Earth. Without the connection to Earth, the society that forms is a highly productive world without an exchangeable currency. The robots that brought the ship to the planet can build everything they need. After generations, Earthlings make their way to the planet, bringing the ideas and philosophies that destroyed Earth. The locals welcome them and are amused at the absurd ideas. This book does a wonderful job exploring concepts of wealth, social structure, and so much more. 

I've always wondered why Latin American colonial cities had so many convents, surely there were not enough nuns to populate them in the sixteenth and seventeenth centuries?

Kathryn Burns not only clears up this mystery but shows us that convents were more or less the banks of their era, taking in funds in the form of nuns' entrance fees and gifts and bequests and then investing and lending them out (at interest) to local notables, often relatives of the women inside.

Convents were not simply homes for religious women, but were places where young women were formed, Spaniards, Indigenous, and Black, for the sake of the new colonial society. I would not have thought I would find the history of convents a page-turner, but I loved the scandals, the race relations, and the unexpected economic history.

The 27 interviews in The Corpse Walker are selected from the 60 interviews in Liao Yiwu’s book, originally titled Interviews with People from the Bottom Rung of Society in Chinese. Liao gives voices to social outcasts: a human trafficker, corpse walkers, a leper, a peasant emperor, an abbot, a mortician, a Tiananmen father, artists and shamans, crooks, even cannibals. Ironically, every one of them speaks more honestly than Chinese official media, which causes the book to be banned in mainland China. These are the stories of unsung heroes and epic tragedies, but to me, most importantly, the work that people performed, the families they raised, many lost to famines, political purges, and massacres, and the persecutors they forgave, the conscience they wrestled with, their past, present, and future—these are the remarkable stories of ordinary Chinese people from 1949 to present in their raw, unvarnished form.