100 books like The Sublime Object of Ideology

This is one of the first books that “blew my mind” when I was a young university student: it remains the one I constantly return to because it seeks to understand the psychoanalytic foundations of racism under French colonialism.

Fanon was only 27 when his book was first published in 1952, but his reflections provide a stunningly passionate and layered view on how anti-Black racism (de)forms the subjectivity of both white and Black people, locking them into constructions of whiteness/blackness that require constant questioning.

His arguments on the psychoanalytic and political underpinnings of racism remain as relevant today as they were in his time.

I have spent more time with this book than with probably any other, and I still learn new things from it all the time.

Parts of it are very hard, but that’s because Marx is trying to show how the whole world is put into motion by economic power, money, and competition. But he also knows how to liven up even very technical parts of the argument with dark humor, arresting images, and biting sarcasm. 

This is one of the most intriguing books published in recent times, in my view, providing a lucid and beautifully written psychoanalytic account of both the strangeness and emancipatory potential of sexuality.

Sex for Zupančič is not about genital sexuality. Instead, it has an amorphous and undefinable quality to it; and this lack of meaning implies we can never get enough of it—e.g., the reason porn watchers get hooked on porn is because even the “full” view of sexual activity doesn’t quite satisfy, so one looks for more “fullness” (which one never finds) and watches more porn. And this elusiveness is what sex is about.

I love that Zupančič draws out the political potential of this viewpoint, seeing the excess and indefinability of sex as “trouble”/“troubling,” opening up ways for the subject to break out of the everyday status quo. 

Relying on contemporary literary writing and films (e.g., Amitav Ghosh, Leila Aboulela, Black Panther, Gran Torino), Basu Thakur carries out a compelling psychoanalytic critique of postcoloniality (the study of global processes of exclusion and marginalization).

He reproaches it for focusing too much on questions of identity and difference (e.g., making political claims on the basis of gender, racialization, or sexual orientation). And feeding too easily into cultures of victimhood and neoliberal political economy (e.g., the commodification of women’s and racialized and LGBTQ+ people’s identities).

He stresses instead a psychoanalytic politics of lack and excess, whose negativity resists commodification and paves the way to postcolonial emancipation.

Liberals and conservatives strongly disagree on the appropriate scope of government. No book has helped me understand why more than Thomas Sowell’s Conflict of Visions.

He describes how the ideological difference results from disagreements about the malleability of human nature. The unconstrained vision, typically associated with liberals, sees human nature as altruistic and perfectible. The government should be used expansively to promote social justice and equality to realize this vision. 

In contrast, the constrained vision, typically associated with conservatives, sees human nature as limited, selfish, and imperfectible. The government should play a limited role in society, as elites cannot hope to restructure society without unintended destructive consequences.

Social Psychologist John Jost is a giant in the field of political psychology. In this book the reader is treated to a collection of his superb essays on political ideology. 

From neuroscience to psychology and sociology, Jost draws on research to present a complete picture of the nature, role, and implications of our political ideologies. Anyone interested in politics, and political psychology in particular, would benefit from the knowledge and insights Jost offers in this book.  

In a no-nonsense way, the author points out humans’ flawed thinking and ego-driven way of life proving that changes need to happen to find true happiness. She offers simple steps to recognize and deal with these flaws—acknowledging that it won't be easy. 

Because of this book, I’m interacting differently with other people! I’m trying to be grateful for everyday things, listen actively, be curious instead of reacting, and look inward when I feel triggered. This book will help you work toward empathy with people different from you, which is so important in this divisive world.

While not a book about the Middle East per se, Winkler’s In the Name of Terrorism traces the rise of terrorism as a concern in U.S. politics and charts the narratives, frames, metaphors, and rhetoric used by presidents to make sense of terrorism to the American people. Focusing specifically on the evolution of “terrorism” as a concept in the leadup to the 9/11 attacks, this book provides vital background for those who wish to understand, as George W. Bush put it, why “they” hate “us.” A wide-ranging volume that effectively bridges the Cold War and the War on Terror, readers will better appreciate the importance of the president’s language choices after finishing this captivating book.

A strong case can be made that Richard Wolin got the jump on the rest of us with respect to appreciating the continued relevance of the Nietzsche-inspired intellectual far right. The first edition of Seduction of Unreason was published in 2004, 14 years before I published my book. I’m humbled by the fact that it took me so long to wake up to the fact that what was dangerous about Nietzsche in the 20th century remains dangerous today.

The 1960s and 70s were periods of Black Consciousness, both in Africa and the diaspora. At the heart of this was Pan-Africanism, a political ideology built on historical and cultural links between Black people everywhere. At the heart of these ideas was a psychical and physical “return” to Africa, the “motherland”. This short, but powerful play, explore these politics in the marriage of Ato Yawson and Eulalie Rush, a Ghanaian man and an African-American woman who emigrate from the US to Ghana in search of racial and cultural harmony. What occurs is a dramatization of what happens when political ideologies are applied to private lives. What I love about this text is its confrontation of slavery as traumas that cannot be easily erased by political rhetoric and national endeavors to “move on.”