Here are 100 books that What is Sex? fans have personally recommended if you like
What is Sex?.
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I am a scholar of global politics, and I am drawn to psychoanalysis because it studies the unseen in politics, or rather, those things that are often in plain sight but remain unacknowledged. For example, why is it that, especially in this information economy, we are well aware of the inequality and environmental destruction that our current capitalist system is based on, but we still continue to invest in it (through shopping, taking out loans, using credit cards, etc.)? Psychoanalysis says that it's because we are unconsciously seduced by capitalism—we love shopping despite knowing about the socioeconomic and environmental dangers of doing it. I’m fascinated by that process of disavowal.
This is one of the first books that “blew my mind” when I was a young university student: it remains the one I constantly return to because it seeks to understand the psychoanalytic foundations of racism under French colonialism.
Fanon was only 27 when his book was first published in 1952, but his reflections provide a stunningly passionate and layered view on how anti-Black racism (de)forms the subjectivity of both white and Black people, locking them into constructions of whiteness/blackness that require constant questioning.
His arguments on the psychoanalytic and political underpinnings of racism remain as relevant today as they were in his time.
Few modern voices have had as profound an impact on the black identity and critical race theory as Frantz Fanon, and Black Skin, White Masks represents some of his most important work. Fanon’s masterwork is now available in a new translation that updates its language for a new generation of readers. A major influence on civil rights, anti-colonial, and black consciousness movements around the world, Black Skin, White Masks is the unsurpassed study of the black psyche in a white world. Hailed for its scientific analysis and poetic grace when it was first published in 1952, the book remains a…
I’m a teacher, a student, and a reader by trade (that is, a university professor), and I spend most of my time trying to understand social and political power: why some people have it, and others don’t, how it circulates and changes (gradually or suddenly), why it sometimes oppresses us and sometimes liberates, how it can be created and destroyed. I mostly do this by reading and teaching the history of political theory, which I am lucky enough to do at McGill University, in conversation and cooperation with some wonderful colleagues.
I have spent more time with this book than with probably any other, and I still learn new things from it all the time.
Parts of it are very hard, but that’s because Marx is trying to show how the whole world is put into motion by economic power, money, and competition. But he also knows how to liven up even very technical parts of the argument with dark humor, arresting images, and biting sarcasm.
'A groundbreaking work of economic analysis. It is also a literary masterpice' Francis Wheen, Guardian
One of the most notorious and influential works of modern times, Capital is an incisive critique of private property and the social relations it generates. Living in exile in England, where this work was largely written, Marx drew on a wide-ranging knowledge of its society to support his analysis. Arguing that capitalism would cause an ever-increasing division in wealth and welfare, he predicted its abolition and replacement by a system with common ownership of the means of production. Capital rapidly acquired readership throughout the world,…
I am a scholar of global politics, and I am drawn to psychoanalysis because it studies the unseen in politics, or rather, those things that are often in plain sight but remain unacknowledged. For example, why is it that, especially in this information economy, we are well aware of the inequality and environmental destruction that our current capitalist system is based on, but we still continue to invest in it (through shopping, taking out loans, using credit cards, etc.)? Psychoanalysis says that it's because we are unconsciously seduced by capitalism—we love shopping despite knowing about the socioeconomic and environmental dangers of doing it. I’m fascinated by that process of disavowal.
For me, Žižek is the most brilliant and insightful, even if controversial, philosopher of our times, and this work is largely considered his masterpiece.
Drawing on popular culture (movies, jokes, science fiction), it provides a psychoanalytic view of ideology, exploring the unconscious foundations of such phenomena as totalitarianism, capitalism, and racism.
Žižek beckons us to pay close attention to any ideology that attempts to present reality as unified or harmonious (e.g., “Make America Great Again,” or “happy shopping”), as it most often hides (“disavows,” in psychoanalysis) its many contradictions (e.g., how “greatness” is often built on a history of colonialism or slavery; or how consumerism most often depends on the exploitation of workers, many of whom are women and racialized people working under sweatshop conditions).
Slavoj Zizek, the maverick philosopher, author of over 30 books, acclaimed as the "Elvis of cultural theory", and today's most controversial public intellectual. His work traverses the fields of philosophy, psychoanalysis, theology, history and political theory, taking in film, popular culture, literature and jokes-all to provide acute analyses of the complexities of contemporary ideology as well as a serious and sophisticated philosophy. His recent films The Pervert's Guide to the Cinema and Zizek! reveal a theorist at the peak of his powers and a skilled communicator. Now Verso is making his classic titles, each of which stand as a core…
I am a scholar of global politics, and I am drawn to psychoanalysis because it studies the unseen in politics, or rather, those things that are often in plain sight but remain unacknowledged. For example, why is it that, especially in this information economy, we are well aware of the inequality and environmental destruction that our current capitalist system is based on, but we still continue to invest in it (through shopping, taking out loans, using credit cards, etc.)? Psychoanalysis says that it's because we are unconsciously seduced by capitalism—we love shopping despite knowing about the socioeconomic and environmental dangers of doing it. I’m fascinated by that process of disavowal.
Relying on contemporary literary writing and films (e.g., Amitav Ghosh, Leila Aboulela, Black Panther, Gran Torino), Basu Thakur carries out a compelling psychoanalytic critique of postcoloniality (the study of global processes of exclusion and marginalization).
He reproaches it for focusing too much on questions of identity and difference (e.g., making political claims on the basis of gender, racialization, or sexual orientation). And feeding too easily into cultures of victimhood and neoliberal political economy (e.g., the commodification of women’s and racialized and LGBTQ+ people’s identities).
He stresses instead a psychoanalytic politics of lack and excess, whose negativity resists commodification and paves the way to postcolonial emancipation.
Postcolonial Lack reconvenes dialogue between Lacanian psychoanalysis and postcolonial theory in order to expand the range of cultural analyses of the former and make the latter theoretically relevant to the demands of contemporary narratives of othering, exclusion, and cultural appropriation. Seeking to resolve the mutual suspicion between the disciplines, Gautam Basu Thakur draws out the connections existing between Lacan's teachings on subjectivity and otherness and writings of postcolonial and decolonial theorists such as Gayatri Spivak, Frantz Fanon, and Homi Bhabha. By developing new readings of the marginalized other as radical impasse and pushing the envelope on neoliberal identity politics, the…
I lived in New York City for a number of years, and my female friends would constantly buy dating advice books and then complain about how bad these books were. One night at dinner, I suggested that there must be some legitimate scientifically-based advice that would actually be helpful, and I was laughed out of the room. Decoding Love was born in that moment. What I found overturned almost all of my preconceptions about dating and relationships. I hope it will overturn some of your preconceptions as well.
Although we like to think that we are idiosyncratic individuals pursuing our perfect match, the truth is that evolution has hardwired into us many preferences and dislikes. This book is a really good introduction to the often surprising role evolution plays in shaping desire. Buss has undertaken a massive study of thousands of people and dozens of cultures to present a unified theory of human mating behavior. While I don't think we need to simply give in to evolution, it is an enormous help to have a sense of what role evolution plays.
If we all want love, why is there so much conflict in our most cherished relationships? To answer this question we must look into our evolutionary past, argues prominent psychologist David M. Buss. Based one of the largest studies of human mating ever undertaken, encompassing more than 10,000 people of all ages from thirty-seven cultures worldwide, The Evolution of Desire is the first work to present a unified theory of human mating behaviour. Drawing on a wide range of examples of mating behaviour,from lovebugs to elephant seals, from the Yanomamoe tribe of Venezuela to online dating apps,Buss reveals what women…
I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
Beyond Sexuality is the most consequential psychoanalytic intervention in queer theory.
Much of queer theory has used Michel Foucault’s History of Sexuality to reject or downplay psychoanalysis. Dean argues that psychoanalysis, particularly in the writings and seminars of French psychoanalyst Jacques Lacan, offers a far more useful theoretical model.
Such theorists as Judith Butler misconstrue sexual desire by focusing on identity, rather than language and its effects. Desire, according to psychoanalysis, does not arise from our identifications—not even our gender identifications—but from the failures of identity. Desire is not constructed in language but manifests precisely where language breaks down.
Beyond Sexuality also offers a psychoanalytic reading of HIV/AIDS in the aftermath of the AIDS crisis.
Combining psychoanalytic emphasis on the unconscious with a respect for the historical variability of sexual identities, this work of queer theory makes the case for vewing erotic desire as fundamentally impersonal. Dean develops a reading of Jacques Lacan that - rather than straightening out this notoriously difficult French psychoanalyst - brings out the queer tensions and productive incoherencies in his account of desire. Dean shows that Lacanian unconscious "deheterosexualizes" desire, and along the way he reveals how psychoanalytic thinkers as well as queer theorists have failed to exploit the full potential of this conception of desire. The book elaborates this…
I have worked in the mental health profession for over forty years. Currently, I serve as Senior Fellow at the Tavistock Institute of Medical Psychology in London, and as Visiting Professor of Psychoanalysis and Mental Health at Regent’s University London, as well as Honorary Director of Research at the Freud Museum London. I also hold posts as Chair of the Scholars Committee of the British Psychoanalytic Council and as Honorary Fellow of the United Kingdom Council for Psychotherapy, and I have authored eighteen books and have served as series editor for some eighty-five further titles.
I have had a huge crush on Herr Professor Sigmund Freud since my undergraduate days. Back in the nineteenth century, most physicians locked up “lunatics” in local insane asylums with no endeavour to treat mental illness at all, but Freud challenged that negligent approach by having created the discipline of “talking therapy”, engaging in a very warm-hearted and sympathetic manner with his many analysands.
His classic monograph of 1905 on sexuality has taught me so very much throughout my career and has helped me to speak to my patients with frankness and curiosity about the challenges of their sexual histories and sexual preoccupations. In my estimation, Freud deserves credit not only as the founder of modern psychotherapy but also as the creator of contemporary sexology as well.
Available for the first time in English, the 1905 edition of Three Essays on the Theory of Sexuality presents Sigmund Freud's thought in a form new to all but a few ardent students of his work.
This is a Freud absent the Oedipal complex, which came to dominate his ideas and subsequent editions of these essays. In its stead is an autoerotic theory of sexual development, a sexuality transcending binary categorization. This is psychoanalysis freed from ideas that have often brought it into conflict with the ethical and political convictions of modern readers, practitioners, and theorists.
When I decided to work on my sex life, I devoured both Christian and secular books looking for answers. I not only wanted to understand God’s design for sex, but I also needed help learning to create the amazing sex life that God wanted for me. Since that time, I have taught Awaken Love classes to thousands of Christian women and heard their stories. I continue to look for resources that are empowering for wives, within God’s boundaries, in line with women’s experiences, practical and thought-provoking.
Taking a more holistic approach, Ordinary Women, Extraordinary Sex explores the world of women who experience sex in the most connecting, pleasurable ways. Moving beyond mechanics, it helped me understand the importance of unlocking inhibitions, being present, and discovering my own eroticism in order to experience a deep connection with my husband. God has more for us to experience if we are open to it.
Looks at the phenomenon of `supersex` women who can experience sex at an intense level. Based on research with hundreds of women the author shows how these feelings can be experienced by everyone.
My experience is derived from actual experience and my fight to survive. I found it within me to keep my wits about me and think, think, think about my surroundings and my assailant's movements and vulnerabilities. I waited for the one and only moment I would have to escape. Once free, I sought help and I told my story again and again until I found justice.
It introduced me to the status of women in ancient times when society worshipped the moon, a feminine deity. Women led religious rituals and they were regarded as the givers of life. By contrast, by the time of King David, man worshipped the Sun, a male deity, and women's status was lowered to become regarded as mere bearers of life.
Here is a classic study of the feminine principle in myths, dreams, and religious symbolism. In presenting the archetypal foundations of feminine psychology, the author shows how the ancient religious initiations of the moon goddess symbolized the development of the emotions. Understanding the psychological meaning of these initiations, she believes, can help to heal the troubled relations between men and women today.
I am a feminist writer and sexologist. My recent book narrates my search for sexual empowerment and presents my vision for a world where no woman is objectified. I teach courses on topics including orgasms, neurodiversity, and childbirth. I also coach people on their sex and love lives, empowering them to take control over their relationships. I am now working on a new book that imparts my long and winding triumph over chronic illness and reveals that having a female body is not a curse but a blessing.
Women's genitals are too often painted as passive, empty holes. When we think of them, we think of the vagina rather than the vulva or clitoris. In this book, Irigaray offers a simple reframe: Our bodies are not zero. They are two.
Analyzing the symbolism of the female body, Irigaray challenges patriarchal logic. This book helped me become sexual in a way that honored my own body rather than submitting to the erasure so endemic to our culture.
"The publication of these two translations is an event to be celebrated by feminists of all persuasions."
Women's Review of Books
In This Sex Which Is Not One, Luce Irigaray elaborates on some of the major themes of Speculum of the Other Woman, her landmark work on the status of woman in Western philosophical discourse and in psychoanalytic theory, In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
Among the topics she treats are the implications of the thought…
