100 books like Beyond Sexuality

A foundational text of queer theory and queer literary reading practices, Epistemology of the Closet is absolutely irreplaceable.

Originally also an intervention in the AIDS crisis and in late-twentieth-century homophobia, the updated version places the original argument in historical context. The book elaborates on an influential practice later termed “closet reading,” wherein the reader analyzes homoerotic meaning that for various reasons, including censorship, legal repercussions, and social norms, the author couldn’t or wouldn’t state directly.

Sedgwick offers sharp and illuminating interpretations of such writers as Friedrich Nietzsche and Oscar Wilde. The sweep of the book extends from law, public policy, and Continental philosophy to literary study.

Profit and Pleasure is the most provocative Marxist intervention in queer theory.

Hennessy charges that queer theory’s focus on representation, identity, and subjectivity works to render the structures of capitalism invisible. Postindustrial capitalism produces “gender-flexible” and sexually diverse subjects to meet the demands of today’s globalized commodity system.

Queer theory, instead of addressing this development, has aided in our commodification by repressing the connections between the multiplication of identities and economic exploitation, connections that capitalism works to conceal. Queer theory needs to extend beyond the cultural purview of identity politics to address contemporary capitalism directly.

Aberrations in Black is not the only important early queer of color intervention in queer theory, but I find it the most rewarding.

Showing how signal works in the African-American literary tradition pose important challenges to social norms and to the sociological discourse of their times, Ferguson advances an intersectional critique that forefronts race and also attends to gender, sexuality, and class.

The book’s brilliant close readings, such as the reading Toni Morrison’s Sula in the context of The Moynihan Report particularly stand out. The book is a corrective to the apparent colorblindness of much of early queer theory.

Paul B. Preciado’s Testo Junkie, originally published in Spanish in 2008 and republished in English translation in 2013, is lusty, hyperbolic, and explosive.

It’s part postqueer, trans-feminist manifesto, part record of a cis-female’s illicit experimentation with testosterone, and part explicit fucking. A much more enjoyable book than Judith Butler’s groundbreaking Gender Trouble and Bodies that Matter, and it has the advantage of updating Butler’s Foucault-based theory with the twenty-first-century concerns.

Preciado argues that today’s “pharmacopornographic” regime utilizes drugs and erotic imagery—hormone shots and money shots—to control our subjectivity and gender, instating a system of knowledge and power in which the body “no longer inhabits disciplinary spaces but is inhabited by them.”

I have had a huge crush on Herr Professor Sigmund Freud since my undergraduate days. Back in the nineteenth century, most physicians locked up “lunatics” in local insane asylums with no endeavour to treat mental illness at all, but Freud challenged that negligent approach by having created the discipline of “talking therapy”, engaging in a very warm-hearted and sympathetic manner with his many analysands. 

His classic monograph of 1905 on sexuality has taught me so very much throughout my career and has helped me to speak to my patients with frankness and curiosity about the challenges of their sexual histories and sexual preoccupations. In my estimation, Freud deserves credit not only as the founder of modern psychotherapy but also as the creator of contemporary sexology as well.

This is one of the most intriguing books published in recent times, in my view, providing a lucid and beautifully written psychoanalytic account of both the strangeness and emancipatory potential of sexuality.

Sex for Zupančič is not about genital sexuality. Instead, it has an amorphous and undefinable quality to it; and this lack of meaning implies we can never get enough of it—e.g., the reason porn watchers get hooked on porn is because even the “full” view of sexual activity doesn’t quite satisfy, so one looks for more “fullness” (which one never finds) and watches more porn. And this elusiveness is what sex is about.

I love that Zupančič draws out the political potential of this viewpoint, seeing the excess and indefinability of sex as “trouble”/“troubling,” opening up ways for the subject to break out of the everyday status quo. 

Taking a more holistic approach, Ordinary Women, Extraordinary Sex explores the world of women who experience sex in the most connecting, pleasurable ways. Moving beyond mechanics, it helped me understand the importance of unlocking inhibitions, being present, and discovering my own eroticism in order to experience a deep connection with my husband. God has more for us to experience if we are open to it. 

Although we like to think that we are idiosyncratic individuals pursuing our perfect match, the truth is that evolution has hardwired into us many preferences and dislikes. This book is a really good introduction to the often surprising role evolution plays in shaping desire. Buss has undertaken a massive study of thousands of people and dozens of cultures to present a unified theory of human mating behavior. While I don't think we need to simply give in to evolution, it is an enormous help to have a sense of what role evolution plays.

I regard myself as a big fan of Dr. David Scharff, founder of the International Psychotherapy Institute, based in Bethesda, Maryland, who has become one of the planet’s most esteemed psychoanalysts.

Scharff, along with his spouse, Dr. Jill Scharff, has pioneered the field of couple psychotherapy in the United States of America. Based on his clinical insights, he has produced a lucid, groundbreaking book about the childhood and adolescent origins of the sexual complications of adulthood, which has provided me with much wisdom about the ways in which marital sexual difficulties can be traced back to earlier experiences from the prepubertal and pubertal periods of life. Although intended predominantly for fellow mental health clinicians, Scharff’s book will appeal to a very wide readership indeed. 

It introduced me to the status of women in ancient times when society worshipped the moon, a feminine deity. Women led religious rituals and they were regarded as the givers of life. By contrast, by the time of King David, man worshipped the Sun, a male deity, and women's status was lowered to become regarded as mere bearers of life.