Here are 100 books that Beyond Sexuality fans have personally recommended if you like
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I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
A foundational text of queer theory and queer literary reading practices, Epistemology of the Closet is absolutely irreplaceable.
Originally also an intervention in the AIDS crisis and in late-twentieth-century homophobia, the updated version places the original argument in historical context. The book elaborates on an influential practice later termed “closet reading,” wherein the reader analyzes homoerotic meaning that for various reasons, including censorship, legal repercussions, and social norms, the author couldn’t or wouldn’t state directly.
Sedgwick offers sharp and illuminating interpretations of such writers as Friedrich Nietzsche and Oscar Wilde. The sweep of the book extends from law, public policy, and Continental philosophy to literary study.
Since the late 1980s, queer studies and theory have become vital to the intellectual and political life of the United States. This has been due, in no small degree, to the influence of Eve Kosofsky Sedgwick's critically acclaimed "Epistemology of the Closet". Working from classic texts of European and American writers - including Melville, James, Nietzsche, Proust, and Wilde -Sedgwick analyzes a turn-of-the-century historical moment in which sexual orientation became as important a demarcation of personhood as gender had been for centuries. In her preface to this updated edition Sedgwick places the book both personally and historically, looking specifically at…
I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
Profit and Pleasure is the most provocative Marxist intervention in queer theory.
Hennessy charges that queer theory’s focus on representation, identity, and subjectivity works to render the structures of capitalism invisible. Postindustrial capitalism produces “gender-flexible” and sexually diverse subjects to meet the demands of today’s globalized commodity system.
Queer theory, instead of addressing this development, has aided in our commodification by repressing the connections between the multiplication of identities and economic exploitation, connections that capitalism works to conceal. Queer theory needs to extend beyond the cultural purview of identity politics to address contemporary capitalism directly.
Drawing on an international range of examples, from Che Guevarra to "The Crying Game," Profit and Pleasure leads the discussion of sexuality to a consideration of material reality and the substance of men and women's everyday lives.
I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
Aberrations in Black is not the only important early queer of color intervention in queer theory, but I find it the most rewarding.
Showing how signal works in the African-American literary tradition pose important challenges to social norms and to the sociological discourse of their times, Ferguson advances an intersectional critique that forefronts race and also attends to gender, sexuality, and class.
The book’s brilliant close readings, such as the reading Toni Morrison’s Sula in the context of The Moynihan Report particularly stand out. The book is a corrective to the apparent colorblindness of much of early queer theory.
A hard-hitting look at the regulation of sexual difference and its role in circumscribing African American culture
The sociology of race relations in America typically describes an intersection of poverty, race, and economic discrimination. But what is missing from the picture-sexual difference-can be as instructive as what is present. In this ambitious work, Roderick A. Ferguson reveals how the discourses of sexuality are used to articulate theories of racial difference in the field of sociology. He shows how canonical sociology-Gunnar Myrdal, Ernest Burgess, Robert Park, Daniel Patrick Moynihan, and William Julius Wilson-has measured African Americans's unsuitability for a liberal capitalist…
I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
Paul B. Preciado’s Testo Junkie, originally published in Spanish in 2008 and republished in English translation in 2013, is lusty, hyperbolic, and explosive.
It’s part postqueer, trans-feminist manifesto, part record of a cis-female’s illicit experimentation with testosterone, and part explicit fucking. A much more enjoyable book than Judith Butler’s groundbreaking Gender Trouble and Bodies that Matter, and it has the advantage of updating Butler’s Foucault-based theory with the twenty-first-century concerns.
Preciado argues that today’s “pharmacopornographic” regime utilizes drugs and erotic imagery—hormone shots and money shots—to control our subjectivity and gender, instating a system of knowledge and power in which the body “no longer inhabits disciplinary spaces but is inhabited by them.”
This visionary book on gender and sexuality weaves together high theory and intimate memoir, with "spectacular" results—"and the gendered body will never be the same again" (Jack Halberstam).
What constitutes a "real" man or woman in the twenty-first century? Since birth control pills, erectile dysfunction remedies, and factory-made testosterone and estrogen were developed, biology is definitely no longer destiny.
In this penetrating analysis of gender, Paul B. Preciado shows the ways in which the synthesis of hormones since the 1950s has fundamentally changed how gender and sexual identity are formulated, and how the pharmaceutical and pornography industries are in the…
I have worked in the mental health profession for over forty years. Currently, I serve as Senior Fellow at the Tavistock Institute of Medical Psychology in London, and as Visiting Professor of Psychoanalysis and Mental Health at Regent’s University London, as well as Honorary Director of Research at the Freud Museum London. I also hold posts as Chair of the Scholars Committee of the British Psychoanalytic Council and as Honorary Fellow of the United Kingdom Council for Psychotherapy, and I have authored eighteen books and have served as series editor for some eighty-five further titles.
I have had a huge crush on Herr Professor Sigmund Freud since my undergraduate days. Back in the nineteenth century, most physicians locked up “lunatics” in local insane asylums with no endeavour to treat mental illness at all, but Freud challenged that negligent approach by having created the discipline of “talking therapy”, engaging in a very warm-hearted and sympathetic manner with his many analysands.
His classic monograph of 1905 on sexuality has taught me so very much throughout my career and has helped me to speak to my patients with frankness and curiosity about the challenges of their sexual histories and sexual preoccupations. In my estimation, Freud deserves credit not only as the founder of modern psychotherapy but also as the creator of contemporary sexology as well.
Available for the first time in English, the 1905 edition of Three Essays on the Theory of Sexuality presents Sigmund Freud's thought in a form new to all but a few ardent students of his work.
This is a Freud absent the Oedipal complex, which came to dominate his ideas and subsequent editions of these essays. In its stead is an autoerotic theory of sexual development, a sexuality transcending binary categorization. This is psychoanalysis freed from ideas that have often brought it into conflict with the ethical and political convictions of modern readers, practitioners, and theorists.
I am a scholar of global politics, and I am drawn to psychoanalysis because it studies the unseen in politics, or rather, those things that are often in plain sight but remain unacknowledged. For example, why is it that, especially in this information economy, we are well aware of the inequality and environmental destruction that our current capitalist system is based on, but we still continue to invest in it (through shopping, taking out loans, using credit cards, etc.)? Psychoanalysis says that it's because we are unconsciously seduced by capitalism—we love shopping despite knowing about the socioeconomic and environmental dangers of doing it. I’m fascinated by that process of disavowal.
This is one of the most intriguing books published in recent times, in my view, providing a lucid and beautifully written psychoanalytic account of both the strangeness and emancipatory potential of sexuality.
Sex for Zupančič is not about genital sexuality. Instead, it has an amorphous and undefinable quality to it; and this lack of meaning implies we can never get enough of it—e.g., the reason porn watchers get hooked on porn is because even the “full” view of sexual activity doesn’t quite satisfy, so one looks for more “fullness” (which one never finds) and watches more porn. And this elusiveness is what sex is about.
I love that Zupančič draws out the political potential of this viewpoint, seeing the excess and indefinability of sex as “trouble”/“troubling,” opening up ways for the subject to break out of the everyday status quo.
Why sexuality is at the point of a “short circuit” between ontology and epistemology.
Consider sublimation—conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around)—even a key to sexuality itself and its…
I love learning about how the world we know came to be the way it is. That’s another way of saying I love history. But not the dry, boring history we all remember from school. I want to know more about the entrepreneurial risk-takers, eccentric inventors, and strange circumstances that somehow shaped the world we know today. I want to be fascinated. What’s more, I want to laugh and be entertained while I’m reading and learning. I want every page to reward my attention with some amazing fact or a hearty laugh. That’s what the books on my list do. I hope you love them as much as I have!
Roach does for science what Bryson does for travel and history. She brings her subjects to life with a unique blend of humor, history, and good old-fashioned firsthand detective work. To provide readers a (ahem!) deeper understanding of the physiology of human intercourse for this intriguing look into the science of sex, Roach even talks her hesitant husband into doing the deed while researchers monitor the proceedings via a magnetic imaging scanner!
I may not be ready to go that far for my readers but I appreciate Roach’s gumption to do it for hers. Between Roach’s courage to probe every aspect of her subject and deft ability to relate her findings with wit and insight, I found Bonk to be nearly as enjoyable as the topic it explores.
In Bonk, the best-selling author of Stiff turns her outrageous curiosity and insight on the most alluring scientific subject of all: sex. Can a person think herself to orgasm? Why doesn't Viagra help women-or, for that matter, pandas? Can a dead man get an erection? Is vaginal orgasm a myth? Mary Roach shows us how and why sexual arousal and orgasm-two of the most complex, delightful, and amazing scientific phenomena on earth-can be so hard to achieve and what science is doing to make the bedroom a more satisfying place.
I have worked in the mental health profession for over forty years. Currently, I serve as Senior Fellow at the Tavistock Institute of Medical Psychology in London, and as Visiting Professor of Psychoanalysis and Mental Health at Regent’s University London, as well as Honorary Director of Research at the Freud Museum London. I also hold posts as Chair of the Scholars Committee of the British Psychoanalytic Council and as Honorary Fellow of the United Kingdom Council for Psychotherapy, and I have authored eighteen books and have served as series editor for some eighty-five further titles.
I regard myself as a big fan of Dr. David Scharff, founder of the International Psychotherapy Institute, based in Bethesda, Maryland, who has become one of the planet’s most esteemed psychoanalysts.
Scharff, along with his spouse, Dr. Jill Scharff, has pioneered the field of couple psychotherapy in the United States of America. Based on his clinical insights, he has produced a lucid, groundbreaking book about the childhood and adolescent origins of the sexual complications of adulthood, which has provided me with much wisdom about the ways in which marital sexual difficulties can be traced back to earlier experiences from the prepubertal and pubertal periods of life. Although intended predominantly for fellow mental health clinicians, Scharff’s book will appeal to a very wide readership indeed.
Dr. David Scharff explores the role of sexuality in human relationships by combining his extensive experience in individual, marital, family, and sex therapy with theoretical contributions from object relations theory and child development.
When I decided to work on my sex life, I devoured both Christian and secular books looking for answers. I not only wanted to understand God’s design for sex, but I also needed help learning to create the amazing sex life that God wanted for me. Since that time, I have taught Awaken Love classes to thousands of Christian women and heard their stories. I continue to look for resources that are empowering for wives, within God’s boundaries, in line with women’s experiences, practical and thought-provoking.
Taking a more holistic approach, Ordinary Women, Extraordinary Sex explores the world of women who experience sex in the most connecting, pleasurable ways. Moving beyond mechanics, it helped me understand the importance of unlocking inhibitions, being present, and discovering my own eroticism in order to experience a deep connection with my husband. God has more for us to experience if we are open to it.
Looks at the phenomenon of `supersex` women who can experience sex at an intense level. Based on research with hundreds of women the author shows how these feelings can be experienced by everyone.
I am a feminist writer and sexologist. My recent book narrates my search for sexual empowerment and presents my vision for a world where no woman is objectified. I teach courses on topics including orgasms, neurodiversity, and childbirth. I also coach people on their sex and love lives, empowering them to take control over their relationships. I am now working on a new book that imparts my long and winding triumph over chronic illness and reveals that having a female body is not a curse but a blessing.
Women's genitals are too often painted as passive, empty holes. When we think of them, we think of the vagina rather than the vulva or clitoris. In this book, Irigaray offers a simple reframe: Our bodies are not zero. They are two.
Analyzing the symbolism of the female body, Irigaray challenges patriarchal logic. This book helped me become sexual in a way that honored my own body rather than submitting to the erasure so endemic to our culture.
"The publication of these two translations is an event to be celebrated by feminists of all persuasions."
Women's Review of Books
In This Sex Which Is Not One, Luce Irigaray elaborates on some of the major themes of Speculum of the Other Woman, her landmark work on the status of woman in Western philosophical discourse and in psychoanalytic theory, In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
Among the topics she treats are the implications of the thought…
