Here are 100 books that The Postmodern Predicament fans have personally recommended if you like
The Postmodern Predicament.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I have been a professor of politics and law for decades, first at Harvard and then Oxford, and so on; I spent these decades trying to understand what makes democracy work. I think we’ve been focusing on the wrong things, and as a political and legal theorist, I want to help us think about a better way forward—one we can carve for ourselves every day of our lives.
I was impressed by Tim Snyder’s ability to distill decades of academic knowledge of dictatorship and autocracy into very important but simple lessons that we need to pay attention to now and always.
An historian, Tim Snyder, is astute at identifying the legal ‘slides’ used by autocrats to gradually move democratic countries into non-democratic configurations. This is the
kind of book I wish were in the required section of high school reading lists.
'A sort of survival book, a sort of symptom-diagnosis manual in terms of losing your democracy and what tyranny and authoritarianism look like up close' Rachel Maddow
'These 128 pages are a brief primer in every important thing we might have learned from the history of the last century, and all that we appear to have forgotten' Observer
History does not repeat, but it does instruct.
In the twentieth century, European democracies collapsed into fascism, Nazism and communism. These were movements in which a leader or a party claimed to give voice to the people, promised…
I have been a professor of politics and law for decades, first at Harvard and then Oxford, and so on; I spent these decades trying to understand what makes democracy work. I think we’ve been focusing on the wrong things, and as a political and legal theorist, I want to help us think about a better way forward—one we can carve for ourselves every day of our lives.
I find Sam’s book imperative: love it or hate it, praise it or criticize it; Sam gets us to think seriously about culture and identity as he opens an important debate for our complex democracies to engage with. I taught with Sam at Harvard and never ceased to be amazed by his profound understanding of the world. We may disagree with him, but he certainly gets us talking.
As people increasingly define themselves by ethnicity or religion, the West will find itself more and more at odds with non-western civilizations that reject its ideals of democracy, human rights, liberty, the rule of law, and the separation of the church and the state. Huntington feels that the fundamental source of conflict in the post-Cold War period will not be primarily ideological or economic, but cultural. Picturing a future of accelerated conflict and increasingly "de-westernized" international relations, he argues for greater understanding of non-western civilizations and offers strategies for maximizing western influence, by promoting co-operative relations with Russia and Japan,…
I have been a professor of politics and law for decades, first at Harvard and then Oxford, and so on; I spent these decades trying to understand what makes democracy work. I think we’ve been focusing on the wrong things, and as a political and legal theorist, I want to help us think about a better way forward—one we can carve for ourselves every day of our lives.
I found Anne Applebaum’s book a pleasure to read; it drew me in quickly with its unique, anecdotal style, as her amazing detail shocks and frightens us: it’s an essential, firsthand account of how easy it is for democracy to be threatened, and why we must pay attention to this creeping reality.
The celebrated historian and journalist uncovers the networks trying to destroy the democratic world
All of us have in our minds a cartoon image of what an autocratic state looks like, with a bad man at the top. But in the 21st century, that cartoon bears little resemblance to reality. Nowadays, autocracies are run not by one bad guy, but by sophisticated networks composed of kleptocratic financial structures, security services and professional propagandists. The members of these networks are connected not only within a given country, but among many countries. The corrupt, state-controlled companies in one dictatorship do business with…
I have been a professor of politics and law for decades, first at Harvard and then Oxford, and so on; I spent these decades trying to understand what makes democracy work. I think we’ve been focusing on the wrong things, and as a political and legal theorist, I want to help us think about a better way forward—one we can carve for ourselves every day of our lives.
I really appreciate David Runciman’s clear, erudite presentation of history’s legal and political thinkers—both men and women. This is my new go-to text for teaching and for reminding ourselves of the giants’ shoulders we stand on. We are invited to look critically at their ideas and engage with them in dialogue. Like his podcasts, it is a wonderfully accessible history.
'A splendid book: economical, invigorating and surprising' The Times
'He has that gift, both as a podcaster and as a writer, to illuminate abstruse and abstract ideas with human charm' Observer
In this bold new follow-up to Confronting Leviathan, David Runciman unmasks modern politics and reveals the great men and women of ideas behind it.
What can Samuel Butler's ideas teach us about the oddity of how we choose to organise our societies? How did Frederick Douglass not only expose the horrors of slavery, but champion a new approach to abolishing it? Why should we tolerate snobbery, betrayal and hypocrisy,…
I (Robert) am primarily interested in modern British history. During my postgraduate studies, I worked mainly with government papers that had just been declassified. Like many historians, I enjoy unraveling the mystery that archival research offers and shedding light on forgotten or unheard stories. Meanwhile, Peter, my co-author, is passionate about the intersection between national security and human rights. He developed this interest during his PhD research, which examined the institutionalization of torture during the Iraq War. This research relied heavily on documents released via freedom of information requests and leaks, both of which are relevant to our book on the Official Record.
This excellent book is especially useful to those intrigued about the political ideas that currently dominate self-styled liberal western democracies such as the US, the UK, and Canada. Rather than lionize classical Greek or Roman history, this book instead provides nuanced narratives that are intelligible to the non-expert.
These narratives can be drawn on to understand the contested nature of the relationship between citizen and state and some of the historical roots of influential ideas such as justice, republicanism, and sovereignty.
Where do our ideas about politics come from? What can we learn from the Greeks and Romans? How should we exercise power?
Melissa Lane teaches politics at Princeton University, and previously taught political thought at the University of Cambridge, where she was a Fellow of King's College. She has received a Guggenheim Fellowship in the field of classics, and the historian Richard Tuck called her book Eco-Republic 'a virtuoso performance by one of our best scholars of ancient philosophy.'
I am an economics professor and have been interested in applying economic methods to study political decision-making since my days as a graduate student. Too often, we think about government in terms of what we would like government to do rather than what government actually is capable of doing. In many cases, political decision-makers would be unable to obtain sufficient information to actually carry out the policies we think would be ideal, and even if they have the information, often they don’t have the incentive to do so. An economic approach to politics offers a more realistic way to understand political decision-making.
Downs does a great job of explaining how democratic decision-making links voter preferences to public policy outcomes. He looks at political preferences as existing on a left-to-right continuum and concludes that democratic elections tend to select the candidates whose preferences most closely reflect the median voter—the voter whose preferences fall in the middle of that left-right continuum. He offers a few caveats, one being that because one vote has a vanishingly small chance to affect an election outcome, voters tend to be rationally ignorant on political matters. There is no payoff to becoming informed because an election outcome will be the same regardless of how any individual voter votes.
I have a certain degree of scientific expertise deriving from the education leading to my Ph.D. in mathematics and a deep interest in ethical issues, which led to my pursuing a second Ph.D. in philosophy. I am passionate about the issue of climate change, because (among other reasons) I have four grandchildren who will be living in the new world that is being created now. As I often said to my students during my last few years of teaching, “You are living at the time when the most momentous event in human history is unfolding. Historians of the future—if there are any remaining—will write extensively about this period, about what happened and why, about what those of us alive today did or did not do.”
This is a brilliant book by a professor of history holding an endowed chair at Duke University, a scholar who took a year off from her academic duties to tour the country, giving talks about this book. It is the other book that has most affected me since the publication of my last book, After Capitalism. It’s a very readable scholarly study, not explicitly focused on climate change, but which explains more compellingly than any other book I’ve read, as to why, given what we know about the causes of, and solutions to, climate change, we are not doing what needs to be done. This book goes well beyond my own long-held belief that we don’t really live in a democracy, focusing on specific elements I’d never thought about, but which are causally implicated in so much of the systemic disfunction that we observe today in our political and economic…
Winner of the Lillian Smith Book Award Winner of the Los Angeles Times Book Prize Finalist for the National Book Award The Nation's "Most Valuable Book"
"[A] vibrant intellectual history of the radical right."-The Atlantic
"This sixty-year campaign to make libertarianism mainstream and eventually take the government itself is at the heart of Democracy in Chains. . . . If you're worried about what all this means for America's future, you should be."-NPR
An explosive expose of the right's relentless campaign to eliminate unions, suppress voting, privatize public education, stop action on climate change, and alter the Constitution.
From our very beginning, Americans have stood out from all other people on earth in one odd habit: We have a powerful reflex to fix problems ourselves—directly, locally, as individuals—instead of waiting for nobles or experts or government officials to save us. Between the volunteer hours and money we donate, our philanthropic efforts total close to a trillion dollars of organic problem-solving every year. It’s a wellspring of our national success. Struck by the effectiveness of our grassroots charitable action, I spent several years compiling the authoritative reference book that documents exactly how private giving bolsters U.S. prosperity, the Almanac of American Philanthropy. Then, I produced a historical novel portraying some great givers.
French observer Alexis de Tocqueville visited America in its pioneer days and distilled the new nation’s most distinctive qualities. The bulwark of our democracy, he concluded, is citizens who voluntarily pool their labor, money, and expertise to improve society. “Americans of all ages, stations in life, and all types of dispositions are forever forming associations....At the head of any new undertaking where in France you would find the government, or in England some great lord, in the United States you are sure to find an association.”
What impressed the French visitor about voluntary action in the U.S. was not just its practical ability to fix things but the way it builds up the social muscles we need to govern ourselves. Our voluntary groups are the source of a healthy democracy.
When it was first published in 2000, Harvey Mansfield and Delba Winthrop's new translation of Democracy in America was lauded in all quarters as the finest and most definitive edition of Tocqueville's classic - complete with the most faithful and readable translation to date, impeccable annotations of unfamiliar references, and a substantial introduction placing the work and its author in the broader contexts of political philosophy and statesmanship. Mansfield and Winthrop's astonishing efforts have not only captured the elegance, subtlety, and profundity of Tocqueville's original, but they also offer proof of how very essential this masterpiece continues to be.
As a child, I moved with my family. I've moved for school. And I am not sure I could resurrect how many times my family moved for my journalism work. These books help me try to understand my wanderlust. Peter Laufer is an independent journalist, broadcaster, and documentary filmmaker working in traditional and new media. He is the James Wallace Chair in Journalism at the University of Oregon School of Journalism and Communication.
And no such list is complete without Alexis de Tocqueville's classic from the 19th century, Democracy in America. Weighing in just two pages short of Don Quixote's 937 (paperback both, the ECCO Grossman Quixote translation and the Penguin Gerald Bevan de Tocqueville edition), Tocqueville ponders a question most of us contemplate and plenty of us act on: "Why Americans are so restless in the midst of their prosperity..."
French nobleman Alexis de Tocqueville's classic treatise on the American way of life.
Over 175 years ago, Alexis de Tocqueville, an astute political scientist, came to the United States to evaluate the meaning and actual functioning of democracy. Here, Tocqueville discusses the advantages and dangers of majority rule—which he thought could be as tyrannical as the rule of a monarchy. He analyzes the influence of political parties and the press on the government and the effect of equality on the social, political, and economic life of the American people. He also offers some startling predictions about world politics, which history…
The nonprofit sector is important to society and I often marvel at how many of us – which is to say all of us – have been touched by the generosity of others. With few exceptions, anyone who has graduated from college, who has been admitted to a hospital, who has attended a faith-based service, who has examined art at a gallery, who – literally, and there are no exceptions here – breathes air has benefited from the work of nonprofit organizations and the philanthropists who support them. It is therefore important to me to understand how the system works and how important charities are to society and a functioning democracy.
Rob Reich, a professor at Stanford University – in observing that we are living in a second gilded age – directly addresses whether the philosophy of philanthropy is in opposition to democracy.
He answers, with several qualifications, that it very well could be. He sets it up in the following way: Is philanthropy – the support of privately funded causes that affect society, often in profound ways – an individual act or a social policy?
He views the question through that prism, of social policy, and concludes that philanthropy “is not just a matter of private morality,” but is “a matter of publicmorality.” Just Giving appeals to me because of its comprehensive approach to an issue – the private support of our nation’s charitable organizations – that, while ubiquitous in society, has received too little attention.
Is philanthropy, by its very nature, a threat to today's democracy? Though we may laud wealthy individuals who give away their money for society's benefit, Just Giving shows how such generosity not only isn't the unassailable good we think it to be but might also undermine democratic values. Big philanthropy is often an exercise of power, the conversion of private assets into public influence. And it is a form of power that is largely unaccountable and lavishly tax-advantaged. Philanthropy currently fails democracy, but Rob Reich argues that it can be redeemed. Just Giving…
