100 books like The Portable Anna Julia Cooper

I’ve read and written a lot on Wollstonecraft, so I don’t surprise easily.

But I was surprised when I found out that Mary Wollstonecraft was a theatre buff who knew Shakespeare inside out, and that her favourite opera was Handel’s Judas Maccabeus and she would sometimes sing arias from it, that she loved swimming and horse riding.

The picture of Wollstonecraft that emerges from this book is that of a philosopher whose love and knowledge of humanity fed into her theories of human progress. 

We all know of Sarah and Angelina Grimké, sisters who, before the Civil War, left their South Carolina home and became well-known abolitionists in the North.

But the family also included their brother Henry, a brutal, slave-holding man, his three children by Nancy Weston, an enslaved woman in his household, and their descendants. Two brothers became part of the post-Civil War Black elite and one descendant, Angelina Weld Grimké, made a name for herself as a poet during the Harlem Renaissance.

In addition to reexamining the legacy of Sarah and Angelina, author Kerri Greenidge reminds readers how families were formed under the sword of slavery and that recovery from its wounds is incomplete, even today. 

I’ve read a lot of biographies of Simone de Beauvoir.

But this is the one that best brought out her importance as a philosopher, the many ways in which her thought differed from Sartre’s and the ways in which this has been obscured by a posterity that just wants to see her as his sidekick.

One thing that this book did for me that others on Beauvoir didn’t was to reconcile me with the unpleasant aspects of her life and relationships – she was human, she was flawed, but so were her male peers! 

We know that there were women in Ancient Greece who did philosophy like Diotima and Aspasia (Socrates’s teachers) or Hypatia (who was murdered by Christians in Alexandria) or Lasthenia and Axiothea (students at Plato’s Academy).

There are also ancient texts signed with women’s names like Perictione (Plato’s mum), or Theano (Pythagoras’s wife). But we can’t always trust that those texts were written by these actual women.

Do we really think that if Plato’s mother had written philosophy, her work would have turned up a century later with a bunch of fake letters in Alexandria? What Dutsch’s book does is much more exciting than trying to prove that Plato’s mum was a philosopher.

It looks at the texts that these women supposedly wrote, and the stories that were told about them, so that we get to find out what it would have been like to be a woman and a philosopher… show more.

I only recently discovered the work of Anna J. Cooper, but I find myself reading and thinking about and with her a lot. She’s not an obvious philosophical love for me in that she never writes about LGBTQIA life and does write about men and women from a relatively conservative, Christian, cis, and straight point of view. However, Cooper gives voice to and insight into the struggles of Black women, and her work helps me, as someone who is both racialized as white and an immigrant to the US, perceive and feel important dimensions of the reality in which I now live.

Thus, in her writings about the things she knows about, I find a friend and a colleague as I’m trying to think about intersectional issues that go beyond the life I know first-personally.

Two people who worked for Wendell Berry’s family when he was a child had a profound effect on his life—“Aunt Georgie” Ashby and Nick Watkins. With the simplicity of their lives birthing profound wisdom, Berry credits them for helping to expose the hidden wound of racism and putting his feet on a path to reject the deeply ingrained racism of his youth. The result is a deeply thoughtful book of reflections and wisdom on the cancer that infects our society and what we must do to lance and heal it—if we will. A “must read” on your bookshelf.

Throughout the 1960s, NASA tried in vain to lure Black engineers to its Southern Centers.

The agency had its excuses, but as I began to talk to NASA’s Black pioneers, I began hearing vivid descriptions of the terror that kept their friends from going to work with them at NASA. This thought-provoking examination of one of the darkest chapters in American history helps lay out a source of their reticence.

The book delves deep into the socio-political, racial, and cultural factors that led to the widespread practice of lynching. Brundage skillfully portrays the complex web of prejudice, fear, and power dynamics that fueled this brutal form of violence. Through his detailed analysis, we gain a chilling picture and the backstory of what kept NASA so White.

Griffin’s account of his journey through the Deep South as a white man disguised to look Black, originally published in 1960, has stood the test of time because it reveals Griffin’s keen insight into a society riddled with racism. Griffin’s humanity shines through in his descriptions of his encounters with people of all races. He encounters ignorance, cruelty, and threats, but also kindness. His perspective from both sides of the color line reveals the desperate need for the change that would soon come during the Civil Rights movement.

The Confederacy was consistent throughout most of the war that Black men could not be recruited to serve in the army as soldiers. This was a war to preserve slavery and white supremacy and Black enlisted men would have undermined the very justification for secession and the creation of a new nation. As the war entered its fourth year, however, more and more people realized that this policy was no longer tenable. Historian Bruce Levine offers a thorough analysis of the very public and bitterly divisive debate that took place throughout the Confederacy in 1864 over whether slaves could be recruited as soldiers. Confederates debated this subject in the capital of Richmond, in the army, and in countless newspapers. The question was clear: Should the Confederacy recruit Black men as a way to avoid defeat? That it took the Confederate government until mid-March 1865 to finally approve slave enlistment—much too… show more.

Joseph McNeil. Franklin McCain. David Richmond. Ezell Blair. These aren’t household names, but they should be. These four college boys—still in their teens—organized the 1960 sit-in at a Woolworth’s lunch counter in Greensboro, North Carolina. This book shows how their daring not only drew in more protestors to join them, but set off a wave of sit-ins all across the South, and ultimately led to the formation of the Student Nonviolent Coordinating Committee, with the slogan “We are all leaders.” Pinkney even squeezes in a shout-out to the grassroots organizer Ella Baker.