100 books like The Iliad

Thucydides, along with Herodotus a generation earlier, created history as we know it. Herodotus added to narrative the analysis of cause: ‘why’ as well as ‘what’. Thucydides added different levels of causation: the immediate reasons for the war and the long-term causes. He studied how the dynamics of fear and power drive states into warfare. He took the gods out of history (it is hard to remember how radical that was). He studied the corruption of moral language and behaviour under the pressure of conflict. In Pericles’ Funeral Speech he set out the theory of Athenian democracy (Pericles would have denied that our own society was democratic—a challenging thought). Thucydides’ eye is not exactly cold, but it is unblinking: no historian seems so free of illusion.

The narrator is turned into a donkey and undergoes various tribulations before recovering his human form. The only Latin novel to survive complete, it is a unique curiosity shop of diverse treasures: fantastical, comic, bawdy, beautiful, violent, and finally—biggest surprise of all—devoutly religious. "It smells of incense and urine," Flaubert said. Much of the work consists of tales related by the characters whom the donkey comes across, of which the longest is Cupid and Psyche, a fabulously rococo display of exquisite and enchanted storytelling. The virtuoso beauty of the description of Cupid’s wings is unbeatable. "Reader, listen up: you’ll love it," says the narrator at the start. You will. Again, go for Ruden’s translation.

The participants at a drinking party disclose their ideas about love: a doctor is a bit pompous, Aristophanes tells a wacky pseudo-myth, Socrates unveils ‘the truth about love,’ which has supposedly been revealed to him by a priestess. "Plato was mad," an eminent scholar told me once. "But he was a genius." "Maybe, but a mad genius." Well, the Platonic theory of love does seem miles from our own experience, but there are extraordinary insights along the way—into the creative impulse, sexuality, and human psychology. It may have influenced Freud. It is also a literary treat, with details that you would expect more in a novel than a work of philosophy. And after Socrates seems to have wrapped things up, Alcibiades crashes in tipsy …

The supreme classic of western literature and all that, but what fascinates me is the paradoxes. Here is a poem about success, victory, and empire, yet it is suffused with grief and melancholy. It is an imperfect poem written by a perfectionist; it wears a sovereign authority, but no epic poem seems more personal. None ends so abruptly, yet the ending seems entirely complete. Virgil is a ‘civilised’ poet, literary, self-conscious, and controlled, but he is also intuitive and instinctive: he finds dark and wonderful places, and who can match his sense of mystery, his power to evoke the indescribable? Dryden’s translation is an English classic, or if you prefer a modern version, I recommend Sarah Ruden.

I can’t write a list of Helen of Troy's many faces without including the most famous source material. Though it’s marketed for children, it’s one of the most faithful and accessible adaptations of the Iliad that I’ve ever read.

I loved the illustrations and how the scenes stayed faithful to those written many centuries ago while still packing an emotional punch to a modern-day reader. The ancient classics that spread orally are all translated retellings, so while there’s definitely value in reading the more academic versions, those aren’t any more or less valid than an accessible text with modern language that pulls you into the story.

I highly recommend it to anyone who wants to know the ins and outs of the original to better appreciate retellings. 

Wrath Goddess Sing reimagines Achilles as a trans woman and rewrites her journey through the myths of the Iliad. It’s the debut novel of trans author Maya Deane.

Achilles takes several lovers, but this book is not an Achilles/Patroclus shipping vehicle, so don’t go in with that expectation. She’s delightfully complicated: brave, of course, and passionate, but also prickly at times, and hard to love. Her story casts Helen in a villainous, active role for once, and also considers how the gods function beyond Greek society; it feels extremely dense and well-researched, with a diverse cast of characters. There’s some controversy about the book, but I urge you to make up your own mind, and to reflect on the historical context that Deane is drawing upon.

I saw Alice Oswald recite this entire collection after accidentally getting locked into the Carlos Museum at Emory University (a story for another day). To say that I was moved is an understatement.

This book-length poem memorializes the two hundred soldiers mentioned in Homer’s Iliad. Its unflinching portraits of the war’s sacrificed men are in Oswald’s singularly sharp, melodic style. 

I love the descriptions Pat Barker, a British author, uses as she delves into the cruelty and ugliness of war. This reframe of victors, the Greeks who are winners of the Trojan War is richly written; the characters of the captors are despicable as they live in the ruins of a glorious city, enslaving women, but punished by their gods who trap them away from their homes.

Revenge is in the air as the raped and degraded Trojan women, spoils of the war, conspire while living with their Greek captors. What I love about it, above all, is the bleak description of a brutal patriarchy.

Homer’s Iliad is a fabulously exciting tale of action and heroism, as the mightiest Greek heroes fight beneath the walls of Troy for the most beautiful woman who ever lived. But there is so much more to it! It’s partly the tale of one man’s anger, and partly a timeless tale about war and sacrifice for all humanity. Homer confronts some of the most significant human problems with amazingly contemporary power and nuance: the beauty and horror of combat; the inseparability of glory and destruction; the raw emotional power of reconciliation between mortal enemies; and the fact that there is more to life than revenge and more to being a man than slaughtering other men. Richmond Lattimore’s inspired translation makes you feel like Homer himself is reciting the tales to you.

An interpretation of part of The Iliad where King Priam journeys to Achilles' camp to beg for the return of his son Hector's body. Malouf gives us access to Priam's thoughts and feelings as he dresses as a carter and drives straight into the enemy camp, wondering at all the things that, as a king, he has never noticed before. Once in the camp, he must face the man who has been dragging his son's body behind his chariot day after day, only to wake up each morning and find it magically restored. This is a story about those who are left behind, told in heart-stoppingly beautiful writing.