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My friend Lou Cannon, the great reporter and Reagan biographer, once told me, “if you want to really learn about a subject, write a book about it.” As a political journalist and author of several books about current and past politics, wanted to learn more about the Founding Fathers, and as a map buff I tried to understand how they understood a continent most of which was not accurately mapped and how they envisioned the geographic limits and reach of a new republic more extensive in size than most nations in Europe. The book is my attempt to share what I learned with readers, and to invite them to read more about these extraordinary leaders.
In recent years we have often heard it said that the United States is, for the first time in history, a diverse society.
David Hackett Fischer’s classic Albion’s Seed illustrates how not only the United States but the British seaboard colonies had enormous cultural diversity, based on the different regional origins in the British Isles of the bulk of their settlers.
The Founders knew this already: John Adams of Massachusetts nominated George Washington of Virginia to be commander of the Continental Army, because he understood that the Revolution needed support beyond New England, and Washington as commander soon learned that leading prickly Yankee New Englanders required different tactics than leading deferential Anglican Virginians.
Eighty percent of Americans have no British ancestors. According to David Hackett Fischer, however, their day-to-day lives are profoundly influenced by folkways transplanted from Britain to the New World with the first settlers. Residual, yet persistent, aspects of these 17th Century folkways are indentifiable, Fischer argues, in areas as divers as politics, education, and attitudes towards gender, sexuality, age, and child-raising. Making use of both traditional and revisionist scholarship, this ground-breaking work documents how each successive wave of early emigration-Puritans to the North-East; Royalist aristocrats to the South; the Friends to the Delaware Valley; Irish and North Britons to the…
I’m a professor of philosophy at the University of Maryland interested in politics, ethics, and art. Philosophers are often unpopular loners who are passionate about their ideas, and so are musicians like Bach. When I teach Socrates and the trial that led to his death I can’t help but think of Bach, who was rejected from job after job in favor of mediocrities, and whose music was considered offensive by parishioners and obsolete by musicians by the end of his life. These figures endear themselves to me not just because of the ideas themselves, but because they had to fight so hard for what they believed in.
This book picks up where Evening in the Palace of Reason leaves off, with Bach composing the Musical Offering on a horrible theme from King Frederick.
It explains canons and fugues, and thus helps you understand Bach’s work better, but it then goes on a safari through the intellectual landscape of ideas related to fugues–strange loops, self-similarity, recursion, and of course the guys in the title. It’s not for everyone, but if you like any two of logic, philosophy, or music, give this a try.
Douglas Hofstadter's book is concerned directly with the nature of maps" or links between formal systems. However, according to Hofstadter, the formal system that underlies all mental activity transcends the system that supports it. If life can grow out of the formal chemical substrate of the cell, if consciousness can emerge out of a formal system of firing neurons, then so too will computers attain human intelligence. Goedel, Escher, Bach is a wonderful exploration of fascinating ideas at the heart of cognitive science: meaning, reduction, recursion, and much more.
I spent twenty years as a book publishing executive learning how the trade works before launching myself as a full-time author wanting to make the world a better place. My books use state-of-the-art scholarship for history you can read on the beach, and focus on ‘hinge’ moments, great turnings of the world, as well as on forgotten and unsung heroes.
What ideas do you have about what the first peoples were like, and how human society developed?
Maybe you’ve even read the popular authors on this topic such as Diamond, Harari, Pinker, Hobbes, and Rousseau. Prepare to have all of your notions and received opinions upended and turned to dust by David Graeber (a man universally acknowledged as a genius) and the book he worked on for the last ten years of his life, which brings revolutionary ideas to 30,000 years of civilization.
A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the origins of the state, democracy, and inequality—and revealing new possibilities for human emancipation.
For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction…
I am a professor of humanities at Johns Hopkins and have spent my career thinking, teaching, and writing about the relations between literature, philosophy, and science. Many years ago I started out thinking I would be a scientist, but then got pulled into literature and philosophy. Still, that original passion never left me. As I studied and read the great authors and thinkers from Classical Antiquity through the Middle Ages to the modern era, the big, fundamental questions of our place in the universe and the ultimate nature of reality seemed as pertinent to poets and philosophers as it is to physicists and cosmologists.
Labatut’s book defies categorization. Is it a novel? Is it philosophy? Is it narrative non-fiction? It’s somehow all the above.
Delving into the mysteries of humanity’s drive to understand nature, Labatut explores a handful of real personalities from the twentieth century as they struggled against the abyss toward which their very capacity to reason pushed them.
Profound, funny, absurd, and gorgeously written, When We Cease to Understand the World awakens a sense of wonder at the complexity of the universe, and the power of the human intellects that grapple with it.
When We Cease to Understand the World shows us great minds striking out into dangerous, uncharted terrain.
Fritz Haber, Alexander Grothendieck, Werner Heisenberg, Erwin Schroedinger: these are among the luminaries into whose troubled minds we are thrust as they grapple with the most profound questions of existence. They have strokes of unparalleled genius, they alienate friends and lovers, they descend into isolated states of madness. Some of their discoveries revolutionise our world for the better; others pave the way to chaos and unimaginable suffering. The lines are never clear.
At breakneck pace and with wondrous detail, Benjamin Labatut uses the…
I’ve always believed that history isn’t a dry record of events; it’s a portal to the human soul, one that connects us to all the people who lived before. Diving into books about the history of the Jewish people connects me not only intellectually, but also emotionally.
I was inspired to write Rebel Daughter as soon as I learned of the ancient gravestone of a Jewish woman. I was so intrigued by the unlikely but true love story the stone revealed that I spent the next ten years with some of the world's leading scholars and archaeologists to bring the real characters to life as accurately as possible.
I have degrees from Princeton and Harvard and live in Israel.
Because how can you have a list of the greatest Jewish books of all time without this? (apologies for putting it in last place!). The one that has defined life as we know it yet so few of us have ever really read. Actually, "reading" seems too gentle a word for what happens when you dive into this ancient text - grappling, struggling, or wrestling seem more apt. The pre-eminent scholar Robert Alter renders the ancient Hebrew into a powerful, faithful English translation which soars.
A masterpiece of deep learning and fine sensibility, Robert Alter's translation of the Hebrew Bible, now complete, reanimates one of the formative works of our culture. Capturing its brilliantly compact poetry and finely wrought, purposeful prose, Alter renews the Old Testament as a source of literary power and spiritual inspiration. From the family frictions of Genesis and King David's flawed humanity to the serene wisdom of Psalms and Job's incendiary questioning of God's ways, these magnificent works of world literature resonate with a startling immediacy. Featuring Alter's generous commentary, which quietly alerts readers to the literary and historical dimensions of…
No matter how you read it, the Bible is a strange book. It weaves together beautiful narratives and deadly-dull genealogies; uplifting messages with passages that many today find ethically repulsive. Yet it gained an extraordinary authority, in a predominantly pre-literate society. The question of how this happened has been an intellectual and scholarly preoccupation of mine for decades, and as a professor at Brown University I seek to bring my students and readers into this very foreign world in order to open their eyes to new possibilities in the present.
I’m going to cheat here and put this book together with two others, The Jewish Annotated New Testament and The Jewish Annotated Apocrypha. Each of these three books has the biblical text; explanatory notes that include scholarly perspectives; and a lengthy set of essays by well-noted scholars. All of these parts of the Bible were written (primarily) by and for Jews in antiquity—including much of the New Testament—and these books seek to recover how they were read and functioned in antiquity.
First published in 2004, The Jewish Study Bible is a landmark, one-volume resource tailored especially for the needs of students of the Hebrew Bible. It has won acclaim from readers in all religious traditions.
The Jewish Study Bible combines the entire Hebrew Bible-in the celebrated Jewish Publication Society TANAKH Translation-with explanatory notes, introductory materials, and essays by leading biblical scholars on virtually every aspect of the text, the world in which it was written, its interpretation, and its role in Jewish life. The quality of scholarship, easy-to-navigate format, and vibrant supplementary features bring the ancient text to life.
Peter Marshall is Professor of History at the University of Warwick, co-editor of the English Historical Review, and the author of nine books and over sixty articles on the religious and cultural history of early modern Europe. His authoritative account of the Reformation in England, Heretics and Believers, was awarded the Wolfson History Prize in 2018. Peter is a native of the Orkney Islands, and currently writing a book on the islanders’ experiences in the Reformation era.
At the heart of the Reformation in England was an insistence that people be allowed access to Scripture in their own language, but translation was invariably a selective and creative process. Tadmor brilliantly shows how the translators of the Hebrew Bible (‘Old Testament’) remade the ancient world in the image of contemporary Tudor society, editing out many references to slavery and polygamous marriage, and merging together distinct forms of political governance through consistent reference to the authority of a ‘prince’. The findings are eye-opening, and the book should be required reading for modern biblical fundamentalists.
How can we explain the immense popularity of the English Bible? In this book, Naomi Tadmor argues that the vernacular Bible became so influential in early modern English society and culture not only because it was deeply revered, widely propagated, and resonant, but also because it was - at least in some ways - Anglicised. She focuses in particular on the rendering into English of biblical terms of social description and demonstrates the emergence of a social universe through the processes of translation from ancient and medieval texts to successive and interrelated English versions. She investigates the dissemination of these…
No matter how you read it, the Bible is a strange book. It weaves together beautiful narratives and deadly-dull genealogies; uplifting messages with passages that many today find ethically repulsive. Yet it gained an extraordinary authority, in a predominantly pre-literate society. The question of how this happened has been an intellectual and scholarly preoccupation of mine for decades, and as a professor at Brown University I seek to bring my students and readers into this very foreign world in order to open their eyes to new possibilities in the present.
James Kugel, a professor at Harvard and then Bar Ilan University in Israel, has been writing for years on how the Hebrew Bible was read and understood in antiquity.How to Read the Biblewill bring you on a remarkable journey through time. Kugel selectively goes through the Hebrew Bible, contrasting how those in antiquity read, understood, and interpreted biblical stories with how modern scholars do. The book is long, and can be read in sections. Kugel’s discussions of both the academic study of the Bible and the way he understands the Bible as both a critic and an Orthodox Jew, are outstanding.
James Kugel’s essential introduction and companion to the Bible combines modern scholarship with the wisdom of ancient interpreters for the entire Hebrew Bible.
As soon as it appeared, How to Read the Bible was recognized as a masterwork, “awesome, thrilling” (The New York Times), “wonderfully interesting, extremely well presented” (The Washington Post), and “a tour de force...a stunning narrative” (Publishers Weekly). Now, this classic remains the clearest, most inviting and readable guide to the Hebrew Bible around—and a profound meditation on the effect that modern biblical scholarship has had on traditional belief.
Moving chapter by chapter, Harvard professor James Kugel…
I’m an award-winning British singer/songwriter who you have probably never heard of. Since completing my first novel I’ve also titled many other multi-genre works. My passion is based on anything and everything that has never been done before. I say this; “If you wish to feel happy, take a pill - if you seek a cure, then face the truth.” I’ve written songs about 9/11, The Holocaust, Execution by hanging in Iran – all themes that many would say are ‘unapproachable’. I am a Neurodiverse writer who won the Principal’s Award for Outstanding Achievement in Education – let me share that success with you. My disability is a gift, not a curse.
I appreciate that this may be quite random but I had to read it to obtain multiple references as the wider plot grew into that of the Gabriel Sect – when the original killer develops a ‘fan club’.
I am now an ordained minister of the Universal Life Church – but I am not Christian. I believe in both freedom of and freedom from religion.
I certainly do not set out to offend anyone and welcome all faiths and alternate beliefs, but this I would say. If the Holy Bible were to be published today, given the huge doses of incest, sodomy, and extreme violence it contains, it would be considered - unsuitable for children.
I wanted to understand how specific biblical and ancient texts could be exploited by cults, I naturally chose the worst. I appreciate that this is counteracted by equal doses of kindness and goodness within the…
With an attractive new slipcase and binding, this compact Bible is an ideal gift and spiritual companion.
The full text of the ever-popular Authorized King James Version Bible, with all its literary beauty and poetic grandeur, in an attractive size and with beautiful binding and slipcase making it an ideal gift.
Includes silver gilt edged pages and white marker ribbon.
Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
Susanne Scholz says readers should consider biblical accounts of sexual violence to be “sacred witness” to the horrific reality of rape in the biblical world and in our own world. She proposes that we wrestle with the Bible’s words, including passages that depict God as a violent aggressor, and that we should read scriptural accounts in solidarity with victims, past and present.
In Sacred Witness, Susanne Scholz discusses the wide range of rape texts in biblical literaturesome that long have troubled readers, others that should have but didn't, such as texts of marital rape, for example, or metaphorical speech about God as rapist. Assuming the androcentric nature of these writings, Scholz asks how we may read these texts in order to find some redemptive meaning for women, children, and men who have been injured by sexual violence and by cultures of rape. Sacred Witness provides illuminating reflection on some of the most troubling texts in the Hebrew Bible.
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