Fans pick 100 books like Medicalizing Blackness

Sue Peabody’s book on the death of the “free soil principle” in France is a milestone in legal history. Beginning in 1315, when Louis X signed the letters patent that forever associated the words French and France with the eradication of slavery, anyone who was bonded or a serf was supposedly “free” when stepping foot in France. This tenet began to fall apart in 1716, when the then Regent created a loophole for slaveowners returning to France with their enslaved servants. Peabody takes us deep into the legality (and illegality) of slavery on French soil as well as several illustrative court cases. There are No Slaves in France is a model of how archive-extracted research can be woven into a riveting and revealing story. A must-read for anyone interested in the relationship between mercantilism, race, and the legal statutes that created and legislated different categories of people.  

Roxanne Wheeler’s The Complexion of Race occupies an important place in both our libraries. Rare are the books that deal with the complexities of human complexions with such subtlety. Wheeler does not start off by assuming the existence of a monological or commonly shared understanding of race; she charts the numerous causal flows that produced the early-modern discussion of the human, including the “empire of climate,” natural history (physiology and anatomy), and the fact that the British (Protestant) way of life became the benchmark for measuring all things foreign. 

David Bindman was among the first scholars to dive deeply into the critically important relationship between aesthetics (including standards of beauty) and the emergence of race within the nascent human sciences. Bindman is a very careful scholar who, in addition to being a superb art historian, pays careful attention to the subtle shifts in terminology (and iconography) that reflect substantive changes in the way that non-European groups were seen and depicted during the Enlightenment era, be they “savages,” Blacks, or Asians. Scholars of race will find unexpected links between aesthetics and race here, including Winckelmann on the link between climate and the supremacy of Greek statues – or Lavater’s aesthetic-driven understanding of human physiognomy. Since it was first published in 2002, this beautifully illustrated book opened up a whole field of research.

The philosopher and polemicist Sala-Molins fired a bow shot across Enlightenment scholarship with this book in 1992. In an era when most French scholars of the Enlightenment continued to study (and valorize) the figureheads of the era, Sala-Molins attributed the supposed silence of the philosophes regarding the horrors of chattel slavery to deep-seated racism. More polemically he called out individual thinkers such as Voltaire and Montesquieu, the latter of whom Sala-Molins memorably called a négrier or slave trader. Peu importe or little does it matter that the book itself is rife with historical inaccuracies. The Dark Side of the Light was and is a powerful cri de coeur directed at scholars of the eighteenth century, a plea for them to look more carefully at the legacies – good and bad – that we now associate with the Enlightenment. 

A crucial read not only for understanding the unique obstacles facing Black birthing parents but also for celebrating the work of organizers who have fought for our reproductive justice. This book explains how key moments in history have led to where we are today and fills gaps of understanding that many have when it comes to Black maternal health.

Healthcare is delivered by people who are sometimes subject to biases or prejudices, and this book is a vivid and extraordinarily researched account of how horrible it is when these biases and prejudices go unchecked.

However, what really hit hard for me was that this book is only half about medical history. The last part of this book discusses research practices and biases that are in effect today.

As a physician, this book was imperative to better understand the historical and contemporary issues involving race and medicine. 

This book uses census data and other historical facts to highlight the 250,000 free blacks who were in the south post-Civil War. It shows the struggles black people faced in regards to their community, liberty, education, and economic independence inside an oppressive society. Berlin does a good job at depicting the interaction between Blacks and Whites both free and enslaved. He offers a better understanding of the complex race relations that existed in the south. He gives one of the best accounts on record, of the wealth black people accumulated during slavery and 20 years after despite the pushback they faced.

Anna Julia Cooper is one of the nineteen and twentieth American philosophers I find most exciting.

Her book, A Voice from the South, is the first feminist book to introduce the idea of intersectionality! She spent her very long lifetime writing about education, women’s rights, racism, and she has a fascinating correspondence with the intellectuals of her time, including W.E.B Dubois.

But until recently getting hold of her writings wasn’t terribly easy, unless you were willing to read online, or had access to a good academic library.

This beautiful and cheap edition is a godsend and everyone should buy it. 

The Civil War in this short novel by Bisson, who sadly died in early 2024, is part of the book's backstory. It is set in a 1950s America in which our 1860s Civil War never happened.

In Bisson’s mirror America, Harriet Tubman joined John Brown in his raid on Harper’s Ferry, resulting in a victory for the abolitionists that led to a massive slave uprising in the South, aided by radical Europeans and Mexicans seeking to reclaim territory and ultimately the formation of a new socialist utopia from the former states of the Deep South.

With this bold and radical counterfactual as the backdrop, Bisson uses a chorus of compelling narrations to imagine the more just America that could be—and the struggles it would take to realize it.

Walker’s Jubilee extends the slave narrative, a popular weapon used by abolitionists to fight slavery. Instead of ending when the main character escapes their cruel master, Walker tells the story of a woman’s journey from emancipation to reconstruction and beyond.

I included this book not only because of a great beginning, but also because I wanted to give an example of how important story is to the success of a book, and in some cases more important than the language.

Besides, how can you not read on after a first chapter with the title, “Death is a mystery that only the squinch owl knows”?