Here are 100 books that Make It a Green Peace! The Rise of Countercultural Environmentalism fans have personally recommended if you like
Make It a Green Peace! The Rise of Countercultural Environmentalism.
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Since my late teens, I have traveled extensively in wilderness areas across the United States and Alaska, as well as in Canada, Switzerland, and Patagonia. Backpacking, technical mountain climbing, and canoeing have led me to appreciate wilderness for its own sake and to become a fierce advocate for its protection. Since moving to Seattle in 1982, I have hiked extensively in the western mountains and experienced a profound sense of peace and wonder in the wild. The listed books have deepened my appreciation of the wild's intrinsic value. I have tried to convey this appreciation to my readers in my three novels set in the American West.
In John McPhee’s classic defense of environmental sanity and wilderness protection, the archdruid is David Brower, in his day among the planet’s most fervent environmentalists and defenders of nature.
Charles Fraser, a resort developer, labeled Brower a “druid”: i.e., “ a religious figure who sacrifices people and worships trees,” and I know of no other book that so starkly contrasts the urge to develop everything—even the Grand Canyon!—with the counter urge to preserve as much as possible of the wild before it is all gone.
I deeply appreciate McPhee’s format: a series of dialogues in which Brower and his three opponents extol their arguments fully and then engage in rigorous debate about their wildly contrasting values.
The narratives in this book are of journeys made in three wildernesses - on a coastal island, in a Western mountain range, and on the Colorado River in the Grand Canyon. The four men portrayed here have different relationships to their environment, and they encounter each other on mountain trails, in forests and rapids, sometimes with reserve, sometimes with friendliness, sometimes fighting hard across a philosophical divide.
We grew up, brothers, in Cleveland’s Ohio antipode – Cincinnati – and so we knew Cleveland mostly in contrast to our home. Despite the many differences, both cities experienced the urban crisis. Richard, a journalist, was drawn to the story of Cleveland’s frequently burning river. How did the Cuyahoga become a poster child for the environmental movement? And David, an environmental historian, was drawn to Carl Stokes, a Black man with the skills to become mayor of a predominantly white city in 1968. How did he propose to solve the many problems running through the urban environment? We both wanted to know what Cleveland’s changing relationship with its river could tell us about environmental politics.
Chad Montrie has written a series of books exploring the unsung corners of environmentalism. Actually, that’s not fair. He’s explored the center of environmentalism – the activism of the poor, the working class, the average people who have fought to protect their families, their homes, their health. In To Save the Land and People,Montrie takes us into the hollows of Appalachia, where disempowered people did everything they could – even to the point of destroying bulldozers and threatening violence – to protect their communities. Montrie’s work reminds us of the struggles in Cleveland’s disempowered neighborhoods, where efforts to improve the environment often go unnoticed and lead to few successes.
Surface coal mining has had a dramatic impact on the Appalachian economy and ecology since World War II, exacerbating the region's chronic unemployment and destroying much of its natural environment. Here, Chad Montrie examines the twentieth-century movement to outlaw surface mining in Appalachia, tracing popular opposition to the industry from its inception through the growth of a militant movement that engaged in acts of civil disobedience and industrial sabotage. Both comprehensive and comparative, To Save the Land and People chronicles the story of surface mining opposition in the whole region, from Pennsylvania to Alabama. Though many accounts of environmental activism…
We grew up, brothers, in Cleveland’s Ohio antipode – Cincinnati – and so we knew Cleveland mostly in contrast to our home. Despite the many differences, both cities experienced the urban crisis. Richard, a journalist, was drawn to the story of Cleveland’s frequently burning river. How did the Cuyahoga become a poster child for the environmental movement? And David, an environmental historian, was drawn to Carl Stokes, a Black man with the skills to become mayor of a predominantly white city in 1968. How did he propose to solve the many problems running through the urban environment? We both wanted to know what Cleveland’s changing relationship with its river could tell us about environmental politics.
The subtitle to Robert Sullivan’s The Meadowlands is Wilderness Adventures on the Edge of a City, and it’s Sullivan’s adventures exploring the vast New Jersey wetlands that make the book so entertaining. But Sullivan is right to use the word “wilderness” to describe the 32 square miles of swamp, landfills, and rusting industrial debris along the Hackensack River where it flows into Newark Bay just five miles from the Empire State Building in New York City. Like the Cuyahoga River in Cleveland, the Meadowlands have been abused and degraded for centuries but also show the resilience of nature and how people’s attitudes toward it have changed. “Now it is a good place to see a black-crowned night heron or a pied-bill grebe or eighteen species of ladybugs,” Sullivan writes, “even if some of the waters these creatures fly over can oftentimes be the color of antifreeze.” Sullivan’s loving description…
Imagine a grungy north Jersey version of John McPhee's classic The Pine Barrens and you'll get some idea of the idiosyncratic, fact-filled, and highly original work that is Robert Sullivan's The Meadowlands. Just five miles west of New York City, this vilified, half-developed, half-untamed, much dumped-on, and sometimes odiferous tract of swampland is home to rare birds and missing bodies, tranquil marshes and a major sports arena, burning garbage dumps and corporate headquarters, the remains of the original Penn Station--and maybe, just ,maybe, of the late Jimmy Hoffa. Robert Sullivan proves himself to be this fragile yet amazingly resilient region's…
We grew up, brothers, in Cleveland’s Ohio antipode – Cincinnati – and so we knew Cleveland mostly in contrast to our home. Despite the many differences, both cities experienced the urban crisis. Richard, a journalist, was drawn to the story of Cleveland’s frequently burning river. How did the Cuyahoga become a poster child for the environmental movement? And David, an environmental historian, was drawn to Carl Stokes, a Black man with the skills to become mayor of a predominantly white city in 1968. How did he propose to solve the many problems running through the urban environment? We both wanted to know what Cleveland’s changing relationship with its river could tell us about environmental politics.
Of all the changes in environmental politics since the Cuyahoga River caught fire in 1969, perhaps the most perplexing – and disappointing – is the Republican turn away from environmental protection. From the Reagan Administration through the Trump regime, the Republican Party has staked the claim not just to passivity toward environmental regulation but has engaged in an all-out assault on government protection of the human and nonhuman environment. Turner and Isenberg make sense of this policy turn, emphasizing the roles of libertarian ideologues, multinational corporations with a stake in the status quo, and rural Americans who tired of federal intrusions in their lives and livelihoods. As aspects of the urban crisis have eased, and specific places like the Cuyahoga River have improved, environmental activists would do well to figure out how to make environmental protection bipartisan once again.
Not long ago, Republicans could take pride in their party's tradition of environmental leadership. In the late 1960s and early 1970s, the GOP helped to create the Environmental Protection Agency, extend the Clean Air Act, and protect endangered species. Today, as Republicans denounce climate change as a "hoax" and seek to dismantle the environmental regulatory state they worked to build, we are left to wonder: What happened?
In The Republican Reversal, James Morton Turner and Andrew C. Isenberg show that the party's transformation began in the late 1970s, with the emergence of a new alliance of pro-business, libertarian, and anti-federalist…
My family was divided by religion, leaving me skeptical about belief systems. After a background in science, I studied philosophy and became intrigued by Heidegger's ‘pitiless atheism.’ The power of his thought but his personal failings have long been an issue for academics. I have since been fascinated partly by powerful personalities but more by the struggle of their followers as they suspend critical thinking and make huge sacrifices to offer their support. This struggle and difficulty of turning back, particularly as the systems begin to collapse, are a feature of many of the works of fiction that intrigue me most, particularly in the books I have chosen.
I liked the subtlety of the storytelling here and the way the whole tragic plot develops. Events develop as much out of boredom and lack of engagement rather than from evil intent.
The false messiah here doesn’t offer a great path and is not particularly charismatic. He just offers something slightly more interesting than all the others around. The outcome depends on accident more than any evil intention. Emma Cline finds an engaging way to explore a piece of history without exploitation.
A gripping and dark fictionalised account of life inside the Manson family from one of the most exciting young voices in fiction.
If you're lost, they'll find you...
Evie Boyd is fourteen and desperate to be noticed.
It's the summer of 1969 and restless, empty days stretch ahead of her. Until she sees them. The girls. Hair long and uncombed, jewelry catching the sun. And at their centre, Suzanne, black-haired and beautiful.
If not for Suzanne, she might not have gone. But, intoxicated by her and the life she promises, Evie follows the girls back to the decaying ranch where…
I’ve always been fascinated by the political aesthetics and political ferment of the 1960s. As someone born in the 1960s but not of the 1960’s generation, this has allowed for a certain “critical distance” in the ways I approach this period. I'm especially fascinated by the global circulation of cultural protest forms from the 1960s, what the historian Jeremy Suri called a “language of dissent.” The term Global Sixties is now used to explore this evident simultaneity of “like responses across disparate contexts,” such as finding jipis in Chile. In our book,The Walls of Santiago, we locate various examples of what we term the “afterlives” of Global Sixties protest signage.
Vibrant countercultural scenes grounded in local rock movements transpired across virtually every country in Latin America during the 1960s-70s. There are now several important books that examine various facets of these countercultural movements, and Barr-Melej’s is one of the best in that respect. Focusing on the brief period of Socialist President Salvador Allende (1970-73), his discussion of Chilean jipis and the political battles waged by the Left to contain this so-called foreign import is fascinating. The book falls short in providing an earlier context to the rise of Chile’s countercultural movement and ends abruptly with the rise of dictatorship—a period that transformed rock music into a site of active political protest. But its merits outweigh its shortcomings, especially the lively narration about the Piedra Roja rock festival, Chile’s equivalent of Woodstock.
I’ve known Barr-Melej for many years and eagerly awaited the publication of this book, which was one of only…
Patrick Barr-Melej here illuminates modern Chilean history with an unprecedented chronicle and reassessment of the sixties and seventies. During a period of tremendous political and social strife that saw the election of a Marxist president followed by the terror of a military coup in 1973, a youth-driven, transnationally connected counterculture smashed onto the scene. Contributing to a surging historiography of the era's Latin American counterculture, Barr-Melej draws on media and firsthand interviews in documenting the intertwining of youth and counterculture with discourses rooted in class and party politics. Focusing on ""hippismo"" and an esoteric movement called Poder Joven, Barr-Melej challenges…
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
I’ve always been fascinated by the American counter-culture and its promise to change society, be it with radical lifestyles, drugs, or creating new cultural settings. I was going to study this from a more sociological approach until I discovered the history of the psychedelic movement and its promise to create a new society by reforming American individuals from within. Although I wound up becoming more interested in what the counter-culture actually achieved rather than dwelling on its excesses, I am currently working on a new book project that will shed light on an organization that managed to achieve both.
I found this book extremely important because it finally put to bed the myth that counter-cultural women were merely subservient to their male counterparts, while these women did so much to actually shape the counter-culture.
I recommend reading this alongside Nina Graboi’s criminally neglected autobiography–One Foot in the Future–that serves as a perfect illustration of American women successfully looking for empowerment in these counter-cultural enclaves.
It was a sign of the sixties. Drawn by the promise of spiritual and creative freedom, thousands of women from white middle-class homes rejected the suburban domesticity of their mothers to adopt lifestyles more like those of their great-grandmothers. They eagerly learned 'new' skills, from composting to quilting, as they took up the decade's quest for self-realization. 'Hippie women' have alternately been seen as earth mothers or love goddesses, virgins or vamps - images that have obscured the real complexity of their lives. Gretchen Lemke-Santangelo now takes readers back to Haight Ashbury and country communes to reveal how they experienced…
I became a young man near the end of the sixties, and I have always been enthralled by the era's various idiosyncrasies, both good and bad. For instance, I loved the complex yet pleasant rock music and the freewheeling lifestyle. On the downside, the war in Vietnam cast its pall over the times, and I narrowly escaped being drafted and sent off to Southeast Asia. Overall, it was an era in which good and evil were starkly defined, and many people were attempting to create a better, more peaceful world. There is still much we can learn from this time.
I love this book because it sweeps me into the wild, wonderful, free spirit of the 1960s.
Although it is ostensibly nonfiction, Wolfe uses a singular hip, frantic voice to propel readers into the weird world of Ken Kesey and his Merry Pranksters as they cavort with the Grateful Dead at the infamous, hedonic LSD-laced Acid Tests, journey around the country in the psychedelically-painted bus nicknamed Further, and eventually head for Mexico to avoid arrest.
I've read this book multiple times, and on each occasion, it's like time-traveling to one of my favorite eras.
I looked around and people's faces were distorted...lights were flashing everywhere...the screen at the end of the room had three or four different films on it at once, and the strobe light was flashing faster than it had been...the band was playing but I couldn't hear the music...people were dancing...someone came up to me and I shut my eyes and with a machine he projected images on the back of my eye-lids...I sought out a person I trusted and he laughed and told me that the Kool-Aid had been spiked and that I was beginning my first LSD experience...
As a degreed socio-linguist and international educator, my novel writing has been immersed in the human experience that began early on as a teen musician immersed naively in a non-mainstream world of creatives and cons, when the word 'counterculture' was perceived more as a renaissance than the drug-laden world of darker gatherings that it later came to be known as. Boulder Blues is a work of fiction drawn from both fantasy and personal exposure. From there I went on to teach in American alternative education and later at university with a focus on rhetoric and forensic writing. My draw to other cultures and their perspectives moved me to go on to teach internationally.
Popularised as a 1960s counterculture book, its author, Brautigan, playfully breaks all the rules in a modern Dadaistic style of commentary which is a sort of stream of consciousness that verges on playful and purposeful madness. Thoughts of Lewis Carroll’s Through the Looking Glass come to mind when trying to make any sense of this author’s zany work here. In a word: trout? No trout. This is no commentary about fishing. It’s a mishmash of essay-like commentaries on an ‘on the road’ lifestyle which does occasionally mention fishing.
Richard Brautigan's wonderfully zany, hilarious episodic novel set amongst the rural waterways of America.
Here's a journey that begins at the foot of the Benjamin Franklin statue in San Francisco's Washington Square, wanders through the wonders of America's rural waterways and ends, inevitably, with mayonnaise. With pure inventiveness and free-wheeling energy, the counterpoint to all those angry Beatniks, Brautigan tells the story of rural America, and the hunt for a bit of trout fishing. Funny, wild and sweet, Trout Fishing in America is an incomparable guidebook to the delights of exploration - of a country and a mind.
I’m a historian of Modern Europe based in Berlin. For the last twenty years or so, I’ve worked on different forms of protesting and street politics in twentieth-century Europe, always with an eye to how these histories might speak to the present. Having taught at the British University of Warwick, I’m now teaching high school students in Berlin, a career change that raised a simple but fundamental question once again: Why should we bother with history? What can we learn from history today? My passion for histories of protesting provides the answer to this question: These are histories that inspire dreaming, struggling, experimenting—and continuing to do so despite failures.
I hardly imagined the Soviet Union, a place of grey and black, with the only sparks of color being red, to be a place for hippie culture to flourish. Juliane Fürst’s book taught me otherwise. It leads into a world of people like Azazello and Ofelia, who look like “angels, creatures from another world, blots of color on a grey canvas, flowers in a concrete desert.”
The book traces how these hippies, against all odds, found ways to distance themselves from the Soviet System, not through open opposition but through dreaming of and living a different life, communally, spiritually, and often on the road. And Fürst’s book does more than merely portray Soviet hippies in a fundamentally sympathetic way: It also reveals what we can learn about a larger society by studying those at the margins. It is an unusual but highly illuminating perspective on the late Soviet Union.
Flowers through Concrete: Explorations in Soviet Hippieland takes the reader on a journey into the lives and thoughts of Soviet hippies. In the face of disapproval and repression, they created a version of Western counterculture, skillfully adapting to, manipulating, and shaping their late socialist environment. Flowers through Concrete takes its readers into the underground hippieland and beyond, situating the world of hippies firmly in late Soviet reality and offering both an unusual history of the last Soviet decades as well as a case study of transnational youth culture and East-West globalization.
Flowers through Concrete is based on over a hundred…
