Here are 74 books that Forest of A Thousand Daemons fans have personally recommended if you like
Forest of A Thousand Daemons.
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I was raised Catholic, and while I think there are a lot of good things about catholic doctrine, I was not able to find my place in the actual practice of Catholicism. Getting to read about characters and write my own characters who stray away from prescribed beliefs about themselves, their society, or the way life is “meant” to be lived has been very cathartic for me on the journey of religious self-discovery. I hope if you’re struggling in a similar manner that you can find peace and hope within the pages of these books. I hope you can find a mirror of yourself in these fantasy settings, because everyone deserves to feel known.
Tarisai was born with a wish in her heart, but not her wish. Her mother wants to use her to harm an old enemy, and Tarisai has no choice but to go along with it.
But as she finds her own found-family out in the world, she learns that there are some things more powerful than wishes. Her mother’s wish can only have so much power over her when she fights against her mother’s desires for her life. And Tarisai is stronger than she’s ever believed, which was an incredible twist to the plot.
I loved seeing Tarisai come into her own, while figuring out that she can control the shape of her future.
The epic debut YA fantasy from an incredible new talent-perfect for fans of Tomi Adeyemi and Sabaa Tahir
Nothing is more important than loyalty.
But what if you've sworn to protect the one you were born to destroy?
Tarisai has always longed for the warmth of a family. She was raised in isolation by a mysterious, often absent mother known only as The Lady. The Lady sends her to the capital of the global empire of Aritsar to compete with other children to be chosen as one of the Crown Prince's Council of 11. If she's picked, she'll be joined…
I was born and raised in Benin City, Nigeria, surrounded by storytellers who offered me a healthy diet of oral, written, and visual tales. I grew up fascinated with stories of all kinds, especially the fantastic. When I began to tell my own stories, I gravitated toward the speculative, returning to where I first learned about stories. My novels David Mogo, Godhunter and Son of the Storm offer glimpses into the way I braid history and speculation. I have an MFA in Creative Writing from the University of Arizona, and am currently a professor of the same at the University of Ottawa in Ontario, where I live.
If Fagunwa offered us Africa-steeped proto-fantasy tales, then Charles Saunders brought said tales into the global mainstream of contemporary fantasy with his novels of the titular Imaro.
Saunders’ work was more in the mold of Conan the Barbarian than Lord of the Rings, but it drew on various empires of the African continent (particularly the western and southern regions) in a way that was rich and seminal for its time.
I recommend Imaro because what Saunders, as the first black author in the sword-and-sorcery genre, did back in the 1980s is what I’m trying to do for our current times: reach beyond simplistic representations of the African self in the fantastic and offer something nuanced, complex and ultimately satisfying.
Imaro is a rousing adventure... a tale of a young man's continuing struggle to gain acceptance amongst his people, and to break the cycle of alienation and violence that plagues his life.
Imaro is heroic fantasy like it's never been done before. Based on Africa, and African traditions and legends, Charles Saunders has created Nyumbani (which means "home" in Swahili), an amalgam of the real, the semi-real, and the unreal. Imaro is the name of the larger-than-life warrior, an outcast, who travels across Nyumbani, searching for a home.
Like his contemporaries, Karl Edward Wagner (Kane) and Michael Moorcock (Elric), Charles…
I was born and raised in Benin City, Nigeria, surrounded by storytellers who offered me a healthy diet of oral, written, and visual tales. I grew up fascinated with stories of all kinds, especially the fantastic. When I began to tell my own stories, I gravitated toward the speculative, returning to where I first learned about stories. My novels David Mogo, Godhunter and Son of the Storm offer glimpses into the way I braid history and speculation. I have an MFA in Creative Writing from the University of Arizona, and am currently a professor of the same at the University of Ottawa in Ontario, where I live.
The warrior’s quest has been a staple of African legends for as long as Africans have told stories.
It’s no surprise that the quest is also a staple of modern epic fantasy storytelling, and that Rwizi, inspired by kingdoms south of the continent, offers us this in his Scarlet Odyssey series. But only after reading it will you realise, like I did, that Rwizi also subverts the quest, turning over everything it has stood for by presenting us with a man who refuses to become a warrior but agrees to embark on a quest anyway.
A band of outcasts going on a treacherous journey to obtain something that will save their people? Take my money already.
"Thrillingly refreshing, a propulsive story built around a fascinating cast of characters...brutal and beautiful and bold and Black in every way." -Tor.com
Magic is women's work; war is men's. But in the coming battle, none of that will matter.
Men do not become mystics. They become warriors. But eighteen-year-old Salo has never been good at conforming to his tribe's expectations. For as long as he can remember, he has loved books and magic in a culture where such things are considered unmanly. Despite it being sacrilege, Salo has worked on a magical device in secret that will awaken his latent…
I was born and raised in Benin City, Nigeria, surrounded by storytellers who offered me a healthy diet of oral, written, and visual tales. I grew up fascinated with stories of all kinds, especially the fantastic. When I began to tell my own stories, I gravitated toward the speculative, returning to where I first learned about stories. My novels David Mogo, Godhunter and Son of the Storm offer glimpses into the way I braid history and speculation. I have an MFA in Creative Writing from the University of Arizona, and am currently a professor of the same at the University of Ottawa in Ontario, where I live.
If you seek more quests, you will find another exciting one in Utomi’s Forever Desert series, beginning with the novella about the Ajungo Empire.
However, to describe this story simply as a quest (for water, no less) would do no justice to the complex, exciting work Utomi does in borrowing not only from desert empires of the Sahara, but also from popular media (as the Mad Max-esque romp through the desertscape and anime-inspired battles demonstrate).
This novella is a testament to the breadth of manner and shape that Africa-inspired epic fantasy tales can take. Long may it continue.
They say there is no water in the City of Lies. They say there are no heroes in the City of Lies. They say there are no friends beyond the City of Lies. But would you believe what they say in the City of Lies?
In the City of Lies, they cut out your tongue when you turn thirteen, to appease the terrifying Ajungo Empire and make sure it continues sending water. Tutu will be thirteen in three days, but his parched mother won't last that long. So Tutu goes to his oba and makes a deal: she provides water…
As a Moldovan emigrant growing up in Greece, I believed that Western institutions were centers of excellent knowledge. After studying in the USA and the UK and conducting research with Muslim and Christian communities in Africa, I became aware of colonial, ethnocentric, and universalizing tendencies in gender, religion, and domestic violence studies and their application in non-western contexts. International development had historically followed a secular paradigm congruent with Western societies’ perception of religion and its role in society. My work has since sought to bridge religious beliefs with gender analysis in international development work so that the design of gender-sensitive interventions might respond better to domestic violence in traditional religious societies.
Oyèrónké Oyěwùmí’s was the first book I encountered when I started to critically engage with Western feminist scholarship as a Master's student in the UK.
This book made a major intervention by challenging theories of gender in Western social sciences and questioning their relevance to African societies. I especially loved the book because Oyěwùmí offered a detailed presentation of gender realities in the Oyo-Yorùbá society of Nigeria that paid attention to human relations holistically and situationally and did not assume gender inequality on the basis of female/male bodies.
A must-read analysis for anyone working to decolonize gender theory.
The "woman question", this book asserts, is a Western one, and not a proper lens for viewing African society. A work that rethinks gender as a Western contruction, The Invention of Women offers a new way of understanding both Yoruban and Western cultures. Oyewumi traces the misapplication of Western, body-oriented concepts of gender through the history of gender discourses in Yoruba studies. Her analysis shows the paradoxical nature of two fundamental assumptions of feminist theory: that gender is socially constructed in old Yoruba society, and that social organization was determined by relative age.
I love reading adaptations of classics which complicate the original texts in interesting ways, I have just written one myself, The Middle Daughter. Transcultural adaptations, particularly remind us that we are all members of one human family, dealing with the same kind of problems across time and space and cultures. In these times of deepening polarization, it's important to see that there's more that unites us than not.
I read this play in high school, and then later, a university theatre group performed it at our school. It was one of the first plays I ever watched.
It’s a Yoruba (Nigerian) adaptation of Sophocles’ Oedipus Rex (and was in fact my introduction to Oedipus Rex) with Yoruba gods replacing the Greek ones, and like Oedipus Rex is a powerful commentary on how inescapable fate is.
In this play, the theme of Sopocles' "Oedipus Rex" is skillfully transplanted to African soil. King Odewale's progress towards knowledge of the murder and incest that must be expiated before his kingdom can be restored to ealth is unfolded with a dramatic intensity heightened by the richness of the play's Nigerian setting. It had its first performance in Nigeria at the Ife Festival of the Arts in 1968, has since been staged with great success in other West African countries, and was awarded the first prize in the African Arts/Arts d'Afrique playwriting contest in 1969.
I am an avid reader of fantasy novels and a Nigerian. Born and raised in southern Nigeria, I grew up during a time when Nigerian culture closely resembled that of a century ago. Since the 1980s, my country has undergone significant cultural changes, and I am drawn to stories that remind me of a simpler time, before I started adulting. I am also deeply fascinated with history. I have delved into anthropological articles and textbooks dating back to the eighteenth century to gain a better understanding of my heritage and people. These readings have greatly influenced my own writing, allowing me to paint the vivid historical pictures that captivate me.
Unimpressed by Amos Tutuola’s debut novel, I approached My Life in the Bush of Ghosts with caution. However, I’m glad I took the leap. Tutuola’s vivid descriptions of supernatural entities from Yoruba tradition appealed to both the avid fantasy reader and the cultural historian in me.
The narrative of a young boy’s journey through a mystical forest paints an uncluttered picture of postcolonial Nigerian life. Despite my preference for complex prose, this simple storytelling evokes memories of time spent in my ancestral village, listening to tales told by the elders. Tutuola’s writing style, influenced by oral tradition, captivated my imagination, taking me on a uniquely Nigerian adventure.
My Life in the Bush of Ghosts, Amos Tutuola's second novel, was first published in 1954. It tells the tale of a small boy who wanders into the heart of a fantastical African forest, the dwelling place of innumerable wild, grotesque and terrifying beings. He is captured by ghosts, buried alive and wrapped up in spider webs, but after several years he marries and accepts his new existence. With the appearance of the television-handed ghostess, however, comes a possible route of escape.
'Tutuola ... has the immediate intuition of a creative artist working by spell and incantation.' V. S. Pritchett,…
Once upon a time, I didn’t know any stories from Africa. I found one, and it stirred me to my core. I found others and read them to my children. These were oral stories that had been trapped between the covers of books. One day, I discovered the oral tradition – stories told as they were originally heard. They had been liberated from the page and flew into my heart. A storyteller was born in me. I went on my own journey to collect stories in Ghana. I now tell stories from traditions around the world.
This is a classic by the late folklorist, Harold Courlander. If you want to get a basic understanding of the stories that make up the Orishas of Yoruba mythological tradition, this is the go-to book. Here is the story of how the Orishas come to earth, and the powers and power struggles of the Yoruba pantheon. Appendices give a quick overview of Orishas in Cuba and the Americas.
A fascinating collection of the oral literature of an ancient people. This book is an important and delightful contribution to mythology, folklore, history, African culture and black studies. Included in the appendix are some Yoruba songs and tales known among African-Americans communites in the West Indies and Brazil.
I’m a South Asian writer who grew up in dry plains and the desert, so when I saw the ocean for the first time—it was an absolute shock to my senses. I was drawn to its vastness, its strangeness. Everything about our seas is fascinating, from the way they sustain life on the planet to the alien creatures that inhabit them. Since I’m a reader, I began to look for books featuring seas, and after nonfic ones, found fantasy books that were set in imaginative water-based worlds. This lifelong love has now led to my own debut being an oceanic fantasy. So I hope you enjoy this list. :)
Skin of the Seais a beautiful blend of West/Central African mythology and alternate history to give us an imaginative story featuring a mermaid protagonist. Simidele is a water spirit, Mami Wata, whose job is to gather the souls of [enslaved] people who die on the seas. This concept alone makes the book interesting, but it is also a fast-paced story that never ignores its most powerful aspect—the mythology and the fantastic ocean world. The story is lyrical and atmospheric, and takes you along for an unforgettable journey into the waters.
INSTANT NEW YORK TIMES BESTSELLER * The must-read Black mermaid fantasy series that #1 NYT bestselling author Nicola Yoon calls "epic and original," in which one mermaid takes on the gods themselves. Perfect for fans of Children of Blood and Bone and Beasts of Prey.
Simi prayed to the gods, once. Now she serves them as Mami Wata-a mermaid-collecting the souls of those who die at sea and blessing their journeys back home.
I was a child who was very dissatisfied with the idea that this world, with its rules and routines, is all there is. Sunday school filled me with a fear of hell, and heaven sounded boring, a lot of people wearing white and singing. This forced me into the world of fairy and folktales: spirits, tricksters, masquerades, elves, werecreatures, and merpeople. It was all so exciting and, more than that, comforting. The just were rewarded, and the wicked were punished within the timeframe of the story, not later when they died.
I haven't read it in twenty years, having been introduced to Tutuola's work as part of my undergrad degree. It's a book full of ghosts and the sort of mind that perceives and interacts with them. It basically epitomises the saying, 'Fools rush in where angels fear to tread,' but is the palm-wine drinkard a fool, brave, desperate, or just very, very drunk when he wanders off on his quest through the spirit world? Or is he all of the above?
This classic novel tells the phantasmagorical story of an alcoholic man and his search for his dead palm-wine tapster. As he travels through the land of the dead, he encounters a host of supernatural and often terrifying beings - among them the complete gentleman who returns his body parts to their owners and the insatiable hungry-creature. Mixing Yoruba folktales with what T. S. Eliot described as a 'creepy crawly imagination', The Palm-Wine Drinkard is regarded as the seminal work of African literature.
'Brief, thronged, grisly and bewitching.' Dylan Thomas, Observer
'Tutuola's art conceals - or rather clothes - his purpose,…
