I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
This book is the first global history of genocide and is indispensable for understanding the phenomenon of genocide. What is so useful about the book is not merely its broad coverage but Kiernan's masterful analyses of genocides occurring in widely different times and places.
A book of surpassing importance that should be required reading for leaders and policymakers throughout the world
For thirty years Ben Kiernan has been deeply involved in the study of genocide and crimes against humanity. He has played a key role in unearthing confidential documentation of the atrocities committed by the Khmer Rouge. His writings have transformed our understanding not only of twentieth-century Cambodia but also of the historical phenomenon of genocide. This new book-the first global history of genocide and extermination from ancient times-is among his most important achievements. Kiernan examines outbreaks of mass violence from the classical era…
I feel compelled to write political works when I see an injustice, violation, corruption, or travesty that needs to be addressed. It's possibly the result of my heritage as a citizen of a British-colonized country and the child of parents from a Christian-colonized slice of a continent. As a journalist, I experienced censure and censorship by editors who wished to maintain their held beliefs about certain people, races, issues, and subjects. As a novelist, I was rejected by mainstream publishers for writing deemed too political. However, I made a commitment as a writer not to change my words to appease publishers or editors because it made them uncomfortable.
This is a harrowing account of the genocide in Rwanda told by one of its survivors, Imaculee llibagiza, after Hutu soldiers murdered her father, mother, and two brothers during a killing spree that took the lives of a million Rwandans.
In a fight for survival, Imaculee and seven other women took refuge in a 3’ by 3’ bathroom hidden behind a wardrobe in a pastor’s home. As the machete-wielding gunmen continued hunting for more victims, Imaculee and the women remained in their cloister in silence. Her 91 days in hiding is a testimony of endurance and resilience in the face of unrestrained evil.
When everyone you love is dead, and everything you love is lost, how do you go on? Imaculee found the answer in faith, love, forgiveness, and optimism. It is a haunting story of an ordinary woman and earthly mortal forced into an enlightening spiritual experience with the…
Immaculee Ilibagiza grew up in a country she loved, surrounded by a family she cherished. But in 1994 her idyllic world was ripped apart as Rwanda descended into a bloody genocide. Immaculee's family was brutally murdered during a killing spree that lasted three months and claimed the lives of nearly a million Rwandans.
Incredibly, Immaculee survived the slaughter. For 91 days, she and seven other women huddled silently together in the cramped bathroom of a local pastor while hundreds of machete-wielding killers hunted for them. It was during those endless hours of unspeakable terror that Immaculee discovered the power of…
My maternal great-grandparents were Irish immigrants. My paternal grandfather left Liverpool in the late 19th century to go to Australia. I’d love to know their children’s stories! Some of the families I visited as a social worker (mid-1960s) were immigrants, struggling to make sense of a new language and a new culture. I met a child who had come here alone as an illegal immigrant and had been a house slave until the social services settled her with a foster family. I met author Hanna Jansen and her many adopted children from war-torn countries. Fiction gives us many powerful stories about children forced to flee from their homes because of war, tyranny, hunger, poverty, natural disasters.
This is a beautifully written account of how 8-year-old Jeanne d'Arc Umubyeyi (Dédé) escaped the 1994 massacre of the Tutsi ethnic group at the hands of the Huti tribe. Jeanne was the only member of her family to survive. The horror of what she went through is vividly recounted in Jeanne’s words and those of her adoptive mother Hanna Jansen, who adopted her and brought her to Germany.
It is a very powerful, true, story. I had heard of the Rwandan massacre, but knew little about it till I read this novel.
I love the book and have re-read it several times. Young adults will identify strongly with both Jeanne and Hanna.
Before that fateful April day, Jeanne lived the life of a typical Rwandan girl. She bickered with her little sister, went to school, teased her brother. Then, in one horrifying night, everything changed. Political troubles unleashed a torrent of violence upon the Tutsi ethnic group. Jeanne's family, all Tutsis, fled their home and tried desperately to reach safety.
They did not succeed. As the only survivor of her family's massacre, Jeanne witnessed unspeakable acts. This haunting story was told to Jeanne's adoptive mother, and here she makes unforgettably real the events of the 1994 Rwandan genocide.
I was born and raised in Benin City, Nigeria, surrounded by storytellers who offered me a healthy diet of oral, written, and visual tales. I grew up fascinated with stories of all kinds, especially the fantastic. When I began to tell my own stories, I gravitated toward the speculative, returning to where I first learned about stories. My novels David Mogo, Godhunter and Son of the Storm offer glimpses into the way I braid history and speculation. I have an MFA in Creative Writing from the University of Arizona, and am currently a professor of the same at the University of Ottawa in Ontario, where I live.
If Fagunwa offered us Africa-steeped proto-fantasy tales, then Charles Saunders brought said tales into the global mainstream of contemporary fantasy with his novels of the titular Imaro.
Saunders’ work was more in the mold of Conan the Barbarian than Lord of the Rings, but it drew on various empires of the African continent (particularly the western and southern regions) in a way that was rich and seminal for its time.
I recommend Imaro because what Saunders, as the first black author in the sword-and-sorcery genre, did back in the 1980s is what I’m trying to do for our current times: reach beyond simplistic representations of the African self in the fantastic and offer something nuanced, complex and ultimately satisfying.
Imaro is a rousing adventure... a tale of a young man's continuing struggle to gain acceptance amongst his people, and to break the cycle of alienation and violence that plagues his life.
Imaro is heroic fantasy like it's never been done before. Based on Africa, and African traditions and legends, Charles Saunders has created Nyumbani (which means "home" in Swahili), an amalgam of the real, the semi-real, and the unreal. Imaro is the name of the larger-than-life warrior, an outcast, who travels across Nyumbani, searching for a home.
Like his contemporaries, Karl Edward Wagner (Kane) and Michael Moorcock (Elric), Charles…
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
The editors of this volume are two of the most important and influential medical anthropologists in the world and major scholars of violence. In addition to collecting a set of useful texts on violence, the introduction to the volume is a piece of writing that I have returned to many times.
From Hannah Arendt's 'banality of evil' to Joseph Conrad's 'fascination of the abomination', humankind has struggled to make sense of human-upon-human violence. Edited by two of anthropology's most passionate voices on this subject, "Violence in War and Peace: An Anthology" is the only book of its kind available: a single volume exploration of social, literary, and philosophical theories of violence. It brings together a sweeping collection of readings, drawn from a remarkable range of sources, that look at various conceptions and modes of violence.The book juxtaposes the routine violence of everyday life against the sudden outcropping of extraordinary violence such…
Despite ongoing debates on the crisis of global governance and the doubts about the relevance of international institutions, the United Nations (UN) remains the central forum for global debates and a key implementer of international programs, such as peacekeeping. Coming from Ukraine, my interest in peacekeeping started with researching Ukraine’s peacekeeping contributions and evolved to include international organizations, international security, and international inequalities. I’m now a Senior Lecturer in International Politics at the City St George’s, University of London. My book (below) is the winner of the 2024 Chadwick Alger Best Book Award by the International Studies Association.
The UN’s failure to prevent or stop the 1994 genocide in Rwanda is one of the darkest episodes in the organization’s history. Salton locates some of the responsibility for this failure in the inter-departmental rivalries within the UN Secretariat, in particular, between the Department of Peacekeeping Operations and the Department of Political Affairs.
Based on the memoirs of Marrack Goulding, a Briton who served as the first head of the Department of Peacekeeping Operations when it was created in 1992, the book sheds light on member states’ interference in the UN’s work. It also explores tensions between UN headquarters in New York and the leadership of the UN peacekeeping operation in Rwanda, as well as between the diplomatic and military leadership in the operation itself. Imprecise responsibilities, unclear lines of command, competing priorities, and personal jealousies contributed to the 1994 tragedy.
Dangerous Diplomacy reassesses the role of the UN Secretariat during the Rwandan genocide. With the help of new sources, including the personal diaries and private papers of the late Sir Marrack Goulding--an Under-Secretary-General from 1988 to 1997 and the second highest-ranking UN official during the genocide--the book situates the Rwanda operation within the context of bureaucratic and power-political friction existing at UN Headquarters in the early 1990s. The book shows how this confrontation led to a lack of coordination between key UN departments on issues as diverse as reconnaissance, intelligence, and crisis management. Yet Dangerous Diplomacy goes beyond these institutional…
I write about unusual places, unusual people, and unusual stories. Places, people, and stories that are rough, different, authentic, often forgotten, full of troubled history and a magical present.
A novel that reads like a reportage, almost a documentary, on contemporary (the Nineties) life in Kenya for the small and influential (but not rich) community of “white Kenyans”: some native of Kenya, some adoptive sons and daughters of the country that invented the safari a century ago and that is the main hub for all news organizations in the continent. So, reporters, conservationists, dreamers, adventures, misfits, eccentrics populate this hugely evocative and partially autobiographical book that has some of the best “sound bites” on the question we are often asked: Why You Love Africa?
In the vast space of East Africa lives a close-knit tribe of expatriates. They all meet at dinner parties; they share the same doctors and eat at the same restaurants; they sleep with each other and take the same drugs.
Set in contemporary Nairobi, Rules of the Wild is at once a sharp-eyed dissection of white society in modern Kenya and the moving story of a young woman, Esme, struggling to make sense of her place in Africa, and her feelings for the two men she loves - Adam, a second generation Kenyan who is the first to show her…
