Love About to Die? Readers share 100 books like About to Die...

This book is a really fun investigation by a brilliant journalist who leads readers through a thorough yet skeptical look at the Silicon Valley-based movement known as “radical life extension” or “transhumanism.”

From hobbyists, to hackers, to scientists, to venture capitalists, a broad contingent of people in and around the “tech” space are convinced today that techno-scientific advancement will eventually allow humanity—or at least a certain small cadre of the wealthiest and savviest humans—to live forever.

There are heavy ideas here, and the book will give you a lot to think about, but it manages to be a breezy read despite the often troubling subject matter.  

This is the most moving “academic” book I’ve ever read, and really that’s because it blends academic subjects like cultural studies with more personal, memoir-type writing about being a Black woman in the 21st century.

In the Wake is concerned with more than just death, of course, but death looms large throughout the book, as it has in all of Black life throughout American history. Indeed, the first sentence is “I wasn’t there when my sister died,” and over the course of the book we bear witness to many other deaths that have affected the author as well.

Over time, readers come to understand the various meanings of “wake” operating as overlapping metaphors through which the author understands her own experience. There is “wake” as coming into consciousness/waking up to a world full of injustice, there is “the wake” like the path behind a ship, in this case a slave… show more.

Ariès was a masterful medieval historian, and in this slim volume, based on a series of lectures he gave at Johns Hopkins University, he traced big cultural shifts in the way Western culture has thought about death and dying.

Medieval traditions lauded a so-called “tame death,” in which the dying person calmly accepted their fate, received visitors at home, and directed the rituals and ceremonies that would accompany their impending demise. Death was a normal part of domestic life, witnessed by young and old alike.

This is eventually contrasted with the modern way of dying, in which people die in hospitals, not at home, hidden away from most of a society that has come to believe people need to be shielded from sad and upsetting matters like illness and death. It is a fascinating work of history and a powerful critique of contemporary mores around mortality.     

I was blown away by this thought-provoking philosophical examination of the relationship between the living and the dead.

Burial, Hans Ruin points out, is the most ancient cultural-symbolic practice in all of human development. In burying the dead, and through the attendant rituals accompanying burial, we are caring for them and communicating about or with them. Ruin looks at a variety of ways that such care has been accomplished and debated over time, from prehistoric graves to ancient Egyptian pyramids to Sophoclean dramas from ancient Greece.

All of these examples are put to use as part of a larger meditation on what it means to live ethically; as he puts it “there is no social space entirely outside the shared space with the dead. To learn to live is to learn to inhabit this space in a responsible way. Life is a life after, as inheritance, ancestry, legacy and fate.”     

This book was a lifesaver for me as I began to explore media-military relations about a decade ago.

Briefly but authoritatively Sweeney charts the relationship between the American military and the media from the Revolutionary War to the early twenty-first century. Sweeney, a former journalist himself, also writes well and this is a joy to read.

The subtitle suggests Sweeney’s take on the subject, and Sweeney’s work generally has been invaluable to me and this book would be the place to start for anyone interested in the subject.  

As with physique photographs, I never associated murder with gay history, but newspapers were full of reports of it, often in coded and lewd language, as early as the 1920s. The cases were virtually identical. An older man meets a younger, attractive one and invites him home. In a fit of “homosexual panic” after the older man’s “indecent advance” toward him, the younger kills the older but, tried, is found innocent, given a light sentence, or paroled. Juries, judges, newspaper reporters, and the police engaged in and promoted such extreme homophobia. Indecent Advances helped me understand a principal excuse our society used in an attempt to cover up its hatred of gay men. 

Like their male counterparts, Virginia Cowles, Martha Gellhorn, Clare Hollingworth, Helen Kirkpatrick, Lee Miller, and Sigrid Schultz faced the danger inherent in reporting from war zones, but, unlike the men, these women often had to improvise to get access. Ever intrepid, Gellhorn noted, “If they don’t want to accredit you, you just do it, any little lie will do.” 

By 1945 there were 250 women accredited to the Allied armies as reporters and photographers. Everyone had something to do that felt necessary, though post-war many were “shredded up inside.” With the narrative drive of a well-paced thriller, Mackrell’s essential work will have you reaching for more about the words and lives of these trailblazing six.

Moseley was the Chief European Correspondent for The Chicago Tribune for the last forty years of the twentieth century and although published by a university press is more a work of journalism than original scholarship. 

It is based largely on the memoirs of an extraordinary number of reporters, many American but many more not. The real virtue of this book is how wide-ranging it is, covering the entire war and reporters from all of the combatant countries.

Readers get a vivid sense of how World War II was just that—a war that raged across the globe. 

Too often, climate change debates reduce to throwing around scientific facts – how much warming, how soon will it happen, how many people will it affect, and so on. Candis Callison recognises that such arguments don’t get us very far when deciding what to do. There are different types of facts. In this book she shows why the facts about climate change that really matter in different human worlds – in corporations, in religious groups, amongst journalists, in village communities – are social facts; these are shared ‘facts’ about what climate change means to different social formations. And it is through these diverse communal facts that climate change comes to matter.

The compelling, digestible, and often dangerous metaphor is the star of Brown Tide Rising.

Santa Ana clearly explains that it is the mediated metaphor that embeds itself in our brains, cementing ideas and tropes. Looking at Latino metaphors in historical issues of the Los Angeles Times, he offers a new application for linguist George Lakoff’s cognitive model of metaphor, which studies how metaphors map to each other.

For instance, Santa Ana identifies “flowing waters” as one such metaphoric tie-in that joins metaphors such as tides, surges, waves. I like this book because it is a great reminder about how the images conjured by words—in this case metaphors—make us “see” the world in certain ways.