Here are 100 books that A Wild Love for the World fans have personally recommended if you like
A Wild Love for the World.
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I grew up fascinated by the natural world, in particular by the hemlock trees in a hollow in the North Carolina mountains where my family owned a cabin. Later, the hollow and that cabin would provide inspiration for my novel, Hemlock Hollow, in which a scientist wrestles with the ghosts of her past. Those hemlocks are in decline now due to the hemlock wooly adelgid, an invasive species working its way through the Appalachian Mountains. In many ways, my writing takes the grief of losing something so dear as grist for stories that center the power of place over time, and I’m drawn to other books that do the same.
What’s not to love about a book structured as a tree? This is a vast, episodic novel that takes traditional storytelling and turns it on its head.
A cast of characters connect through stories that grow from seed to trunk to limb. I finished this long read and immediately wanted to start again. It’s the kind of book that rewards a second or third pass. Complex, rife with science and faith and desperate longing, this book is a celebration of the tree, a clarion call to return our attention to our roots before it is too late.
One of Powers’ characters asks, “What do all good stories do?” He answers, “They kill you a little. They turn you into something you weren’t.” I think that’s true of all of these books, and most definitely this one.
The Overstory, winner of the 2019 Pulitzer Prize in Fiction, is a sweeping, impassioned work of activism and resistance that is also a stunning evocation of-and paean to-the natural world. From the roots to the crown and back to the seeds, Richard Powers's twelfth novel unfolds in concentric rings of interlocking fables that range from antebellum New York to the late twentieth-century Timber Wars of the Pacific Northwest and beyond. There is a world alongside ours-vast, slow, interconnected, resourceful, magnificently inventive, and almost invisible to us. This is the story of a handful of people who learn how to see…
I was working installing solar panels in rural Maine when I first had the idea to write a climate crisis novel. I grew up in the woods of New England, and have always loved nature, but I was feeling pretty despondent about global warming. I started to wonder: what would it feel like to be part of a mass mobilization installing solar, wind, and so on, to save the planet? Those were the seeds of the novel. When I’m not writing, I’m a fourth grade teacher. I worry about the planet my students will inherit, and if I’m doing enough to make that world as hopeful as possible.
I read this novel when I was about three-quarters finished with my novel, and was just blown away by the attention to detail, possibilities, and hope between the pages.
This is another hopeful near-future novel, in which humanity is trying its best to overcome the worst of climate change. Unlike my novel, however, which is told from the perspective of one family, Ministry for the Future is a truly global story, with dozens and dozens of narrators, many unnamed, who give us snapshots everywhere from the Arizona border to Antarctica to Switzerland to India, all coalescing into what becomes a global movement to try to save the planet.
This novel is a little lighter on plot, but fascinating as a menu of hopeful options and possibilities for what could be done if humanity really got its act together.
“The best science-fiction nonfiction novel I’ve ever read.” —Jonathan Lethem
"If I could get policymakers, and citizens, everywhere to read just one book this year, it would be Kim Stanley Robinson’s The Ministry for the Future." —Ezra Klein (Vox)
The Ministry for the Future is a masterpiece of the imagination, using fictional eyewitness accounts to tell the story of how climate change will affect us all. Its setting is not a desolate, postapocalyptic world, but a future that is almost upon us. Chosen by Barack Obama as one of his favorite…
I’m an English professor in New England whose research and teaching interests focus on the Shakespearean Stage and the Environmental Humanities. As an educator, I’m always looking for ways to romanticize the impact that literature can have on the world—either politically, ideologically, or physically. The story that Kim Todd shares about the European Starling proliferating in North America because of a Shakespeare-loving member of a New York Acclimatization Society has changed the way that I look at birds, at Shakespeare, and the world. It has encouraged me to find other stories like this one to share with my students—and to tell a few of my own.
When you remember that life on our planet has been almost completely annihilated five times already, perhaps it makes you appreciate the ephemerality of our existence, the diversity of flora, fauna, and fungi on earth, our planet’s many gifts, etc. But when you realize that human behaviors in the age of capitalism and globalization are tantamount to the meteor that wiped out the dinosaurs, it makes you want to wake up from this nightmare.
This book offers an amazing history lesson about archaeology and how we have learned about our planet’s ancient history. But it also provides a sobering wake-up call, a plea for preserving biological diversity, a dirge for its snowballing disappearance. Species are going extinct at 1,000 times the natural rate.
Over the last half a billion years, there have been five mass extinctions of life on earth.
Scientists around the world are currently monitoring the sixth, predicted to be the most devastating extinction event since the asteroid impact that wiped out the dinosaurs.
Elizabeth Kolbert combines brilliant field reporting, the history of ideas and the work of geologists, botanists and marine biologists to tell the gripping stories of a dozen species - including the Panamanian golden frog and the Sumatran rhino - some already gone, others at the point of vanishing.
The sixth extinction is likely to be mankind's most…
Working with the natural world has long been my life’s compass. I have been dedicated to conservation, education, and management of terrestrial and marine ecosystems for my entire career. I strongly believe we must approach the crisis that we now live in with humor, joy, and devotion, and we must be able to fall in love with this world over and over again, even if it breaks our hearts. This is why I write, and this is how I live. I love reading science books that allow this connection, that lead me
into the complexities of why we must never stop feeling wonder at this
magnificent world.
If I’m being completely honest, I bought this book because of my very large professional crush on both of the editors. I work in climate science, so I have signed up to have my heart destroyed over and over again. I read about all the species that are dying and threatened, the ecosystems collapsing, the fishermen fighting for their livelihoods, and the coastal communities slammed by storms.
This book covered all these topics, but if you’re going to learn about this, (as we all should), we also have to be given the reasons to keep at it. We have to not lose the will to fight or the ability to see beautiful, generative, and imaginative solutions and outcomes. This book helps with that, too.
NATIONAL BESTSELLER • Provocative and illuminating essays from women at the forefront of the climate movement who are harnessing truth, courage, and solutions to lead humanity forward.
“A powerful read that fills one with, dare I say . . . hope?”—The New York Times
NAMED ONE OF THE BEST BOOKS OF THE YEAR BY SMITHSONIAN MAGAZINE
There is a renaissance blooming in the climate movement: leadership that is more characteristically feminine and more faithfully feminist, rooted in compassion, connection, creativity, and collaboration. While it’s clear that women and girls are vital voices and agents of change for this planet, they…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
This book changed my thinking not just about pollution and its impact, but how scientific (and I would include historical) research itself often perpetuates colonial power dynamics. Its centering of Indigenous perspectives shifts thinking about plastic pollution by aligning it with Indigenous concepts of land, ethics, and relations.
In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Metis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)-an anticolonial science laboratory in Newfoundland, Canada-to illuminate how pollution is not a symptom of…
I have been engaged as a teacher of religion and ecology since the first Earth Day 50 years ago. That has entailed writing some prize-winning books,Earth Community, Earth Ethics(1996) and Earth-honoring Faith: Religious Ethics in a New Key(2013). Now I want to pass along distilled learnings to my grandchildren as they face a planet in tumult. The form—love letters—and the audience—future generations as represented by my grandkids—moves me to focus on effective communication of a highly personal sort to young people on matters vital to their lives. It’s a nice bookend near the end of my own life.
This work is one in the series of Explorations in Theology, Gender, and Ecology. Its distinction is a deep dive into the religious, ecological and gender dimensions of the modern fossil-fuel extractive economy that has become destructive of nature’s economy and human well-being at the same time that it has captured our way of life. Rowe takes the reader into the gender and theological underpinnings of corporate capitalism, thereby contributing to an emerging field of study, the Energy Humanities.Of Modern Extraction is cutting-edge work by a lucid writer who rewards anyone patient enough to take on this vital but complex topic.
Predominant climate change narratives emphasize a global emissions problem, while diagnoses of environmental crises have long focused a modern loss of meaning, value, and enchantment in nature. Yet neither of these common portrayals of environmental emergency adequately account for the ways climate change is rooted in extractivisms that have been profoundly enchanted.
The proposed critical petro-theology analyzes the current energy driven climate crisis through critical gender, race, decolonial, and postsecular lenses. Both predominant narratives obscure the entanglements of bodies and energy: how energy concepts and practices have consistently delineated genres of humanity and how energy systems and technologies have shaped…
Some years ago, my eyes were opened to the severity of our climate crisis and it changed me forever. Since that pivotal time, I’ve turned my therapeutic training and clinical experience toward addressing the existential threat of our time. I recognize how we must unmask our deep psychological biases, many of which unconsciously bring harm to our lives and social structures. I pair this with emotional resiliency practices for these deep and sustained efforts. As a Climate Psychology educator and consultant, I enjoy interdisciplinary strategies where I can contribute transformative methods that help us reclaim dormant human capacities that equip us to usher in a more just and safer world.
Ray is a colleague and an environmental studies professor at Humboldt State University. After witnessing firsthand the rising emotional distress in her students, she was compelled to respond with empathy and supportive resources. She began to recognize that teaching about climate impacts was not enough, and perhaps it even contributes to the problems if the emotional responses are not addressed in tandem. Written primarily with Gen Z in mind, I find the perspectives and resources are useful for anyone experiencing eco-anxiety, and she incorporates strong and insightful social justice perspectives.
Gen Z's first "existential toolkit" for combating eco-guilt and burnout while advocating for climate justice.
A youth movement is reenergizing global environmental activism. The "climate generation"-late millennials and iGen, or Generation Z-is demanding that policy makers and government leaders take immediate action to address the dire outcomes predicted by climate science. Those inheriting our planet's environmental problems expect to encounter challenges, but they may not have the skills to grapple with the feelings of powerlessness and despair that may arise when they confront this seemingly intractable situation.
Drawing on a decade of experience leading and teaching in college environmental studies…
I started studying public lands by accident in the 1990s for a class project before I really knew what they even were. Since then, I've published hundreds of thousands of words about them, including my latest book Making America’s Public Landswhere I’ve brought together much of what I’ve learned. I’m convinced the national forests, parks, rangelands, and refuges are among the most interesting and important experiments in democracy we have. I'm a writer, historian, and former college professor who now calls the Skagit Valley of Washington home. As much as I enjoy studying the public lands, I've appreciated hiking, sleeping, teaching, and noticing things in them even more.
Whose lands are these? Jacqueline Keeler squarely addresses the nature of American lands in her investigative and personal account of two 2016 standoffs: the Bundy family’s (and allies’) takeover at Malheur National Wildlife Refuge and the Standing Rock Sioux Tribe’s (and allies’) protest against the Dakota Access Pipeline. For each standoff, Keeler shows how competing stories animated the actors in their understanding of past and future, as well as the reactions to them. Her account powerfully forced me to reckon with the sacredness of land in the traditions of myriad Americans. Standoff brings intellectual enrichment and moral outrage in equal measure; that’s hard to beat!
Native young people and elders pray in sweat lodges at the Océti Sakówin camp, the North Dakota landscape outside blanketed in snow. In Oregon, white men and women in army surplus and western gear, some draped in the American flag, gather in the buildings of the Malheur Wildlife Refuge. The world witnessed two standoffs in 2016: the Standing Rock Sioux Tribe's protest against an oil pipeline in North Dakota and the armed takeover of Oregon's Malheur Wildlife Refuge led by the Bundy family. These events unfolded in vastly different…
I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
Combining personal memoir and scrupulous history, this traces the long history of Indigenous resistance in the United States, showing it as a story of self-defence and struggles for sovereignty.
Starting with the remarkable Indigenous resistance against the Dakota Access Pipeline at Standing Rock, Estes’s work manages to combine a readable introduction to complex history with an urgent recognition of the stakes involved in the fight for land, water, and natural resources today.
One of my favourite recommendations to anyone who wants to start understanding the deep roots of contemporary issues facing Indigenous communities.
In 2016, a small protest encampment at the Standing Rock reservation in North Dakota, initially established to block construction of the Dakota Access oil pipeline, grew to be the largest Indigenous protest movement in the twenty-first century, attracting tens of thousands of Indigenous and non-Native allies from around the world. Its slogan "Mni Wiconi"-Water is Life-was about more than just a pipeline. Water Protectors knew this battle for Native sovereignty had already been fought many times before, and that, even after the encampment was gone, their anti-colonial struggle would continue.
In Our History is the Future, Nick Estes traces traditions…
As an economist at the European Commission, Adjunct Professor in Paris, former fellow at the Harvard Kennedy School of Government, and now a first-time author, I thrive at the intersection of academia, think-tanks, and policy-making. My academic soul leads me to seek answers to the big questions: what is economic growth and how does it relate to the success of civilization, to science and technology, to people’s wellbeing, and to nature. My practical focus leads me to draw the policy implications of all this for how we ought to fight climate change. My critics accuse me of being an optimist. I take it as a compliment: the future of humanity is in our hands.
We intuitively understand that decarbonization and social justice are deeply interwoven as 21st-century challenges.
Dr. Chancel’s book shows us in great detail how this is the case, and therefore why it is important to keep inequalities in mind when designing policies to accelerate the decarbonization of the economy. After all, the poor are also more exposed to the catastrophic events associated with climate change.
But perhaps my greatest takeaway was looking at the problem the other way around, meaning that Chancel also shows us how tackling social inequalities can actually help us address some environmental challenges.
A hardheaded book that confronts and outlines possible solutions to a seemingly intractable problem: that helping the poor often hurts the environment, and vice versa.
Can we fight poverty and inequality while protecting the environment? The challenges are obvious. To rise out of poverty is to consume more resources, almost by definition. And many measures to combat pollution lead to job losses and higher prices that mainly hurt the poor. In Unsustainable Inequalities, economist Lucas Chancel confronts these difficulties head-on, arguing that the goals of social justice and a greener world can…
