Brandon is a former student, a colleague in ministry, and a good friend. As an African American, others have told him he should abandon evangelicalism because it is too white, conservative, and racist. He has been tempted to do so.
Instead, he has written this manifesto of what is deeply wrong in the movement and what is even more profoundly life-giving, and why he remains a part of it.
For anyone who cares about this wing of the Christian church and how it is perceived by many non-whites (and many non-Christians, for that matter), this book is essential reading.
Despite the civil rights progress he fought for and saw on the horizon in the 1950s and '60s, Martin Luther King Jr.-increasingly concerned by America's moral vision, admitted-"I've come to believe that we are integrating into a burning house."
In A Burning House, Brandon Washington contends that American Evangelicalism is a house ablaze: burning in the destructive fires of discrimination and injustice. The stain of segregation remains prevalent, not only in our national institutions, but also in our churches, and this has long tarnished the witness of Christianity and hampered our progress toward a Christ-like vision of Shalom-peace, justice, and…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
If you want to understand how corporations and not churches became the most powerful institutions of moral influence in America, capable of taking away an employee's personal choice outside the workplace and denying their access to healthcare based on the owners’ biblical beliefs, legally protected by the U.S. government as a religious freedom, then you need to read this book.
What are you drawn to like, to watch, or even to binge? What are you free to consume, and what do you become through consumption? These questions of desire and value, Kathryn Lofton argues, are at bottom religious questions. Whether or not you have been inside of a cathedral, a temple, or a seminary, you live in the frame of religion. In eleven essays exploring soap and office cubicles, Britney Spears and the Kardashians, corporate culture and Goldman Sachs, Lofton shows the conceptual levers of religion in thinking about social modes of encounter, use, and longing. Wherever we see people…
Growing up in rural Southern Maryland, I first began to notice a difference between Blacks and whites because of the way I was treated when I hung out with my African American friends. South of the Mason Dixon line, racial differences are often clear. Throughout my childhood and young adult life some of the most influential people who invested in me were African American. As I began to learn about their stories, my heart grew with a love for racial justice and equality. My work and adult life has focused on righting wrongs, responding to global and domestic poverty, to writing and working against inequality and oppression.
Even if you are not a person of faith, evangelicalism in America has caused great division. Thus, understanding how conservative Christianity looks differently in white and Black communities is a good place to start being introduced to issues of race and justice. Many leaders in the church sayDivided by Faithis the next most influential book for them—next to the Bible!
In recent years, the leaders of the American evangelical movement have brought their characteristic passion to the problem of race, notably in the Promise Keepers movement and in reconciliation theology. But the authors of this provocative new study reveal that despite their good intentions, evangelicals may actually be preserving America's racial chasm. In Divided by Faith, Michael O. Emerson and Christian Smith probe the grassroots of white evangelical America, through a nationwide telephone survey of 2,000 people, along with 200 face-to-face interviews. The results of their research are surprising. Most white evangelicals, they learned, see no systematic discrimination against blacks;…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
Having grown up in a southern evangelical family in the 1980s and ‘90s, I never understood why my parents, like other southerners, were such staunch supporters of Sam Walton and Wal-Mart, when the chain store's economic approach of buy low, sell low, eroded small-town life. Then I read Moreton's book and it all made sense.
In the decades after World War II, evangelical Christianity nourished America's devotion to free markets, free trade, and free enterprise. The history of Wal-Mart uncovers a complex network that united Sun Belt entrepreneurs, evangelical employees, Christian business students, overseas missionaries, and free-market activists. Through the stories of people linked by the world's largest corporation, Bethany Moreton shows how a Christian service ethos powered capitalism at home and abroad.
While industrial America was built by and for the urban North, rural Southerners comprised much of the labor, management, and consumers in the postwar service sector that raised the Sun Belt to…
I was born and raised in Kansas and will forever have a soft spot in my heart for golden wheat fields, sunflower-filled ditches, and sunsets that explode colors on the horizon. I always knew I’d write a book set in Kansas, and I’d explore my long Mennonite linage and its seemingly unrealistic theology. Pacifism is a beautiful concept until you’re faced with protecting the people you love. As I grew older, I became more curious about larger, practical questions. It’s one thing to be a conscientious objector to war. It’s another thing to confront the cosmically dark evil of your neighbor. From that, Never Enough Flamingos was born.
Full confession here. I’m not a big romance reader and so I’m baffled by why Mennonite/Amish mystery romances are such a huge genre. Maybe it’s the perceived simplicity and innocence of the sect? Maybe they take people back to a time they never experienced themselves? That’s why I found Weaver-Zercher’s book helpful in clarifying why so many people love these books. Her writing is witty and engaging and kept me reading even though the subject itself is on the academic side. If you do want to explore the genre, the best source for a recommendation is the podcast Just Plain Wrong where three Mennonite librarians irreverently dissect Mennonite romances on a weekly basis.
Browse the inspirational fiction section of your local bookstore, and you will likely find cover after cover depicting virtuous young women cloaked in modest dresses and wearing a pensive or playful expression. They hover innocently above sun-drenched pastures or rustic country lanes, often with a horse-drawn buggy in the background-or the occasional brawny stranger. Romance novels with Amish protagonists, such as the best-selling trailblazer "The Shunning" by Beverly Lewis, are becoming increasingly popular with a largely evangelical female audience. "Thrill of the Chaste" is the first book to analyze this growing trend in romance fiction and to place it into…
As a mom of four busy kids in grade school, middle school, high school, and college, reading a novel is my reward at the end of a hectic day. I’ve read hundreds of novels, many of them Christian romances, while sitting at my children’s bedsides. They have to be well-written, no smut, and if the characters are Catholic Christians like me, all the better.
The hilarity of this book drew me in from the first pages, as the author finds (good-natured) humor in Catholicism and Evangelical Christianity alike.
Beyond the humor, so much in this story resonated with me, including Julia’s infatuation with musician Dylan. The humor melds perfectly with the deeper themes in this story, and the whole thing is beautifully underpinned by God’s unfailing, patient, perfect love.
Armed with a floral-print Bible cover, Julia must pretend to be “born again” for her Christian housemates—cute EMT Mark and his church-lady mom. Their place is walking distance (cough, stalking distance) from Dylan, her latest musician crush. Mark knows she’s faking her faith. But he needs someone like her to crash his dull routine. So he protects her secret and brings her to his Evangelical church. Hiding her Catholic past, she bumbles her way through hand-raising worship. Other times she sneaks into Mass. Meanwhile, Mark explains how to be “saved.” (Sure, she needs saving—from her alcoholic dad, her copier-jamming job,…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
Much of the focus in news media and the popular imagination about evangelicals and foreign policy centers on Israel, with many pundits and scholars alike emphasizing the centrality of apocalyptic end-times prophecies to the development of conservative Christian support for Israel. Hummel’s exceptionally researched and beautifully written book provides much-needed nuance to this often one-dimensional narrative. His careful reading of U.S. and Israeli sources sheds new light on the emergence of evangelical Christian Zionism after 1948 and its many permutations throughout the decades that followed. This is a crucial read for understanding the complexities and religious dynamics of modern U.S.-Israeli relations.
Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement-the organized political and religious effort by conservative Protestants to support the state of Israel-focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interreligious, and intergenerational efforts on the…
My first published novel, Mahu, was about a gay cop coming out of the closet in Honolulu while investigating a dangerous case. I didn’t even realize there was a whole genre of gay mysteries until I’d finished it, but since then I have made it my business to read as much as I can of these books, both classics and new ones. My reading has deepened my understanding only of my protagonist’s life, but of my own.
I love this book because it’s a fascinating portrait of a gay cop that focuses more on his background growing up in a religious community than on his sexuality. The TV series does a better job of connecting the two, but I’m delighted that a best-selling author has dipped her toe into this genre. It’s also a cleverly-plotted mystery that kept me guessing.
AN INSTANT NEW YORK TIMES BESTSELLER! NOW A BRITBOX SERIOUS STARRING BEN ALDRIDGE AND PEARL MACKIE
The Long Call from Ann Cleeves―bestselling and award-winning author of the Vera and Shetland series, both of which are hit TV shows―introduces the first in a gripping new series, told with deep compassion and searing insight.
“In Matthew Venn, Ann has created a complex, daring, subtle character.” ―Louise Penny
"Matthew Venn is a keeper. A stunning debut for Cleeves’ latest crimefighter."―David Baldacci
In North Devon, where two rivers converge and run into the sea, Detective Matthew Venn stands outside the church as his estranged…
Karen Swallow Prior does a terrific job identifying and naming the many threads that make up the tapestry that we call evangelicalism. Once named, she allows us to decide which ones should be pulled and which ones should remain.
It's a meaty, well-researched offering. If you consider yourself a follower of Christ but feel confused or angry regarding how Christianity has devolved into its current iteration, you need to read this book. Though The Evangelical Imagination is both confrontive and prophetic, the author does not descend into cynicism or despair.
"Provides plenty of fodder for those wishing to explore what evangelicalism is and reimagine what it might become. It's an eye-opener."--Publishers Weekly
"Akin to enjoying a lively conversation over a cheering yet bracing cup of tea."--Christianity Today (5-star review)
Contemporary American evangelicalism is suffering from an identity crisis--and a lot of bad press.
In this book, acclaimed author Karen Swallow Prior examines evangelical history, both good and bad. By analyzing the literature, art, and popular culture that has surrounded evangelicalism, she unpacks some of the movement's most deeply held concepts, ideas, values, and practices to consider what is Christian rather…
I'm a journalist and a historian who writes about how American evangelicals are complicated. I was trying to explain Left Behind in graduate school and I talked and talked about the theology in the book—all about the doctrines of the rapture, the antichrist, and the millennium. Then my professor said, “But it’s fiction, right? Why is it fiction? What are people doing when they read a novel instead, of say, a theological treatise?” I had no idea. But it seemed like a good question. That was the spark of Reading Evangelicals. But first, I had to read everything I could find about how readers read and what happens when they do.
The most common kind of book club in America is a Bible study. And while lots and lots of people have opinions about how you should read the Bible, or who is doing it wrong, no one delves into how real readers read the sacred text like James Bielo.
An ethnographer who is interested in American religion, Bielo is a careful and kind observer, who does everything he can to understand what people are doing when they read the Bible together. He takes you with him and you’ll see the world differently because he did.
Evangelical Bible study groups are the most prolific type of small group in American society, with more than 30 million Protestants gathering every week for this distinct purpose, meeting in homes, churches, coffee shops, restaurants, and other public and private venues across the country. What happens in these groups? How do they help shape the contours of American Evangelical life? While more public forms of political activism have captured popular and scholarly imaginations, it is in group Bible study that Evangelicals reflect on the details of their faith. Here they become self-conscious religious subjects, sharing the intimate details of life,…
