Fans pick 100 books like Twisted Cross

This engaging and accessible biography cuts through the mythology surrounding Pastor Martin Niemöller and his famous but often misunderstood confession, “First they came for the Communists….” Despite spending seven years in Nazi concentration camps, Niemöller is presented not as a stalwart opponent of Nazism but as a flawed individual who underwent significant transformation only after World War II, from a nationalistic, anti-democratic, militaristic Protestant elite to an internationalist, ecumenist, and pacifist willing to reckon with Germany’s past. Understanding the well-known statement as a confession is key, for as Hockenos explains, Niemöller did not remain silent about the arrest of socialists, trade unionists, and Jews because he was timid to speak out—he was silent because, at the time, he also disapproved of them. This is a book for those who want to read about individual transformation rather than heroic leaders presented on a pedestal. 

Based largely on interviews conducted by Barnett in the 1980s, this book remains the standard text on the Confessing Church in Nazi Germany. Barnett situates the Confessing Church’s experience within the broader context of the Protestant Churches, which comprised two-thirds of Germany’s population in the Nazi era. Initially formed in response to the German Christian movement’s attempts to Nazify Christianity, the Confessing Church remained committed to the theological integrity and structural independence of the church. Yet Barnett argues that the Confessing Church was not a resistance movement against Nazism itself. Some were arrested and lost their lives, some made compromises with the Nazi regime, and some were antisemitic themselves. Their overlapping and clashing actions complicate the overall portrait of the Confessing Church. A distinctive feature of Barnett’s narrative is the attention given to women—church secretaries, wives of clergy, and the many women who played a greater role in maintaining the… show more.

Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf (German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.” 

The collective memory of Mennonites during the Holocaust has long been mythologized or has remained unexamined. A recent renewal of interest from both the Mennonite community itself and scholars of the Holocaust has led to a number of conferences and publications. This collection of essays showcases the latest scholarship and paints a complex portrait of Mennonites in both western and eastern Europe during the Holocaust. The book highlights the many roles that Mennonites played, largely due to their proximity to the events of the Holocaust, including as neighbors, killers, enablers, witnesses, and rescuers. The contributors discuss Mennonite identity, theology, agency, and collective memory, all situating their stories in local, national, and European geopolitical contexts. 

This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.

Fuzhou serves as a perfect microcosm for examining the rise of Christianity in China. It’s less familiar than Shanghai or Beijing and, as a result, this very accessible history book has a freshness to it. Like Bays, Ryan Dunch, a China scholar at the University of Alberta, is an academic who knows how to make history engaging. The story begins in 1857 after the forced opening of Fuzhou as a treaty port after the First Opium War, and ends with anti-western violence that roiled the city in 1927. I owe Dunch a debt of gratitude. Fuzhou was the birthplace of my grandparents and I discovered on the pages of this book that in 1927, an anti-foreign mob attacked the Rev. Lin Pu-chi—a fact unknown to my family. That event was the key to deciphering the psyche of my grandfather.

This book is an eye-opener. Callan investigates a sudden unexpected sequence of heresy trials that shook the Irish church in the fourteenth century. She uncovers all manner of badly behaving churchmen – from the mendacious to the cavalier – and highlights the experience of the women who were so often their victims. Callan argues that the heresy trials often mark out differences other than theological within the Irish church – and shows that two centuries after the Norman invasion, ethnic and cultural differences continued to destabilise its always fragile communion.

This is the gold standard of Ancient World Christian Fiction for a reason. The author is an RWA Hall of Fame recipient and ACFW Lifetime Achievement Award winner. This first book in the Mark of the Lion series is so much more than a book about early Christianity and why Rome hated it. Words to describe Hadassah and Marcus’s story are… epic, profound, life-changing, powerful, captivating, and I could go on and on. It still freaks me out and totally awes me when reviews for my novels mention her in the same sentence. I want to be flattered and offended on her behalf at the same time, which is completely crazy. If you’re only going to invest in one book from my list, it should be this one. 

Although the faith has a history of nearly two centuries in the New World, to this day, there are only a handful of books about Orthodox Christianity in North America.

Among them, this is an easy-to-read monograph that offers a narrative of the faith’s history in the New World, going all the way back to the first Alaskan communities and later on to the institution of ethnic churches in the 19th and 20th century US.

The author offers a succinct overview of the important developments within various US-based ethnic communities and of 21st-century challenges. It is highly recommended because of the depth and breadth of its coverage.

This is the basic text. You can’t study early Christian Anglo-Saxon England without Bede’s Ecclesiastical History – and why would you want to?

Bede’s History was an instant classic, popular from the moment it was published. Bede’s scholarship and clear prose – as well as his eye for detail, chronology, and a good story – mean this book will always be engaging, intriguing, and relevant.

The version recommended here is an updated translation including an Introduction to get you going with the History, together with some other helpful texts – especially Bede’s Letter to Ecgberht, which is vital for grasping the context in which Bede completed his magnum opus.