Here are 100 books that The Christian East and the Rise of the Papacy fans have personally recommended if you like
The Christian East and the Rise of the Papacy.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
Νumerous books about the troubled relationship between Russia and the West. But it is extraordinarily challenging to manage to condense the history of a rich and varied relationship within a few hundred pages.
In this book, the author succeeds in covering several centuries of history and numerous complicated topics and subtopics within the span of fewer than 300 pages.
A splendid work precisely because it is concise, it covers the history of this relationship from Medieval times up to the modern era.
In 1997, the Cathedral of Christ the Redeemer in Moscow was solemnly brought into use in the presence of Patriarch Aleksij and President Boris Yeltsin. It is a spectacular expression of the national religious revival of Russia and the expression in stone of a myth cherished by Russians down their history, that Moscow is the 'third Rome' and that Christianity and civilization have moved eastwards. At the same time, Russia has always formed part of the European cultural sphere.
The tensions between the 'myth of the East' and Russia as European form a fascinating story which is investigated here. The…
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
Although the faith has a history of nearly two centuries in the New World, to this day, there are only a handful of books about Orthodox Christianity in North America.
Among them, this is an easy-to-read monograph that offers a narrative of the faith’s history in the New World, going all the way back to the first Alaskan communities and later on to the institution of ethnic churches in the 19th and 20th century US.
The author offers a succinct overview of the important developments within various US-based ethnic communities and of 21st-century challenges. It is highly recommended because of the depth and breadth of its coverage.
This book follows the momentous events and notable individuals in the history of the Orthodox dioceses in America. Erickson explains the huge impact Orthodox Christianity has had on the history of immigration, and how the religion has changed as a result of the American experience. Lively, engaging, and thoroughly researched, the book unveils insightful portrait of an ancient faith in a new world.
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
John Meyendorff’s works are indispensable for understanding the theology and history of Orthodox Christianity.
While several of his contributions belong to the must-read list for students of Orthodox Christianity, this book in particular offers a lucid account and an indispensable introduction to the broader and enduring problematic regarding the deep-seated connections between Byzantium and the historical development of the Orthodox Church.
The book addresses a series of historical events rarely researched and studied and it is a pioneer work highly suited for scholars of religious history.
For more than a millennium the Byzantine Empire and its capital, Constantinople guided the spiritual destinies of the Christian East. Even after the fall of Constantinople in 1453, the influence of its culture, thought and institutions remained powerful, above all in the Orthodox Church.
In this collection of essays, Fr John Meyendorff, one of the most prominent Orthodox historians and theologians of our day, delineates the many facets of this Byzantine legacy. After an initial survey of the Byzantine Church, he explores such varies subjects as Byzantine political ideology, spirituality and ecclesiology. He clearly demonstrates the significance of Byzantium not…
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
This is perhaps the most informative and lucid account of a major historical event in Russia’s religious history.
Patriarch Nikon’s reforms caused a major split in Russia and the formation of Old Believers. Needless to say, Nikon’s reforms remain a hot topic in Russia’s religious history up to the present.
In this careful and quite detailed study, the author reconstructs the entire process of the two successive councils that led to the schism and addresses the complex relations among the Court, the Patriarch, and other religious and non-religious actors.
It is written in a detailed and very careful manner that allows the reader to grasp the author’s rationale.
The book offers newfound insights onto the dynamics that propelled the reforms and the reasons that led to their rejection, leading to the formation of the Old Believers.
The reform of the liturgical books conducted in Muscovite Russia in the mid-17th century was an alignment of Russina liturgical usage with contemporary Greek practice. Historians have up to now generally accepted the "official" interpretation of the reform as a "correcting" made on the basis of ancient Greek and Slavic sources. In fact, the reform was based exclusively on "contemporary" sources chiefly the 1602 Venice "Euchologion" (Greek) and 17th century South-Slavic editions from Kiev and Striatin. Far from being a "return to sources", or a "correction", the reform consisted simply in the uncritical transposition of contemporary Greek practice onto Russian…
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
Cooke makes us question what we think we know about gender.
MacCulloch makes us rethink what we think we know about Christianity. There are so many books of Christian history on the market it can be overwhelming. Many have social, theological, or political agendas. Not MacCulloch. A scholar of the first tier, MacCulloch unpacks Christianity, but this is no textbook.
With clarity and readability, MacCulloch rejects traditional Eurocentric narratives to explore Syriac churches, Thomist Christians in India, Orthodoxy, and the oft-forgotten Church of the East. He emphasizes how the strength of Christianity in all its different forms hasn’t been its supposedly unchanging nature but its adaptability—an important lesson to take into discussions of gender, lay roles, and religion.
Diarmaid MacCulloch's epic, acclaimed history A History of Christianity: The First Three Thousand Years follows the story of Christianity around the globe, from ancient Palestine to contemporary China.
How did an obscure personality cult come to be the world's biggest religion, with a third of humanity its followers? This book, now the most comprehensive and up to date single volume work in English, describes not only the main facts, ideas and personalities of Christian history, its organization and spirituality, but how it has changed politics, sex, and human society.
Taking in wars, empires, reformers, apostles, sects, churches and crusaders, Diarmaid…
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
For most people the concept of the Holy Land conjures up visions of Old Testament prophets and arcane holy wars whose harsh landscape was disrupted by the brief appearance of a first-century messiah which left the Roman and Hebrew world in upheaval. Journalist and historian Charles M. Sennott attempts to make sense of what are continuing realities of conflict and unease that the contemporary pilgrim will encounter when visiting the sacred sites connected to Jesus' life, death, and resurrection. Sennot lived among those families who continue to make the Holy Land their home in order to better detail the complicated mosaic of modern conflicts involving Israel, Lebanon, and the Palestinians that have shaped the political struggles of today.
As the Middle East has gone up in flames, no image so captured the clash of cultures as did the siege at the Church of the Nativity, where Christian monks were trapped inside the fortress-like church, as Palestinian gunmen faced off against the Israeli military for five weeks. As Muslim and Jew battled for control, the Christians were caught in the crossfire: endangered and largely forgotten, victims of somebody else's war. In The Body and the Blood, Charles M. Sennott examines the dwindling Christian communities of the modern Middle East in search of answers to the following questions: Why is…
I became interested in the art and written language of ancient Egypt due to its beauty and antiquity. Writing is art and art often contains text in this oldest written African language. I am fascinated with the process of religious change, intercultural interaction, and resistance to colonization. All of these themes are present in the study of the last functioning Egyptian temple, Philae, which is dedicated to the worship of Isis. What is often omitted from the history of this exceptional Egyptian temple is the fact that it was Nubians who defended and sustained the traditional religious practices long after most Egyptians had converted to Christianity. I wrote my book to research and share this neglected history.
“Long after ancient Egypt had been subdued by the Ptolemies and Rome, ancient Nubian civilization continued to thrive in late antiquity as an independent kingdom, first as a classical pharaonic culture and then as a Christian polity until the 15th century...like other forms of African Christianity that have been shaped by African traditional religions and culture. Nubian Christianity was fundamentally African.” Dr. Faraji’s book is a perfect complement to my own. As I trace the very late survivals of traditional pharaonic religion among the Nubians, Dr. Faraji teases out the earliest appearance of Christianity and traces its connections to the religions that preceded it.
The history of Late Antique Africa and the origins of Nubian Christianity have received little attention by Africanists and have been virtually ignored by Africana historians. For Nubiologists, church historians and scholars of late antiquity the story of this ancient African civilization and its conversion to Christianity has been primarily understood as an addendum to Greco-Roman classical antiquity thereby positioning ancient Nubia during late antiquity as a passive receptacle of culture as opposed to a historical actor emerging through the cultural anteriority of its own religious traditions. Ancient Nubia was at once a Nile Valley and Sudanic civilization. Its history…
I am fascinated by humanity’s search for meaning. That is what I am exploring as I read philosophy and as I write my biographies of extraordinary individuals. Sue Prideaux has written award-winning books on Edvard Munch and his painting The Scream, the playwright August Strindberg, and the philosopher Friedrich Nietzsche. She acted as consultant to Sotheby’s when they sold The Scream for a record-breaking $120 million.
Nietzsche said “God is dead, but in thousands of years there still may be caves where his shadow will be shown.” Tom Holland traces the effect of the long shadow on our lives.
A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
Lerone Martin’s book makes a conclusive case for how influential Christian nationalism can be when it is embraced and enforced by a whole institution—like the FBI—but especially when the person leading that institution demands it be so. J. Edgar Hoover is likely one of the most influential purveyors of white Christian nationalism in American history. Some of the accounts are jaw-dropping.
The shocking untold story of how the FBI partnered with white evangelicals to champion a vision of America as a white Christian nation
On a Sunday morning in 1966, a group of white evangelicals dedicated a stained glass window to J. Edgar Hoover. The FBI director was not an evangelical, but his Christian admirers anointed him as their political champion, believing he would lead America back to God. The Gospel of J. Edgar Hoover reveals how Hoover and his FBI teamed up with leading white evangelicals and Catholics to bring about a white Christian America by any means necessary.
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.
John Webster Grant?s The Church in the Canadian Era was originally published in 1972. It remains a classic and important text on the history of the Canadian churches since Confederation. This updated edition has been expanded to include a chapter on recent history as well as a new bibliographical survey. Its approach is ecumenical, taking account not only of the whole range of Christian denominations but of sources in both national languages.
