10 books like Thomas Cranmer

Thirty years after its first publication, Patrick Collinson’s elegantly written account of how Protestantism transformed English society remains fresh, challenging and surprising. Focusing on art and culture, urban life, the family and ideas of nationhood, it persuasively argued that it makes more sense to see the Reformation as a drawn-out process rather than a dramatic ‘event’, and as one that was coming to fruition only in the reigns of Elizabeth I and James I. It is also a triumphant demonstration of how short books can punch above their weight.

In the world of the Reformation, nothing happened by chance. Providentialism was the belief that every event in the human and natural world was a result of the direct will of God, and was infused with meanings for people to interpret. With great sensitivity and insight, Walsham draws us into these unfamiliar ways of thinking, where everything from a bout of bad weather to the unmasking of a political plot could be a message from God demanding an urgent collective response.

Eamon Duffy’s justly acclaimed ‘microhistory’ transports us away from the world of bishops, parliament and the court in order to track, across four crucial decades, the experiences of a tiny village on the edge of Exmoor in Devon, based on meticulous recordings in the ‘church book’ by the long-serving parish priest. It is a story in miniature of the tragically destructive aspects of the Reformation, but also an uplifting one in its depiction of the capacity of ordinary people to survive and adapt.

At the heart of the Reformation in England was an insistence that people be allowed access to Scripture in their own language, but translation was invariably a selective and creative process. Tadmor brilliantly shows how the translators of the Hebrew Bible (‘Old Testament’) remade the ancient world in the image of contemporary Tudor society, editing out many references to slavery and polygamous marriage, and merging together distinct forms of political governance through consistent reference to the authority of a ‘prince’. The findings are eye-opening, and the book should be required reading for modern biblical fundamentalists.

So it is not a novel, but might as well be for its twists, turns, and transformations. Edinburgh in 1572 was a small town of some 3,000 families, so my real-life narrator William Fowler would know and meet one of its most notable citizens, Preacher John Knox of Haddington, along with his young and socially aristocratic second wife (the latter attribute was more a matter of gossip and criticism than the thirty-seven years age gap), and witnessed him being helped up into the pulpit at St Giles to give his congregation a last good talking to. This is the most recent (drawing on a major new cache of letters), and highly readable, life of the man who pushed Scotland towards a Presbyterian Calvinist form of Protestantism – crucially distinct from that evolving in England under the Auld Hag aka Elizabeth I. He is revealed as a much more complex and… show more.

One of the most significant episodes in the influence of religious thinking on economic thinking in America was the emergence of the Social Gospel, in the last two decades of the nineteenth century and the early decades of the twentieth. And one of the most powerful advocates of the Social Gospel was the Baptist minister and university theologian Walter Rauschenbusch. Evans’s biography vividly tells the story of the Social Gospel movement as well as Rauschenbusch’s leading role within it. Of the many clergymen about whom I write about in my own book, Rauschenbusch is perhaps the one whose ideas I most admire.

The letters collected in this slim paperback collectively tell one of the most dramatic and moving stories of the entire Middle Ages. Letter 1, directed toward a (perhaps fictional) friend, is a spiritual autobiography, consciously modelled on Augustine's Confessions, in which the great philosopher and theologian Peter Abelard recounts his doomed love affair with his brilliant seventeen-year-old pupil Heloise.  This affair resulted in Abelard's violent castration at the instigation of her outraged uncle.  In Letter 1, written years later, Abelard explains how his suffering gradually led him towards God. Eight more letters, exchanged between Abelard and Heloise years after their parting, are less dramatic but almost more poignant, as Heloise, now a nun, seeks solace and connection from her former lover, who offers spiritual advice but cannot give her the intimacy she craves.

This meaningful graphic YA novel, by talented award-winning illustrator John Hendrix, makes accessible to both youths and adults the history behind Hitler’s rise to power, and reveals how much of Germany allowed for his ascendancy and enabled him. But mostly, it's a touching tribute to Dietrich Bonhoeffer, one of the few high-profile German Upstanders. Learn the history of attempted assassinations and why Bonhoeffer made the ultimate sacrifice.

This incisive account of the development of Protestant extremism reveals that the beliefs of the Pilgrims were not novel. Dr Gunther traces their development back to the early years of the Reformation. When the religion of images and priests was replaced by the religion of words and preachers the implications for the English church could only be extensive and devastating. When the Bible was translated into the vernacular and increasing numbers of Christians read it for themselves it is clear (though only in hindsight) that the centre could not hold. People were driven by conscience to oppose, not only their bishops, but also their sovereign. This book is valuable for weaving the separatist vision into the weft and warp of Tudor society.

I stumbled on this book in Raven secondhand bookstore in Cambridge, Massachusetts.

I was researching for my 12th-century trilogy, Conquest, and this book is a brilliant critical study of the Anglo-Norman chronicler, Orderic Vitalis. The book is wonderfully written and conveys the astonishing beauty of Orderic’s own work.

Orderic, as he writes, ranged far and wide across the Anglo-Norman kingdom in his imagination and then returned to his ‘black-clad life’ as a monk.

Raven and Shakespeare and Co. Bookshop in Paris are amongst my top favourites. I love to visit Shakespeare for its cramped unevenly floored labyrinth and intelligent array of books.

I greatly enjoy a bookshop – these two and Victoria Bookshop in Haverfordwest spring to mind – where the staff is obviously as lovestruck by books as I am.