Here are 100 books that The People's Republic of Amnesia fans have personally recommended if you like
The People's Republic of Amnesia.
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As a teacher and historian, I’m interested in the collision of cultures that resulted from western intervention in Asia during the nineteenth and twentieth centuries. For young Asian nationalists, historical writing was a weapon to be wielded in the fight against imperialism. It is equally important for us to understand the forces that shape our collective memories and to recognize that historians don’t just uncover the past—they produce it.
The United States may have lost the war against North Vietnam; but it has since defeated the Vietnamese in the war for memory. Nothing Ever Dies is an examination of what Nguyen calls, “The Industry of Memory,” the production and distribution of collective memory in the service of powerful interests. He explains how the United States utilizes memorials, film, and print journalism to promote its own stories of the war while marginalizing Vietnamese narratives. Meanwhile, the post-1975 Vietnamese regime works to erase the memory of South Vietnam. Our goal, he suggests, should be the realization of an ‘ethical memory,’ one that creates space for the remembrance of both ‘us’ and ‘them’. This is a beautifully written, deeply personal, thoughtful discussion of the legacy of a conflict that continues to define both countries.
Finalist, National Book Critics Circle Award Finalist, National Book Award in Nonfiction A New York Times Book Review "The Year in Reading" Selection
All wars are fought twice, the first time on the battlefield, the second time in memory. From the author of the Pulitzer Prize-winning novel The Sympathizer comes a searching exploration of the conflict Americans call the Vietnam War and Vietnamese call the American War-a conflict that lives on in the collective memory of both nations.
"[A] gorgeous, multifaceted examination of the war Americans call the Vietnam War-and which Vietnamese call the American War...As a writer, [Nguyen] brings…
As a teacher and historian, I’m interested in the collision of cultures that resulted from western intervention in Asia during the nineteenth and twentieth centuries. For young Asian nationalists, historical writing was a weapon to be wielded in the fight against imperialism. It is equally important for us to understand the forces that shape our collective memories and to recognize that historians don’t just uncover the past—they produce it.
In the 1980s, Chinese students seeking democratic reforms pushed the Communist Party to the breaking point. Why then, is this current generation of Chinese youth so fiercely nationalistic? This question motivated Zheng Wang to examine how Beijing re-structured the country’s education system beginning in the 1990s. Chinese educators began cultivating suspicion of The West by teaching a history of ‘National Humiliation,’ creating a collective memory of how China was bullied or victimized by Europe and Japan. This narrative of National Humiliation, Zheng suggests, also explains China’s disproportionate responses to perceive slights on the international stage. There is an entire industry of books claiming expertise on the Chinese worldview, but this is one of the best.
How could the Chinese Communist Party (CCP) not only survive but even thrive, regaining the support of many Chinese citizens after the Tiananmen Square crackdown of 1989?Why has popular sentiment turned toward anti-Western nationalism despite the anti-dictatorship democratic movements of the 1980s? And why has China been more assertive toward the United States and Japan in foreign policy but relatively conciliatory toward smaller countries in conflict?
Offering an explanation for these unexpected trends, Zheng Wang follows the Communist government's ideological reeducation of the public, which relentlessly portrays China as the victim of foreign imperialist bullying during "one hundred years of…
As a teacher and historian, I’m interested in the collision of cultures that resulted from western intervention in Asia during the nineteenth and twentieth centuries. For young Asian nationalists, historical writing was a weapon to be wielded in the fight against imperialism. It is equally important for us to understand the forces that shape our collective memories and to recognize that historians don’t just uncover the past—they produce it.
In 1922, protestors in the northern Indian town of Chauri Chaura set fire to a local police station, killing the twenty-two policemen trapped inside. The event prompted Ghandi to question whether Indians were ready for independence and led to a suspension of the non-cooperation campaign. In his book, Amin explores how memory of this local affair, marked by violence, became entangled in a larger national narrative that emphasized non-violence. The result is a work that deconstructs how historical narrative is produced, and how the story of Chauri Chaura differs based on whether it's told by regional or state and national parties. This book is highly original in its presentation, use of source material, and methods of analysis.
Taking Gandhi's statements about civil disobedience to heart, in February 1922 residents from the villages around the north Indian market town of Chauri Chaura attacked the local police station, burned it to the ground and murdered twenty-three constables. Appalled that his teachings were turned to violent ends, Gandhi called off his Noncooperation Movement and fasted to bring the people back to nonviolence. In the meantime, the British government denied that the riot reflected Indian resistance to its rule and tried the rioters as common criminals. These events have taken on great symbolic importance among Indians, both in the immediate region…
As a teacher and historian, I’m interested in the collision of cultures that resulted from western intervention in Asia during the nineteenth and twentieth centuries. For young Asian nationalists, historical writing was a weapon to be wielded in the fight against imperialism. It is equally important for us to understand the forces that shape our collective memories and to recognize that historians don’t just uncover the past—they produce it.
What happens when a society is unwilling to acknowledge acts of barbarism in its past? In 1976, while leading a student protest at Thammasat University, Thongchai Winichakul watched in horror as government forces and rightist elements stormed the campus, killing over eighty of his fellow students and committing unspeakable acts on the living and the dead. He wrote this book to help process memories of an atrocity that took the lives of his friends and haunted his career as a Thai historian. To this day, the Thammasat massacre is marked only by silence from official sources. As a result, Thongchai observes that Thai society is trapped in a state of ‘unforgetting,’ unable to either remember or forget the trauma.
The massacre on October 6, 1976, in Bangkok was brutal and violent, its savagery unprecedented in modern Thai history. Four decades later there has been no investigation into the atrocity; information remains limited, the truth unknown. There has been no collective coming to terms with what happened or who is responsible. Thai society still refuses to confront this dark page in its history.
Moments of Silence focuses on the silence that surrounds the October 6 massacre. Silence, the book argues, is not forgetting. Rather it signals an inability to forget or remember-or to articulate a socially meaningful memory. It is…
I took my first course about Chinese politics in 1973, when the country was still in the tumultuous last years of the Mao era. In a teaching career that began in 1982, I have spent long periods of research and teaching in China and Hong Kong. China’s shifting course has been a constant source of fascination, encouragement, and at times dismay. It is hard to imagine that the impoverished and unstable country of the 1970s would rise to become such a major economic power, one that despite its impressive expansion still faces intractable barriers to its future advancement.
This newly published book is the definitive account of the Tiananmen protest movement of 1989 and its suppression, which has turned out to be the pivotal political event in the post-Mao era. Weaving a range of personal stories and new documentation into a highly readable analysis, it lays bare its unpredictable course and tragic but avoidable outcome. There is nothing else in print that manages to describe the drama while providing a shrewd and cool-headed critical scrutiny of a range of competing scholarly interpretations and official misrepresentations.
The Tiananmen protests and Beijing massacre of 1989 were a major turning point in recent Chinese history. In this new analysis of 1989, Jeremy Brown tells the vivid stories of participants and victims, exploring the nationwide scope of the democracy movement and the brutal crackdown that crushed it. At each critical juncture in the spring of 1989, demonstrators and decision makers agonized over difficult choices and saw how events could have unfolded differently. The alternative paths that participants imagined confirm that bloodshed was neither inevitable nor necessary. Using a wide range of previously untapped sources and examining how ordinary citizens…
I was born to privilege in Manhattan. A seeker from the get-go, I perpetually yearned to see below the surface of the pond and understand what lay beneath and how the world really works. Not connecting with Western philosophy, religion, or culture, I turned to the wisdom of the East at a young age. I stayed the course through decades of training in Chinese martial arts, eventually reached some understanding of them, and realized my spiritual ambitions when I was ordained a Daoist monk in China in an official government ceremony. I write about China then and now and teach meditation and tai chi around the world.
This novelized biography of a poet some consider China’s greatest pleases me over and over again. Rendering Li Po (sometimes Li Bai) as a libertine living on a barge, drinking too much and partaking with gusto in the pleasures of the flesh at the red-candle district near which he moors, really helps bring alive the great man’s life and work. There’s also a bit about his relationship with Du Fu, more of a straight arrow. Those two, along with Wang Wei really offer a picture of the Daoist life I so adore and the feeling of watching the world spin out of control in war but also the peace and solitude of a mountain retreat.
I became interested in China-Africa relations fifteen years ago when I realised that the rise of the former was going to have major and long-lasting effects on the politics and economics of the continent. In a sense, the rising role of China in Africa foretold its rise to global power and influence. Since then I have been fascinated by the ways in which China has restructured, or been involved in the restructuring, of African economies and politics and the ways in which that country’s global strategies and roles have continued to evolve and their impacts. I have written several books on the impacts of emerging powers in Africa.
Many analysts have noted a more aggressive or assertive international posture by China in recent years, sometimes termed “Wolf Warrior Diplomacy” after a Chinese action movie from 2017 where a Chinese former special forces soldier defeats an American adversary. This book explains the origins and evolution of China’s diplomatic corp and how it has always been run on military lines, including having a twinning arrangement for diplomats where they are required to report on their partner if they become “ideologically impure.” Martin explains the reasons for China’s more assertive foreign policy in recent years, including through the weaponisation of trade and tourism and in one case the beating up of Taiwanese diplomats.
The untold story of China's rise as a global superpower, chronicled through the diplomatic shock troops that connect Beijing to the world.
China's Civilian Army charts China's transformation from an isolated and impoverished communist state to a global superpower from the perspective of those on the front line: China's diplomats. They give a rare perspective on the greatest geopolitical drama of the last half century.
In the early days of the People's Republic, diplomats were highly-disciplined, committed communists who feared revealing any weakness to the threatening capitalist world. Remarkably, the model that revolutionary leader Zhou Enlai established continues to this…
I’ve spent all of my adult life writing about American foreign policy, especially Chinese-American relations. My America’s Response to China, the standard text on the subject, has gone through 6 editions. I served as a line officer in the Pacific Fleet, lived in Taipei and Beijing. I also served as chairman of the State Department Advisory Committee on Historical Diplomatic Documentation and have been a consultant on Chinese affairs to various government organizations. And I cook the best mapo toufu outside of Sichuan. (where I negotiated the Michigan-Sichuan sister-state relationship in 1982). It was probably my love of Chinese food that accounts for most of the above.
I’ve known Liz since she was a graduate student and have been delighted to see her rise to become one of the leading authorities on the inside workings of the Chinese state.
After years as the Council on Foreign Relations’ China expert, she left for the Hoover Institute for a quieter atmosphere for her research and writing, but she was drafted to serve as China adviser to Gina Raimondo, Biden’s secretary of commerce. There’s no better book on Xi’s China today.
In The Third Revolution, eminent China scholar Elizabeth C. Economy provides an incisive look at the transformative changes underway in China today. Chinese leader Xi Jinping has unleashed a powerful set of political and economic reforms: the centralization of power under Xi, himself, the expansion of the Communist Party's role in Chinese political, social, and economic life, and the construction of a virtual wall of regulations to control more closely the exchange of ideas and capital between China and the outside world. Beyond its borders, Beijing has recast itself as a great power, seeking to reclaim its past glory and…
By the age of nine, I was beginning to wonder why things were the way they were, or if indeed they were at all. Perhaps growing up the youngest of five siblings and listening to conflicting opinions set me on my course. One of my sisters introduced me to literature. I began to write plays based on Shakespeare and Monty Python. The love of absurdity took me early on. I liked books that offered a different view of reality. I still do, and it influences what I write today. I believe Borges said something to the effect that all authors keep writing the same book, just in different ways.
I refer to Arthur Waley’s famous translation and abridgment of the novel Journey to the West, purportedly written by Wu Cheng’en in sixteenth-century China.
The story has the underlying theme of a quest—the protagonist Monkey, born from a stone egg, an impetuous, impatient, self-centered creature, occasionally violent but ultimately good-hearted, seeks knowledge and eternal life. His exploits get him in trouble with the Jade Emperor who imprisons him beneath a mountain for five hundred thousand years. He is released by the monk Tripitaka when he promises to accompany him to India to bring the Buddhist scriptures back to China. Adventures ensue with monsters, dragons, and ghosts. They pick up companions along the way until they eventually succeed and become enlightened.
It is a magical, humorous story with a refreshingly non-western sensibility. It is comprised of Chinese folk tales with added political satire. It also has an almost cartoon-like quality.…
Probably the most popular book in the history of the Far East, this classic sixteenth century novel is a combination of picaresque novel and folk epic that mixes satire, allegory, and history into a rollicking adventure. It is the story of the roguish Monkey and his encounters with major and minor spirits, gods, demigods, demons, ogres, monsters, and fairies. This translation, by the distinguished scholar Arthur Waley, is the first accurate English version; it makes available to the Western reader a faithful reproduction of the spirit and meaning of the original.
I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
Over the last twenty years, China has become one of the most powerful nation-states in the world, both economically and politically. Since 1949 it has been ruled by a Communist Party which is still claiming today that is pursuing socialism with a Chinese face. It unites a turbo-capitalism with a strong nationalism that seeks to bring the Chinese people behind the Communist Party. This book shows how alien nationalism is to many of China’s most distinguished intellectual traditions over the course of the twentieth century. Especially those historians working on non-Chinese topics have for a long time attempted to use their cross-cultural competencies to counter nationalist historical narratives.
Nationalism is pervasive in China today. Yet nationalism is not entrenched in China's intellectual tradition. Over the course of the twentieth century, the combined forces of cultural, social, and political transformations nourished its development, but resistance to it has persisted. Xin Fan examines the ways in which historians working on the world beyond China from within China have attempted to construct narratives that challenge nationalist readings of the Chinese past and the influence that these historians have had on the formation of Chinese identity. He traces the ways in which generations of historians, from the late Qing through the Republican…
