Fans pick 100 books like The Encyclopedia of Empire

A collection of very short but incredibly interesting and illuminating essays, this book inaugurated the field of study we might call “feminism and empire.” Strobel and Chaudhuri gathered up the most important histories written to that date that explained how nineteenth and twentieth-century feminism emerged from colonialist contexts all over the world. Asking the question “what difference does gender make?” each author teases out the importance of gender for colonial travel and politics in Asia, Africa, and the Americas. Reading this book made me want to contribute to that kind of historical understanding of gender, modeling for me what an “intersectional feminist” method of historical investigation might look like.

Not strictly centered on translation and not exactly a conventional book, this collection of essays is often considered the birthplace of the now widely-used (though often misunderstood) concept of “cultural translation.”

Bhabha is a notoriously demanding author, and reading this book can, at times, feel like entering a conversation already in progress. Bhabha will move from Salman Rushdie, through Joseph Conrad or Walter Benjamin, to Fredric Jameson and Jacques Derrida, often within the space of a single paragraph or page. But Bhabha’s intellectual rigour justifies the effort. This challenging but rewarding book unleashes the radical potential of translation studies.

For Bhabha, translation transcends mere linguistic or even cultural exchange to become a tool for grappling with cultural transformation and difference more generally. It is a way of thinking about resistance and religion, innovation and imitation, politics and power. This book was love at first sight for me, and although I… show more.

I ran across this book recently and it resonated with my attempts to expand how we think about the relationship between past and present. In my own thinking about Rome and America, I wanted to move away from just talking about analogies. Storey opens up a way of thinking about the relationship between Rome and America that departs from analogies and explores how America incorporated a Roman logic of empire, not by recalling a past but by grafting itself onto a constellation of images and metaphors that connect past with present. The book is challenging, but opens up a different way of thinking about history.

This is another engaging and accessible contribution to global history and comparative work on empires.

This book is great because of its focus on a few important case studies and because Kumar makes the excellent point that if you focus exclusively on the modern contemporary territorial configuration of Russia, Britain, or the US, you will miss the long patterns of imperial expansion out of which the modern core is a consolidation. 

This raises the possibility of a revision of the epitaph above to read: empires make states, and states make empires. Of particular value is Kumar’s focus on the politics of governing different peoples differently particularly when imperial expansion incorporates different faith communities as happened in the Russian case. 

This is yet another book that demonstrates how much more sense can be made of global politics when viewed through the lens of empire.

This ambitious and readable book explores how a seemingly simple beverage—tea—became a force shaping global empires. Rappaport, a historian at UC Santa Barbara, documents how tea has influenced everything from global trade networks and consumer cultures to ideas about health, morality, and national identity over the past three centuries.

Readers follow tea’s rise to become a key global commodity, moving from the courtly culture of tea in imperial China to the pages of Victorian magazines and the vast plantations of India and East Africa. This book made me think in a new way about the origins of modern-day consumer culture—not to mention the cup of tea I’m drinking as I write this. 

In this book, Stoler rightly warns us against assuming that colonial violence existed only in the past. But she also shows that it is hard to grasp the effects of colonial power in our contemporary world.

This is because that power wraps “around contemporary problems,” including “toxic dumping in Africa, devastated ‘waste lands,’ precarious sites of residence, ongoing dispossession, or pockets of ghettoized urban quarters,” as well as migration crises the world over.

Imperial formations of power have transformed, adhering “in the logics of governance,” plaiting “through racialized distinctions,” and holding “tight to the less tangible emotional economies of humiliations, indignities, and resentments that manifest in bold acts of refusal to abide by territorial restrictions.”

Empires, old and new, intentionally conceal and silence their brutality, failures, and disorderliness and thus keep us in the dark while making us complicit in their violence.

This book begins with cholera and the Indian Rebellion of 1857 and vampire novels, and then moves forward in time to examine the longstanding continued use of epidemic disease as a metaphor to describe political revolt and terror. Kolb argues that the colonial state has long positioned itself as a hygienic "doctor" treating political "disease," and shows clearly why understanding political activity within the frame of disease is so damaging. Moving through the mid-twentieth century with Camus and Algeria, to Rushdie, 2001, and the shameful history of the US torture memo, Kolb's argument is both historically sweeping and persuasive.   

I am not the only one struck by Conrad’s depiction of imperial encounter at the dawn of the 20th century. This book contextualizes the real people and places that Conrad adapted for his fiction writing. Jasanoff, a historian, traveled the globe on a container ship for months to try to understand this fascination with maritime travel, far-flung places, and how imperialism and modern capitalism shaped our world.

It is an unusual book (a great thing!) and a meditation on the origins of the contemporary world.

Taking the exploitation of the Nutmeg as a parable for the logic of extraction that precipitated our current planetary crisis, Ghosh’s book draws the direct historical connections that have upended so many worlds and now threatens to do the same to us all.

Climate change becomes the present manifestation of Western colonialism, with its deeply entrenched antipathy to vitalism, animism, and all the living entities that make up this precious home, Earth. Ghosh explains how our very survival depends now on the respect for and inspiration of Indigenous knowledge of ecologies.

His writing is pure with moral clarity and urgency, and the scholarship is wide-ranging and erudite. An exquisite and indispensable book for these frightening times.

Salman shows how the anti-slavery discourse became part of American imperialism and how contentious this issue became during US colonial administration over the Philippines. While the American administration acted with growing determination and harshness against slave-holding societies particularly in the Muslim southern part of the Philippines, it also adopted abolitionism as a legitimation for colonial rule over the entire Philippines. Salman exposes the paradoxes of imperialist rhetoric in which people were subjugated to free them from slavery.