100 books like The Devil in the Shape of a Woman

Nearly a century old now, this was one of the first books to open up this subject for me, and to connect witch-beliefs (and trials) in England and colonial America. It’s more of a collection of essays than a coherent monograph, but they’re thoughtful essays, and, crucially, not excessively lofty. Kittredge was at pains to understand witchcraft in the past rather than judging it from the vantage point of an enlightened present.

They are chapters on image magic, shape-shifting, diagnostic tests, witches’ sabbats, and many other subjects – all discursive explorations, drawing in examples from here and there, and presented in the leisurely style of the gentleman scholar. There’s some strong narrative, too, especially in the chapter on James I, which stands up as an account of how changing thinking about witchcraft, and its relationship to politics and religion, affected policy and legal practice. All in all, it’s stuffed with… show more.

John Putnam Demos remains the “dean” of historians of the Salem witch trials. 

Entertaining Satan remains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.

Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.  

This is another sociologically inflected study, which broadens the context of belief behind witchcraft accusations. Like all the best work of the last forty years, it helps us to grasp the internal logic of witch-beliefs in the minds of intelligent and actually very sophisticated people, rather than falling back on the old chestnuts of hysteria, prejudice and the madness of crowds.

Weisman constantly reminds us that a supposed superstitious consensus (in contrast to the sceptical consensus of the modern world) simply didn’t exist. So much of the furious energy of thinking about witches was generated by disagreement and doubt. We’re also presented with conflicting and complementary opinions about witches, both from below in the neighbourhood, and from above among ministers and magistrates. In the end, as Weisman points out, however enduring beliefs about witchcraft may have been, as a crime it could not survive condemnation of the proofs, including so-called… show more.

A fascinating exploration of the Salem witch trials that illustrates how the New England girls whose accusations lead to the wrongful execution of thirteen innocent women and imprisonment of some two hundred more were victims of war trauma in the Maine woods. During the so-called King Phillip’s War, Puritan immigrants who seized land as part of their Massachusetts Bay Colony Charter waged horrific, brutal battles with Native Americans defending their land from coveters and invaders. Their wives and children were there to witness and suffer it. This book was a key to my greater understanding of the land seizure and other events that led to and fueled the Salem Witch trials. 

I adored this book as a kid and decided to pick it up and re-read as an adult. I was not disappointed.

I loved it all over again and also gave myself a little pat on the back for having good book taste at a young age.

The witchcraft trial era of early colonial history in the US is so well crafted here with the accuracy of the historical details blended into the evocative setting.

Published in 1958 and a Newberry Medal winner in 1959, it is young adult but I think non-YA readers could easily enjoy it as a compelling variation of the genre.

Sad to admit that I had forgotten a lot of the plot and details. But happy to say, I have benefited from the reread now.

Pitkin writes in a very accessible style. What drew me into this book, in particular, is that he starts the book off with a personal experience. He writes of the incident that turned him from a skeptic into a believer in the paranormal. Intriguing stuff, to be sure ... but this revelation also changed his attitude towards teaching, making him more tolerant of other cultures, and more open to sharing different worldviews with his students. Whereas prior to this experience, he had been dismissive of what he saw as "primitive" beliefs (regarding African belief in witchcraft and the afterlife), he was now more willing to explore alternative belief systems with his students.

This collection of contemporary 17th century works covering (mostly New England) witch-related cases before, during and after the 1692 trials was one of the earliest sources I discovered at my local public library back in the early 1960s. It provides a window into the varying reactions people had to the uncanny and what they did about it.

Wallace puts a new spin on witches and witchcraft as she introduces us to a family of witches living in a small New England town.

The Warren witches have used their magic for good and have devoted their skills to protecting and helping the citizens of Evenfall for four hundred years. But when a guest dies at the family B & B, one of the witches becomes a prime suspect.

The main character has a rare talent that lets her commune with ghosts. But her skills are rusty, so she tries using her investigative techniques hoping that her witchy skills will be there if she needs them.

Magical thinking is fun, but the reader can see it’s love and family that’s the true story and the magic here.

Salem Possessed remains one of the most discussed, or referenced, books on the Salem witch trials. 

It provides an in-depth analysis of the social, cultural, and economic conditions in Salem village, now Danvers, that led to the outbreak of 1692, in search for an answer as to why only a handful of communities succumbed to witch-hunts.

It was the first such scholarly study of the Salem witch trials, upon which historians have since built making the case that any understanding as to why witch-hunts occurred in New England rather than approached with broad strokes, requires an analysis of local conditions in each community.    

While I do not agree with all of the author’s conclusions, this book showed me the prevalence of folk-charms in the culture, as well as the psychological reactions humans have to stress that could explain some of what happened with the “bewitched.”