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I am a professor emeritus of history and sociology, who has taught in universities in Canada and the UK. In the 20th century, Prague Castle was the seat of a gamut of modern political regimes, from democracy through fascism to communism. Gazing across the river at the Castle one night during my first visit to the city in early 1990, soon after the fall of communism, it occurred to me that there can be few better vantage points from which to rethink "the modern condition." My interest in imaginative histories, which montage details rather than attempting to provide an overarching grand narrative, stems from wrestling with how to communicate this complexity.
The Uruguayan novelist Eduardo Galeano was by his own admission "a wretched history student," who set out "to rescue the kidnapped memory of all America, and especially of Latin America," from a "History [that] had stopped breathing: betrayed in academic texts, lied about in classrooms, drowned in dates, they had imprisoned her in museums and buried her, with floral wreaths, beneath statuary bronze and monumental marble."
In his Memory of Fire trilogy, Galeano resurrects the continent's real history in more than 1200 staccato images, built around quotations from colonial documents, contemporary press reports, and the like. These "fragments" come together in a "huge mosaic" to form a "voice of voices." This is exactly what I try to achieve in my own trilogy of books on the history of Prague.
Genesis , the first volume in Eduardo Galeano's Memory of Fire trilogy, is both a meditation on the clashes between the Old World and the New and, in the author's words, an attempt to rescue the kidnapped memory of all America." It is a fierce, impassioned, and kaleidoscopic historical experience that takes us from the creation myths of the Makiritare Indians of the Yucatan to Columbus's first, joyous moments in the New World to the English capture of New York.
The excitement of new visions! Ever since growing up surrounded by Arabian deserts and then Iran’s mountains, I’ve been fascinated with diverse cultures. My path led me to Cairo and Berkeley for university and then onto Greece, Indonesia, and Italy. Today’s dominant world histories remain rooted in Anglo-American narratives. Only by challenging enshrined status quos, can we capture the truth, often long hidden. Now, an interest for critical storytelling may capture a fuller picture. History needs to be told not only from the point-of-view of the victors, but also the vanquished. Counter histories create bridges of dialogue, where there were none.
This is what inspires me.
Open this treasure chest! A perceptive, elegant collection by SE Asia’s leading journalist, public intellectual, and poet. His magnus opus represents 40 years of essays from 1968 – 2014 and each of his 100 brief passages can stand alone as sledgehammers of provocative thought. Often called the Borges of Asia, Goenawan’s dexterous mind tackles issues of identity, literature, nationalism, culture, colonial crimes, terrorism, Islam, mythologies, historicity, and destiny. As he grapples with universal themes, his deep wisdom offers fascinating insights and compassion into questions that concern us all.
A wide-ranging and beautiful collection of essays from one of world literature's most important writers.
Goenawan Mohamad is one of Indonesia's foremost public intellectuals, and this translated volume of essays spanning from 1968 to the present day demonstrates the breadth of his perceptive and elegant commentary on literature, faith, mythology, politics, and history.
Through the worst days of Indonesia's authoritarianism, in the face of the trauma of great violence and the chaos of democratic transition, Goenawan has never lost faith in the act of writing. Many of his essays from In Other Words were first published for Tempo, the Indonesian…
I am a professor of French Literature and Creative Writing at The Ohio State University. A Franco-American writer, I am the author of books and essays published in both France and the United States, including Posthumous America, The Paradoxes of Posterity, American Pandemonium, and Sentinel Island. My work encompasses various genres (novel, short story, essay, and critical study) to explore recurring themes: exile and the representation of otherness; disinformation and the social impact of new technologies; nostalgia and the experience of mourning; the legacy of the Enlightenment and the Age of Great Discoveries; and America’s history and its troubled present.
Joseph Conrad's book stands as a seminal work exploring the depths of forbidden territories, both physical and psychological.
Set in the mysterious and impenetrable heart of the Congo, Conrad delves into the darkness of the human soul amidst the backdrop of colonialism. Through vivid imagery and haunting prose, he navigates the moral ambiguity of imperialism and the forbidden realms of the unknown.
Although Polish by birth, Joseph Conrad (1857–1924) is regarded as one of the greatest writers in English, and Heart of Darkness, first published in 1902, is considered by many his "most famous, finest, and most enigmatic story." — Encyclopaedia Britannica. The tale concerns the journey of the narrator (Marlow) up the Congo River on behalf of a Belgian trading company. Far upriver, he encounters the mysterious Kurtz, an ivory trader who exercises an almost godlike sway over the inhabitants of the region. Both repelled and fascinated by the man, Marlow is brought face to face with the corruption and despair…
The excitement of new visions! Ever since growing up surrounded by Arabian deserts and then Iran’s mountains, I’ve been fascinated with diverse cultures. My path led me to Cairo and Berkeley for university and then onto Greece, Indonesia, and Italy. Today’s dominant world histories remain rooted in Anglo-American narratives. Only by challenging enshrined status quos, can we capture the truth, often long hidden. Now, an interest for critical storytelling may capture a fuller picture. History needs to be told not only from the point-of-view of the victors, but also the vanquished. Counter histories create bridges of dialogue, where there were none.
This is what inspires me.
Pucci’s book breaks all the clichés about Bali by writers over the last five decades. It offers an eye-opening world view - not only of the island of Bali - through the true stories of Dr. Djelantik. His mission, as a physician, take him to the most remote regions of the planet. He faces all sorts of dangers, even the arrest by Saddam Hussein’s secret police. In each situation, he responds with humanity and a sublime sense of humor. His extraordinary life is grounded in a constant search for truth. Imbued with wonder and magic, these stories awaken a feeling of “lightness of being” in this uncertain age. An incomparable vision of life that offers timeless guidance.
The true story of a prince from Bali, whose fascinating life was shaped by uncommon events and exotic places.
Born in 1919, Prince Made Djelantik witnessed pivotal moments of history: the twilight of a feudal age, the Second World War in Nazi-occupied Holland, Indonesia's long battle for independence from four hundred years of Dutch colonial rule, and finally, the great changes provoked on his island by unbridled development.
Driven by an early passion for medicine, the prince set sail for Europe on the eve of WWII to study at the University of Amsterdam. His calling…
I'm a retired diplomat and award-winning novelist with a PhD in history. I became fascinated by the crusades and the crusader states because few periods of history are so widely misunderstood or so profoundly misrepresented. While scholars have for decades meticulously uncovered the evidence of religious tolerance, peaceful coexistence, and sophisticated understanding of the Islamic opponent, the general public remains trapped in the cliches of “barbarism,” “bigotry” “apartheid” and “proto-colonialism”. The discrepancy between the evidence and the popular image motivated me to write books that show the real face of the crusader states as revealed by the scholarship of the last thirty years. In addition, I was commissioned by Pen & Sword to write a non-fiction introduction to the crusader states that will be released later this year.
No one should claim to understand the crusades without having first read this book.
This work by a scholar of Islamic history is based entirely on Muslim sources, and as such provides a mirror image to the works which draw heavily on Latin, Greek, French and Italian sources. It is concise (119 pages), easy to read, and backed by a large document section as well as recommended reading for each chapter. For anyone who is not an Islamic scholar, the book is worth owning for the clear, succinct definitions of key Arabic terms such as iqta, qadi, and jihad itself. The guide to Arab names is invaluable. The book provides an overview of sources, describes the Muslim Middle East before the crusades and then describes Muslim reaction to the various Christian incursions into the Dar al-Islam as depicted in contemporary Arab and Turkish sources.
Muslims and Crusaders combines chronological narrative, discussion of important areas of scholarly enquiry and evidence from Islamic primary sources to give a well-rounded survey of Christianity's wars in the Middle East, 1095-1382.
Revised, expanded and updated to take account of the most recent scholarship, this second edition enables readers to achieve a broader and more complete perspective on the crusading period by presenting the crusades from the viewpoints of those against whom they were waged, the Muslim peoples of the Levant. The book introduces the reader to the most significant issues that affected Muslim responses to the European crusaders and…
I’m just a guy who once obsessed over Forgotten Realms novels as a kid and, now, teaches history to military officers at the Command and General Staff College at Fort Leavenworth, Kansas.In between, I got married, earned a PhD at the University of Delaware, and spent 12 years teaching in Baltimore. I’m very interested in cross-cultural warfare—as the crusades are a window into not only western and eastern warfare but also facets of cultural, literary, political, religious, and social history, studying them is endlessly fascinating and infinitely rewarding. My next book, Jerusalem Falls: Seven Centuries of War and Peace, continues my interest in the subject.
Morton is quickly making a name for himself in military history circles, and this book won the 2022 Verbruggen Prize for best medieval military history book (awarded by De Re Militari: the Society for Medieval Military History). On the heels of his successful 2018 book on the Battle of the Field of Blood in 1119, here Morton examines the size, structure, and deployment of military forces in the four Crusader States. Along the way, he sketches a military narrative of Levantine events from the end of the First Crusade through Saladin’s triumph at the Battle of Hattin. Concluding with two thought-provoking chapters on the interpretation of battles and cross-cultural exchanges between Christian and Muslim combatants, this book updates the subfield of crusading warfare in interesting ways.
The Crusader States and their Neighbours explores the military history of the Medieval Near East, piecing together the fault lines of conflict which entangled this much-contested region.
This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the Crusaders themselves.
Nicholas Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals.
I was fated to become a crusade historian. Research for my doctoral dissertation on medieval relations between the Churches of Rome and Constantinople inevitably led me to the Fourth Crusade. I was hooked, and for the past fifty-plus years the crusades have been a passion—I hope a healthy one. Although I have published two books on the Fourth Crusade, my crusading interests have now gone global, and I am currently studying sixteenth-century crusading in the eastern Mediterranean, the Indian Ocean, Ethiopia, and the Americas. Perhaps someday I shall turn to more modern crusades. Sad to say, the crusades are still with us.
Hillenbrand does for counter-crusading Islam what Tyerman does for crusading Latin Christianity. This book is chock full of images of objects illustrating the rich variety of cultures embraced by medieval Islam. But beyond that, it is the single best book in English on Islam in the Age of the Crusades. Topics covered in detail, but always in a reader-friendly style, range from Muslim ethnic and religious stereotypes of Westerners to the evolution of jihad as a principle and a reality before and during the crusading era. No serious student of the crusades should overlook this important contribution to crusade studies.
I’m a professional history nerd who is perennially interested in both sides of the history coin: What happened? How do we know? I’ve got a PhD in sixteenth-century European history, have written articles that cover things from antiquity to Vikings in America, and have written several history books about Australia and its region. I like history that is robust, so I’m always looking for books that make clever use of sources. And I love stories that disrupt preconceptions, so I enjoy researching and writing and reading histories that make you think.
A great insight informs every aspect of this excellent book. While few historians today would put the crusades down to mere fanaticism, too many uninformed people still think of the crusades in absurdly simplistic terms of clashing civilizations, cultures, and religions. This book takes aim at that sort of ignorance by telling the history of one of the world’s great historical phenomena in a very accessible way from the perspective with which most readers will be least familiar.
In 1099, when the first Frankish invaders arrived before the walls of Jerusalem, they had carved out a Christian European presence in the Islamic world that endured for centuries, bolstered by subsequent waves of new crusaders and pilgrims. The story of how this group of warriors, driven by faith, greed, and wanderlust, created new Christian-ruled states in parts of the Middle East is one of the best-known in history. Yet it is offers not even half of the story, for it is based almost exclusively on Western sources and overlooks entirely the perspective of the crusaded. How did medieval Muslims…
I'm a retired diplomat and award-winning novelist with a PhD in history. I became fascinated by the crusades and the crusader states because few periods of history are so widely misunderstood or so profoundly misrepresented. While scholars have for decades meticulously uncovered the evidence of religious tolerance, peaceful coexistence, and sophisticated understanding of the Islamic opponent, the general public remains trapped in the cliches of “barbarism,” “bigotry” “apartheid” and “proto-colonialism”. The discrepancy between the evidence and the popular image motivated me to write books that show the real face of the crusader states as revealed by the scholarship of the last thirty years. In addition, I was commissioned by Pen & Sword to write a non-fiction introduction to the crusader states that will be released later this year.
This is the perfect book for someone striving to understand the relevance of the crusades based on their place in the history of both the West and the Middle East. It is not a comprehensive history as is Madden’s work, but a compliment to Madden in that it shows how history has been harnessed to modern politics — usually incorrectly.
Despite its misleading title referring to Saladin’s defeat of the Christian army in July 1187, this book looks not so much at the events as the meaning of the crusades. In less than 170 pages, France explores the concepts of jihad and crusading, and describes the fateful battle of Hattin. He then goes on to analyze the immediate military and political consequences of the battle, and ends by examining how the myths surrounding this iconic battle have impacted national identity and foreign relations to the present day.
On 4 July 1187 the legendary Muslim leader Saladin destroyed the Crusader army of the Latin Kingdom of Jerusalem with a terrible slaughter at the battle of Hattin - and went on to restore the Holy City of Jerusalem to Islamic rule.
The carnage at Hattin was the culmination of almost a century of religious wars between Christian and Muslim in the Holy Land. It had enormous consequences for the whole medieval world because it produced an intensification of holy war between Islam and Europe for over another century - and in retrospect marked the beginning of the end for…
I was raised in a Jewish but completely secular family, with no religious traditions or affiliations. Perhaps because religion was so exotic, I have always found it fascinating. In college, I gravitated toward topics in medieval religion, which crystallized the strangeness of an era both earthy and intensely devout. I wanted to understand why an Anglo-Saxon monk sitting in a cold monastery in northern England cared so much about biblical history. Or how Saint Bernard could so relentlessly hound a fellow monk over a scholarly treatise, yet also work energetically to protect Jews from violence. I can't say I'll ever fully comprehend the force of religion, but I love trying.
There has been an explosion of interest in the Crusades since 9/11, with many medieval historians working hard to push back against over-simplified and often inaccurate depictions of Christian holy war and Christian-Muslimrelations. This impressively researched book adds a fascinating new dimension to the story of the Crusades, examining relations between newly arrived European Catholics and the many and varied indigenous Levantine Christian communities in the decades following the Crusader conquest of Jerusalem in 1099. MacEvitt rejects the dominant narrative, which held that the Frankish conquerors, imbued with the rigid prejudices of an intolerant European Christendom, had little interaction with or understanding of the local populations. Instead, he paints a portrait of a surprisingly practical and flexible Crusader regime, characterized by extensive Frankish-local social, religious, and legal interactions. MacEvitt's nuanced model, which he dubs "rough tolerance," avoids both idealization and demonization, and offers a fruitful way to approach relations…
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule?
In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence…
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